→ February 4, 2015
→ By

Rendezvous with Rama.

A brief Insider piece where I rank the top ten prospects by position went up this afternoon.

I’m gradually working my way through the list of winners of the Hugo Award for Best Novel, mostly concentrating on recent winners, but jumping back for a few of the classics I missed when I went through a heavy sci-fi phase as a teenager. Arthur Clarke’s Rendezvous with Rama won the Hugo in 1974 (and the Nebula and a bunch of other significant awards in the genre) and remains highly-regarded four decades later, even though it’s extremely light on conventional plot elements, focusing instead on hard science and some philosophical questions around what an encounter with a superior alien intelligence might entail.

Rama itself is a giant alien vessel that enters our solar system on a parabolic trip around our sun in the year 2131, by which point humanity has colonized several other planets and bodies in the system (including, bizarrely, Mercury and the Neptunian moon Triton), and has also set up an early-warning system to detect possible threats to earth after a meteorite fell on northern Italy in 2077. This system identifies Rama first as a fast-moving asteroid or meteorite, but when it comes closer it becomes apparent that it’s some sort of extraterrestrial ship or device, larger than many asteroids, a giant cylinder spinning at a rate impossible for a natural object. The confederation of planets sets up a manned mission to Rama to explore it, assuming the world itself is dead, which sets up the bulk of the book as a description of what the mission finds once they reach Rama and make their way inside of it.

Clarke’s interests here seem to split into two areas – the internal construction of Rama as a self-sufficient entity with a sort of artificial intelligence powering it (Rama has been in transit for so long that no purely biological life remains, if it ever existed), and some of the moral and ethical dilemmas around the exploration of the world. Since its creators are not present, and could not have left any explanation of their intentions, how would the explorers balance scientific inquiry with the moral imperative to do minimal harm? At one point, the Mercury colonists (“Hermians”) – and let’s not even get started on the absurdity of that – decide to set up a preemptive strike, even though there’s no clear sign that Rama has been sent to attack anything in our system; again, where is the inflection point beyond which the proper response is self-defense?

Because Clarke moves everything so quickly, and sets up just the briefest tensions, there isn’t much discussion or even time for thought about these issues – he’s sort of throwing the questions out there for the reader, then moving on to whatever’s next. I’m not suggesting he had to go Full Tolstoy and give us 80 pages on the morality of space exploration, but a novel that wants to confront these philosophical questions probably should have a little more internal debate among the characters than Rama did. Clarke tries to include this by jumping from the actions of the crew on Rama to the conferences among the various emissaries from the various colonies across the solar system, but these focus as much on problem-solving as on ethical concerns.

I’ve read in a few places, including (but not limited to) Wikipedia, that filming Rendezvous with Rama is a longtime goal of Morgan Freeman, but I can’t imagine this book as a successful film without major script changes. There are no aliens, so there’s no antagonist. The explorers fight a little bit against time, a little against the “elements” within Rama (which is essentially a world turned inside out), but the standard sources of tension are simply absent here. Clarke creates narrative greed only by keeping the chapters short and the action quick, but once it becomes clear he’s not going to kill off a large section of the crew, we’re just watching the explorers peel back layers of the onion and racing a little bit against the clock. The purpose of Rama itself doesn’t become clear until near the very end of the novel, and the crew has little or nothing to do with the revelation. It would likely be a spectacular film visually, but it needs a stronger plot to be a commercial success, and I’m not sure that could happen without throwing the science out the window.

Next up: Another Hugo winner, Neal Stephenson’s The Diamond Age: Or, a Young Lady’s Illustrated Primer.

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→ January 30, 2015
→ By

Rainbows End.

I’ve written an organization report for each MLB team, including a list of that team’s top ten prospects; you can find them on the full index of all thirty clubs. The Rays’ piece is free; the rest are Insider.

Vernor Vinge’s Rainbows End won the 2007 Hugo Award for Best Novel, beating out four books I don’t know by authors I’d never heard of (although one of them, Peter Watts’ Blindsight, also received high critical praise). In a world ripped straight out of the fiction of William Gibson, a plot to undermine humanity in the name of saving it ends up foiled by an 11-year-old girl and a virtual entity known only as the Rabbit. It’s a book so in love with its setting that the plot is unfortunately drowned in a sea of irrelevant details.

In 2025, everything and everyone is connected, constantly online and accessible via wearable technology, coding via hand gestures, with their movements and actions easily tracked by the government (okay, that last part might be closer to truth than I’d like to admit). A global intelligence investigation has uncovered a plot to make humans more suggestible via coded transmissions within ordinary broadcasts like commercials – a sort of ‘mind virus’ – that was in fact developed by one of the people supposed to be leading the investigation. He hires the Rabbit to unwittingly help him retrieve the technology before it’s discovered, only to find the Rabbit is more feline than leporine when it comes to curiosity and doesn’t stop where his orders end.

Meanwhile, Robert Gu, a once world-renowned poet who was stricken by Alzheimer’s, is miraculously cured not just of that malady but of old age, restored largely to the body of a teenager, but without the one thing he’d most like back – his ability to craft poetry. He’s approached by an earnest graduate student – virtually, as most meetings in this book seem to be – to help with the latter’s thesis, only to have that student’s online persona hijacked by another entity that offers him a Faustian bargain: help with this project (tied into the same investigation into the UCSD bio-research facility where the mind-control experiment lives) and you’ll get your muse back. Gu was a miserable wretch before his dormancy, lashing out with intent to wound at anyone near him, but after doing so once to his granddaughter Miri, the two end up with a tenuous bond that draws Miri into Robert’s endeavor, without his knowledge at first, and gives her a pivotal role in the attempt to stop a global takeover.

Vinge is himself a transhumanist who has written on the inevitability of the merger of man and machine known as the singularity – an idea first encapsulated by Ray Kurzweil in his non-fiction treatise The Singularity Is Near – and here he has created a world where the singularity is quite close, so much so that he can’t stop telling us about it. The story is overburdened with the minutiae of the operations of these net-enabled clothes, with their own lingo (either you’re “wearing” or you’re hopeless), and the same attention to detail turns the climactic passage, a battle waged on the ground as well as over the net from points around the world, into nearly two hundred pages of confusing, slogging prose. We get the conclusion we expect – did you really think Vinge would let the bad guy take over the world with a mindworm? – and a minimum of damage to the protagonists; the only way the resolution could have been more maudlin would have been to have Gu reconcile with the ex-wife who dumped him for his malicious behavior.

I think a big part of the appeal of such books is the predictions inherent in the writing – wearable technology is certainly getting closer, with the mild success of Google Glass, and our access to the Internet is becoming broader, which makes our movements easier for someone like the NSA to track. Vinge doesn’t seem to worry much about the enormous energy requirements of his near-future vision; virtual-reality remains stubbornly separate from real reality, we don’t hold meetings with overseas colleagues via projections or holograms; and the silent instant messaging he has the more sophisticated wearers use seems too much like the Red Herring telepathic-email device called orecchio, which was an April Fool’s hoax.

I’d recommend anyone interested in this particular branch of science fiction to read William Gibson’s Neuromancer or Neal Stephenson’s Snow Crash instead. Both cyberpunk novels deal with the melding of man and machine in a more humanist light, keeping the narrative moving without the juvenile obsession with sci-fi trappings.

Next up: Going old-school with Arthur C. Clark’s Rendezvous with Rama, winner of the Hugo Award in 1974.

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→ December 31, 2014
→ By

Among Others.

Jo Walton’s novel Among Others, winner of both the Hugo and Nebula Awards for Best Novel in 2012, is nothing like any of the other major science fiction or fantasy titles I’ve read. The story is instead a tender coming-of-age narrative with just a dash of magic thrown in, and the book as a whole functions as a paean to the classics of both genres, succeeding because of the appeal of its narrator-protagonist even though there’s minimal action in the novel itself. (The Kindle version is still just $2.99 through that link, more than worth the price.)

Morwenna Phelps (who goes by Mor or Mori) is a 15-year-old Welsh girl who has been left disabled after what is described for much of the book as a battle with her mother, an evil and/or insane witch, a battle that killed Mor’s twin sister. Mor is now at an English boarding school where she’s been sent by her estranged father, with whom she has no relationship (he walked out when she and her sister were babies) but forges a tenuous bond over their shared love of science fiction and fantasy novels – Mor reads more than any human being I’ve ever met, on the order of about 300 books a year given how quickly Walton has her going through titles in the story. As Mor goes through typical teenage stuff – dealing with cliques and ostracism, gaining and losing friends over trifles, taking her first steps into dating – she’s also dealing with the aftermath of what happened with her mother, trying to make sense of everything through books and through her limited magical abilities, which she’s reluctant to use.

Mor reminded me greatly of Flavia de Luce, the chemistry-obsessed heroine of Alan Bradley’s six mystery novels (beginning with The Sweetness at the Bottom of the Pie), but a few years older and therefore dealing with more real-world issues – the stuff we might see Flavia encounter now that Bradley has agreed to write four more stories with his star moving to boarding school in Canada. Mor’s experiences in boarding school are tame by today’s standards, but the point isn’t to watch her suffer or squirm – it’s to watch her cope using her relationship with fiction both in direct (finding shared interest in books with peers and adults alike) and indirect (taking lessons from the novels she’s read) fashion. Among Others is a wonderful book, but seeing it win all of these genre awards reminded me of Argo and The Artist doing the same in cinema: They won movie awards because both movies were about how great the movies are. Maybe Walton won because she wrote a book about the power of science fiction and fantasy novels, not to mention a guide to the best of the genres up to the late 1970s. The same novel without the elegaic aspect would have been just as successful as literature, but would it still have earned the same plaudits?

The magical/fantasy aspects of Among Others are part of the background fabric of the novel, rather than central to its story, which I believe is essential for genre fiction to be more than just, well, genre fiction. Mor’s magical skills are mostly limited to her ability to see ethereal creatures she calls “fairies” for lack of any more accurate term, and some power to cast spells that she barely uses; when the soft climax of a rematch with her mother occurs, Mor doesn’t use magic to fight, relying on her emerging self-confidence and ability to control her racing mind to defeat her mother’s ambush. But the bulk of the magic has happened already in the book’s past and comes to the reader slowly via Mor’s diary entries as she opens up to a few friends, particularly the fellow outcast Wim, about what actually happened and what she’s able to see. This book is all epilogue, creating a challenge for Walton to grab and hold the reader’s attention; she does it best because Morwenna herself is so compelling, insightful and intelligent beyond her years, yet still in many ways a child, trying to navigate adolescence on top of the challenges of having an crazy, power-hungry witch for a mother. If Walton wants to give us more of Morwenna’s story, before or after the events of Among Others, I’m all for it.

Next up: After I finish Jerome K. Jerome’s Three Men in a Boat today, I’ll start Margery Allingham’s The Tiger in the Smoke, one of the Albert Campion mysteries and apparently an inspiration for J.K. Rowling’s Cormoran Strike novels.

Have a safe New Year’s Eve, everyone.

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→ December 30, 2014
→ By

To Say Nothing of the Dog.

Connie Willis’ Hugo-winning novel To Say Nothing of the Dog is a tight mélange of three distinct styles of fiction: A comedy of manners, a time-travel novel, and a literary parody, all tied up into a coherent single narrative that reminded me of Jasper Fforde’s Thursday Next novels, less witty but more sophisticated in structure and story.

Ned Henry works as a time-travelling historian in the 2040s, helping the imperious Lady Schrapnell rebuild the Coventry Cathedral in as authentic a fashion as possible, which means jumping back to just before the Luftwaffe’s raid on Coventry to see what the cathedral looked like, including the evasive (and very ugly) bishop’s bird stump, a wrought-iron monstrosity that has disappeared from the records and the scene. When one of Ned’s colleagues, the beautiful Verity Kindle, appears to break the rules of time-travel by bringing a non-insignificant object back from a trip to the 1880s, Ned is sent backwards in time to try to undo the damage, dropping himself into a Wodehousian setup of mismatched couples, mistaken identities, charlatans, mad mothers, and precious fishes – to say nothing of the dog.

Willis’ title comes from Jerome K. Jerome’s fictional travelogue, Three Men in a Boat (To Say Nothing of the Dog), which I’m reading now to try to catch up on the allusions I missed. (One is off base, though; Willis puts an actual dog in Jerome’s boat, even though the real-life boat trip that Jerome used as the basis for his book did not include the canine Montmorency.) Fforde’s literary allusions and stabs at satire were broader and easier to catch; Willis succeeds more in the other two aspects of her novel, mimicking the Victorian comedy of manners (and, later, early 20th century English mysteries) and utilizing time-travel as more than just a plot device.

Willis’ time travel involves a self-correcting “continuum” that works to prevent historical incongruities that would change future events; for example, historians who attempt to travel back in time to assassinate Hitler can’t land anywhere close (in space-time) to him. Jumps into the past can create “slippage” of time or space that increases around a potential incongruity, so when Verity brings back something she shouldn’t have (in fact, that the “net” of time-travel should have prevented her from bringing back at all), the scientists assume they’ve created an incongruity and worked to correct it.

The shift from the imitation of comic novels – including the Jeeves-like butler Baine, who did, in fact do it, but “it” isn’t the it you think it might be – to a mystery that takes on aspects of those of Agatha Christie and especially Dorothy Sayers (the Lord Peter Wimsey mysteries), with Ned and Verity working together to try to figure out where the bishop’s bird stump has gone, what the incongruity might be, and how to fix it. As in Christie’s novels, there are side mysteries, such as what Ned’s colleague Finch is doing running around in 1888 pretending to butle while on a secret mission for the time-travel department, or why the continuum sends Ned back to a dark tower in the late 1300s when he was just trying to get back to the present.

The greatest strength of the book is the Victorian characters, who are mostly of the upper-class twit variety, including the domineering yet gullible Mrs. Mering, her simpering daughter Tocelyn (“Tossie”), and the fraudulent psychic Madame Iritosky. We’re also treated to an ongoing debate between two professors of history in 1888, Professor Overforce and Professor Peddick, whose argument on the nature of free will and the causes of history itself dovetails nicely with the overall theme of the net, the continuum, and self-correction of incongruities. There’s also a plethora of silly (but still funny) jokes around confusion of names and people, and a fair bit of physical comedy as well.

To Say Nothing of the Dog drags for a short stretch after Ned has first arrived in 1888, once when we’re waiting for him to realize what he’s brought back for Verity (it’s obvious to the reader from the start) and another time when we’d really like the Merings to just get on with whatever it is they’re supposed to be getting on with, two sections where the situational humor can’t mitigate the glacial pacing of the plot. Those are temporary, and once Ned and Verity get cracking on the ultimate mystery of the continuum’s odd behavior, the narrative steps on the gas and doesn’t let up until a rousing, pitch-perfect finish that wraps up almost every plot thread but leaves one critical question unanswered for us and for the characters, an ambiguity that would have driven Hercule Poirot’s little grey cells to spontaneous combustion.

Next up: Before tackling Jerome K. Jerome, I knocked off Jo Walton’s Hugo winner, the wonderful novel Among Others, which is on sale for $2.99 in the Kindle edition through that link.

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→ December 21, 2014
→ By

The City & the City.

China Miéville’s The City & The City, co-winner of the 2010 Hugo Award for Best Novel, takes the idea of the split city – Berlin, Budapest, Jerusalem – to an entirely new level, one where the boundaries are less geographic than psychic. His novel takes place entirely within such a metropolis, where a murder in one part involves the police in the other and eventually invokes the shadowy authority that governs the tenuous territory that connects them.

Besźel and Ul Qoma are twin halves of a whole city, one with a nebulous history that at some point split the population into two groups, with distinct governments, religions, and customs, albeit two languages that appear to be almost the same aside from their alphabets (as with Serbian and Croatian). Citizens of both city-states are taught to “unsee” everything from the other half – buildings, vehicles, people. Streets may be “cross-hatched” – located in both Besźel and Ul Qoma – or may include adjacent buildings in different countries, with salients from one side jutting out to include one Besź building between two Ul Qoman ones. While residents of one country can walk partway into the other, they are expected to unsee any foreign elements there, lest they “breach,” a psychic trespass that calls up the third power, called Breach, that can simply “disappear” anyone shown to have thus ignored the barrier between the two nations.

That setting is by far the most fascinating aspect of The City & the City, which is otherwise a fairly straightforward political thriller/murder mystery. A body is dumped in Besźel by a van that was stolen and apparently crossed the border from Ul Qoma, where the murder was committed. A legal manuever through the one true border crossing (a central building called the Cupola) keeps the investigation away from Breach and in the hands of the Besź Inspector Borlu, the narrator, eventually, an Ul Qoman counterpart who helps with the joint investigation when the trail leads back across the border. The investigation involves a sort of forbidden archaeology that hints at the shared origins of the city-state and the long-rumored existence of a third society, called Orciny, that exists in the spaces between the other two nations, people who would be unseen by both Besź and Ul Qoman people alike, and who’ve inhabited such spaces (called dissensi) for generations.

While review quotes on the book’s cover refer to Chandler and Kafka, Miéville never quite evokes the paranoia of the latter or the panache of the former. Breach is discussed, and eventually its agents appear, but it acts with clear rules and within clear boundaries to its authority – the story is marked by Breach’s refusal to investigate the original murder because the crime occurred beyond its jurisdiction. There’s no sense of foreboding here, or of patently unfair or arbitrary rulings; when Borlu is taken off the case, it’s not as if he’s suspended for no good reason or without an explanation. Miéville creates a wildly compelling setting, with a deeply consider geopolitical construct and even some clever portmanteaux to express it (although it took half the book for me to get some of them straight), but the story he layers on top of this milieu doesn’t measure up to it in depth or imagination.

Next up: Corinne Willis’ Hugo winner, the comic time-travel novel To Say Nothing of the Dog.

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→ November 19, 2014
→ By

The Left Hand of Darkness.

I have three Insider posts up on recent moves, one on the Heyward/Miller swap, one on Toronto signing Russell Martin, and a third omnibus post covering Hellickson, Moncada, Burnett, and La Stella/Vizcaino. Also, if you missed my annual boardgames ranking, I posted that on Tuesday.

Ursula K. Le Guin won two Hugo Awards for novels, one for The Dispossessed, which I read earlier this year (and loved), and one for the book I just finished, The Left Hand of Darkness , a much stranger book in almost every respect. Set on a planet that suffers near-permanent winter, the novel manages to explore questions of political philosophy and economy while also delving into the still-current question of gender identity and whether gender is a biological or social construct, even though she wrote the book in the late 1960s.

On Gethen, the planet where the entire novel takes place, the still-human residents have evolved over tens of thousands of years to become hermaphroditic, mostly sexless until their mensual period of “kemmer,” a point in the hormonal cycle when that person’s male or female reproductive organs become capable of procreation for a few days. That means that a Gethenian can be a mother to one child and father to another, producing a different societal concept of families. The protagonist, Genly Ai, is an envoy sent from the Ekumen, the book’s united federation of planets (so to speak) that is hoping to invite Gethen into its alliance, which focuses primarily on the sharing of knowledge and limited trade. Ai is distrusted by two separate governments, one a loose, feudal monarchy, the latter a Soviet-style command structure, and finds he has just one Gethenian he can trust, the disgraced adviser Estraven. The second half of the book puts the two of them on a life-or-death journey across desolate, snowbound country, where Ai is forced to reconsider his own aloof, perhaps ignorant attitude toward the character of the Gethenians, including the influence of their mostly genderless existence on their development as humans.

While The Left Hand of Darkness is largely praised as an early feminist sci-fi novel, reading it today it came across as a broader exploration of gender identity questions and to what extent growing up in a two-gender society (that is still relatively intolerant of anyone with gender dysphoria, or even folks who aren’t strictly heterosexual) defines our characters as individual. In a society where roles are not defined by gender because gender doesn’t exist, many questions of equality go away, as do the narrow types of personalities considered acceptable for each gender. All Gethenians Ai encounters exhibit tendencies he considers “effeminate” – the use of the term itself even indicates the trouble he has defining people as “he” or “she” – and others he calls “masculine,” but those terms come from his own experience and have no meaning outside of the two-gender context. Increasing his understanding while suffering the privations of a trip across a glacier with Estraven – who, like most Gethenians, lacks the testerone-driven strength of a biologically male human – becomes essential to the success of his overall mission, if and when he survives.

The political aspects of Ai’s quest dominate the first half of the novel as he first fails to achieve his objectives in the monarchist nation of Karhide, then travels to the totalitarian Orgoreyn, only to get caught up in the infighting among that nation’s 33-member politburo. Much of his difficulty stems from widespread skepticism that he’s actually an alien – he looks similar to Gethenians, just taller, darker in complexsion, and of course of a single gender – and the rest comes from doubt over the peaceful nature of his mission. He spends two years in Karhide, but is hesitant to commit to bringing the ship with the rest of his trade mission (eleven others, all kept in stasis so they aren’t aging while waiting for the call) to Gethen, even though it would likely seal the agreement with the Karhidish monarch. Le Guin’s aim here is vague until Ai crosses the border, at which point she unloads on the Soviets, which I’m sure was a lot more powerful or shocking in 1969 when the book was first published than it is today. We’ve been too desensitized to the abuses of authoritarian regimes to be affected by Ai’s plight in a forced-labor camp.

My one complaint with Left Hand is Le Guin’s use of phony dialect and terminology, something a lot of fantasy and sci-fi writers do, presumably to make the whole setting seem more real to readers but instead just coming off as confusing and, to my eyes, a little juvenile. I don’t know why Le Guin needed to create a whole new calendar with names for months and days, all summarized in a appendix at the end of the book. I don’t know why she needed so many new terms for government officials; it seems like an imagination run wild, without the guiding hand of an editor to say, hey, you’re just going to make readers lose their focus on the plot. It’s too strong and thoughtful a novel to waste time on trivial word changes, and given how well the gender identity themes still hold up over 40 years later, a book that deserves a much wider audience than just the sci-fi crowd.

Next up: I’m reading two books at once now, W. Somerset Maugham’s The Painted Veil as my main read while also trying to read Carlos Fuentes’ The Death of Artemio Cruz in the original Spanish.

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→ July 6, 2014
→ By

Redshirts.

I’ve been busy on the baseball side too, with Insider posts on All-Star snubs, the Samardzija-Hammel trade, and the Brandon McCarthy trade.

John Scalzi’s Hugo Award-winning novel Redshirts takes Flann O’Brien’s At Swim-Two-Birds (#52 on the Klaw 100) and transplants it into a science-fiction setting, where the characters in question appear on a Star Trek knockoff TV series rather than in a book. Metafiction where the characters interact with or rebel against their author is nothing new, and Jasper Fforde (who gets name-checked in one of the book’s three codas) pioneered the destruction of the wall between fiction and metafiction in his Thursday Next series, leaving Scalzi with a narrow space in which to craft something new, without settling for some light satire of the “redshirts” phenomenon. By focusing on the redshirt characters and allowing them to muse on their metafictional status, he has created a witty yet intelligent philosophical novel that covers themes from the writer’s responsibilities to whether man has free will.

The term “redshirt” refers to the disposable characters found in the original Star Trek series who would join three regular/named characters on away missions and never make it back, typically dying before the show’s halfway mark. They’d appear to represent the danger of a situation without the need to sacrifice a series regular. In Scalzi’s universe, a few techs and ensigns on the starship Intrepid have started to pick up on the trend that such crew members typically die horrific deaths on away missions, often as a result of rash or irrational actions. When Andrew Dahl, a new crew member who realizes that the ship and its inhabitants are all behaving in weird ways, decides to investigate, he realizes what they are and what’s causing all of these calamities, cooking up with a crazy plan to try to save all of their lives by using the Narrative’s illogicality in their favor.

The setup here is truly brilliant as Scalzi sends up Star Trek and its many derivatives in so many ways, targeting the obvious and the subtle equally well, while even hitting problems that plague non-sci-fi series like the various crime-solving shows that make use of bullshit scientific explanations and impossible coincidences to get the perpetrators caught (or killed) and everyone home by the end of 44 minutes of screen time. Most of the jokes will make sense even to folks who’ve only seen a few episodes of any sci-fi series, and some, like the Box, are just funny in their own right – only funnier if you realize Scalzi is mocking every hack writer in Hollywood who decides to hand-wave away days or weeks of science because that won’t fit in the show’s timeline.

Around the midpoint, when Scalzi has his characters come to the realization one-by-one that their will may not be their own, he sends the core quintet back in time to our present to confront their Creators, relying on one significant coincidence to push the plot forward but otherwise driving it by the consequences of their appearance in the wrong timeline – and in the wrong universe. (There’s some many-worlds-theory quantum thinking behind this, but Scalzi wisely stays out of that sort of digression.) After that, the novel doesn’t lose much wit, but it’s more dialogue-driven than satirical humor, as Scalzi shifts course, mixing in more philosophical musing on free will and the nature of existence. If the show is cancelled, do the characters disappear? Does their whole universe end? How can they believe in free will if the Narrative turns out to be real?

The novel itself only runs about 225 pages, after which Scalzi gives us three codas, all worth reading. The first one delves further into a question first broached in the novel proper: Does the writer have a responsibility to treat his characters more seriously? Ignoring the novel’s conceit that characters put on paper or screen become real, there’s a legitimate argument here about using death or injury as a cheap plot trick. I’ve read and still do read many classic novels, and few use a character’s death as a mere convenience to move the story along; the main exceptions revolve around wills and inheritances. Characters’ deaths may be exploited for the responses of others, but they don’t usually come cheap. (Mr. Krook notwithstanding, and besides, that’s the best example of a character killed for humor’s sake in literary history.)

I enjoyed Redshirts as a brilliant satire that turns into a compelling adventure story with surprising dashes of heart, but there’s also an exhortation here for other purveyors of fiction to just write better. I can see why it earned the Hugo Award and why FX is trying to turn it into a limited-run series. It’s an outstanding mix of humor and action layered on a thought-provoking concept. Even if you’re not a Trekkie – I’m far from one myself – it’s a must-read.

Next up: I’m about halfway through Paolo Giordano’s Premio Strega-winning debut novel The Solitude of Prime Numbers.

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→ June 17, 2014
→ By

The Dispossessed.

I answered questions from our fantasy baseball staff for a new Insider post today.

I’ve been an avid reader for most of my life, but often became burned out on reading when I was younger because I wanted to read something different from what was being forced on me in school. The drudgery of assigned reading in junior high school and my first two years of high school left me reading very little for pleasure, something exacerbated by a gift of a Commodore 64 around that same time that found me absorbed in games rather than pages. It was my chance discovery of a science fiction book that got me back on the reading track when I was 15, a spine that jumped off the shelf first because of the author’s name, Isaac Asimov*, and then because of the description of the book, which hooked me right away.

* I was familiar with Asimov’s name for a number of reasons, from the sci-fi rag that bore his name to the long out-of-print Realm of Algebra, which I used one weekend in sixth grade to learn the subject, because my school was switching me to a different math class. Any other famous sci-fi author’s name wouldn’t have had the same effect on me in the bookstore.

I wasn’t aware at the time that the book, Foundation, was an important work in the history of science fiction, or part of a long series. I saw what sounded like a cool story and bought the book, which prompted a stretch of reading for pleasure that ran right through college, through the entire Foundation series, then other Asimov titles, then the Dune series (pro tip: stop after book one), Lord of the Rings, the entire works of Kurt Vonnegut to that point, and even a dozen or so novels by Philip K. Dick, along with a handful of one-off works in the sci-fi and even fantasy genres.

There came a point in my early 20s, however, when that paroxysm of reading slowed to a near-halt. I gave up on fiction, for reasons I don’t even remember, and was only reading a book a month, if that. And when I gave up on fiction, I gave up on science fiction more or less for good. It wasn’t a conscious choice, nothing driven by disdain for the genre, but perhaps an association of science fiction with my own childhood that made me switch to more traditional, mainstream literature. There were exceptions, including the book that provoked my second wind as a reader, the first Harry Potter novel; I read that on a business trip to California in the fall of 2000 and have read over 600 novels since then because J.K. Rowling managed to reawaken in me the love of a great story, the desire to get lost in a dazzling plot with descriptions so vivid that I could be consumed by the words. (To this day, the only time I’ve ever had a dream that put me in a book was one where I was just a regular student at Hogwarts, witnessing the story as a classmate rather than a reader.) But even Rowling’s work didn’t push me to read more fantasy novels; I shifted to the classics, many of which appear to have been influences on the Harry Potter novels, and left science fiction almost completely behind me.

The closest I’ve come to sci-fi in the interim, aside from the two titles on the TIME 100 (Neuromancer and Snow Crash), are dystopian novels, those that depict an alternate society, sometimes set in the future, but nearly always incorporating some element of science into their visions of authoritarian regimes or personal struggles for identity and freedom. My interest in dystopian novels also dates back to that first fling with sci-fi in high school, when I read 1984 and Brave New World and Wells’ The Time Machine, but has never stopped even though the genre includes its fair share of solipsistic duds. (Its sister category, utopian novels, is even worse in that regard.) Reading Yevgeny Zamyatin’s We earlier this year made me seek out other highly-regarded titles in the catgory, which led me back into sci-fi and to The Dispossessed, the Hugo and Nebula Award-winning novel by acclaimed sci-fi writer Ursula K. Le Guin. Not only was it an excellent representative of what a good dystopian novel can accomplish, it balanced the fiction and the science beautifully, reminded me of what I once enjoyed so much about the genre.

Le Guin’s setup in The Dispossessed differs from those of all of the dystopian novels I’ve read previously. She’s set up two sibling worlds with antithetical societal structures, neither of them clearly utopian or dystopain. Shevek, the physicist and lead character, was born on Anarres, the large moon orbiting the planet Urras. Anarres was colonized by dissenters nearly 200 years before the events of the book, dissenters who called themselves “Odonians” and practice a form of true communism they refer to as “anarchy,” using the literal sense of the term (without government) than the colloquial one (chaos). Over several generations of isolation from Urras, the people of Anarres have organized into syndicates to allow for fundamental economic activities, but within those syndicates, there exist cliques and fiefdoms that stymie Shevek’s attempts to develop his science further (and his friend’s endeavors to develop his art), resembling authoritarian regimes in their denial of anything deemed subversive or unnecessary. Shevek chooses to become the first person from Anarres to visit Urras since the Odonians’ departure, hoping to expand on his research into “temporal physics” and to find the freedom the people of Anarres had lost.

Most dystopian novels focus on tyranny by a single, usually totalitarian government, but Le Guin doesn’t take sides between Anarres and the pseudodemocratic regime Shevek visits on Urras. (Urras also has a Soviet-style regime, Thu, and puppet states where the two superpowers fight proxy wars.) Anarres has a social safety net, no inequality, and a high degree of mobility. Urras has an actual government, with poverty, conspicuous consumption, disease, and waste, but offers a kind of liberty that Anarres lacks – until it becomes clear that Shevek’s ideas may challenge the government there, at which point he encounters the limits of Urrastian liberty and has to make a choice that will affect the histories of both worlds.

Le Guin succeeds so well here in crafting a philosophical treatise within a novel because she focuses more than anything else on the “fiction” part of science fiction, notably the plot. There are science aspects to the work, primarily the settings – and her imagining of an inhospitable world of Anarres is superb, to the point where you can feel the dust on the pages – and the many references to Shevek’s physics work and its importance for interstellar travel, but those details are superficial, laid on top of a very serious work about freedom, especially that of choice. What does it mean for a human being to be free? Is it intellectual freedom? Freedom from want, unless others are also wanting? Freedom from envy? Freedom to choose one’s work, one’s partner, one’s abode?How petty can one despot be and still despoil one man’s freedom?

The Dispossessed won both of the major awards for the year’s best science fiction novel, although the correlation between the Hugos and the Nebulas is so high as to render the two redundant. I did pull the list of Hugo winners and found a number of interesting titles, including the most recent winner, the comic novel Redshirts, which I’ve already picked up based just on the description. With only ten read out of 62 total winners, I imagine this will help keep me busy even as I’m winding down my sojourn through the classics.

Next up: I’ve only got about a thousand pages to go in Victor Hugo’s The Wretched (Les Misérables).

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A Canticle for Leibowitz.

I’m not sure how I stumbled on Walter Miller’s A Canticle for Leibowitz, a Hugo Award-winning novel from 1961 that depicts a post-apocalyptic earth going through inevitable cycles of progress and regression. As far as I can tell, it wasn’t a reader suggestion, and I very rarely read science fiction, but somehow I added this to my queue about six months ago. I’d say it was worth reading for the obvious influence it had on later works, but found it an arduous read and a damn depressing one at that.

In Canticle, humanity has nearly wiped itself out through nuclear war, but survivors are rebuilding civilization or simply banding together in tribes habitable areas. The Catholic Church figures heavily in Miller’s book (he was Roman Catholic as well), and serves as a preserver not just of morality and faith but of knowledge after the remaining masses rise up against the intelligentsia, especially scientists, in retaliation for the unleashing of the destructive power of the atom, a passage that unfortunately presaged the real-life genocide of intellectuals in Cambodia under Pol Pot. As humanity moves forward again in fits and starts, the role of the Church changes in society in an exploration of the relationship between small-c church and institutions such as state and science.

The novel is actually a collation of three novellas, each depicting a different time period beginning about six hundred years after the nuclear holocaust, but all centered on a Catholic abbey in the Rocky Mountains dedicated to Saint Leibowitz, a former electric engineer who joined the clergy after the war and gave his life to preserve pre-war scientific knowledge. In the first section, a meek monk-in-training accidentally discovers a fallout shelter that may hold the remains of Saint Leibowitz’ wife, as well as other artifacts from his time deemed by the Church to hold great historical importance. In the second section, an agnostic scholar and researcher visits the abbey as one of the monks is preparing to demonstrate the first (post-war) electric lamp. In the third part, the abbey prepares to send several of its monks to a human colony on Alpha Centauri bearing both ecclesiastical “Memorabilia” and secular knowledge to escape an impending second nuclear war, bringing about a debate between the abbot and a nonreligious doctor over euthanasia for victims of the first attack. Through all three books a Jewish wanderer appears, perhaps the same person despite the span of centuries, waiting for the Messiah while assisting (sometimes in peculiar ways) one or more of the monks.

The three epochs demonstrated in the book mirror three major periods in modern human history – the pre-Enlightenment period where the church’s primacy in civilization and in the advancement of knowledge was largely unchallenged; the Enlightenment itself, where science took away domains of learning previously belonging to the church; and the twentieth century, with nuclear weapons, the repetition of past calamities, and, in what I presume was Miller’s view, a loss of morality tied to the gradual withdrawal of religion from the center of everyday life.

As a social document or a theological one, I imagine the book holds great value; Wikipedia – which we know is never wrong – mentions “a significant body of literary criticism, including numerous literature journal articles, books and college courses” around Canticle. That doesn’t make it a compelling read even if it might be an important one, and the lack of compelling or sympathetic characters left the text feeling more like a history than a great novel. I would imagine from the descriptions of both the local setting of the abbey and the state of humanity and its governance that the book had a heavy influence in literature and literary offshoots after its publication; On the Beach followed two years later, and the world described in part one of Canticle reminded me more than once of the post-apocalyptic setting of Cormac McCarthy’s The Road. Although I never got into role-playing games, I remember trying one from the 1980s called Gamma World that had to be drawn in part from Miller’s work or its literary progeny, and I’d imagine Wasteland and Fallout (which I’ve never played) drew either straight from Canticle or from it by way of Gamma World.

Influence or importance might get me to read a book, and Miller’s formal prose wasn’t as unbearable as that of Henry James or Theodore Dreiser. But I couldn’t give this much of a recommendation to anyone who reads strictly for pleasure.

Next up: J.P. Donleavy’s comic novel The Ginger Man.

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