John Barth’s The Sot-Weed Factor (on the TIME 100) is a spot-on parody of the picaresque novel, a genre that includes Klaw 100 entries Tom Jones and The Pickwick Papers, novels with wide-ranging comical adventures running to seven or eight hundred pages. The style had been out of favor for well over a century at the time that Barth began work on his magnum opus in the late 1950s, and in satirizing it Barth also managed to imbue his work with a strain of social commentary and of symbolism that the earlier works often lacked.
The book’s unusual title comes from a real poem of the same name, written by Ebenezer Cooke, an English poet who sought himself to satirize the culture and society of the Province of Maryland, about whom little was known at the time that Barth decided to build a false history/biography of the man. “Sot-weed” was another name for tobacco, and a factor is, of course, a middleman in the trade of tangible goods. Barth takes Cooke and makes him into the poet laureate of Maryland, a man bent on preserving his innocence even as he is caught up in various political, military, and criminal intrigues that involve him, his twin sister, the fallen prostitute who is the object of his affections, and his childhood tutor, the shapeshifting Henry Burlingame. Many of these machinations are apparently at the whim of the God-like Lord Baltimore and the Satanic sociopath John Coode, although their appearances in the novel are oblique, to put it mildly.
In great picaresque style, Barth takes Ebenezer from his childhood to his dissolute days of drinking and idleness in London and then sets in motion a Rube Goldberg-like chain of events that lead him into and out of such troubles as marriage, kidnapping, bankruptcy, various threats to life and limb, the loss of his father’s estate, and endless encounters with impostors, not to mention at least three people who pretend to be Ebenezer when he’s not around to defend his name. Like most picaresque novels, The Sot-Weed Factor starts to drag in its final third, but Barth rallies for a slam-bang finish with a sham trial, the exposure of the frauds that remain on the table, and the settlement of all of the loose ends still untied, all set in motion by another pair of coincidences (a standby of the genre) that put Ebenezer and two of his comrades in just the right place at just the right time.
Barth’s novel also veers from the picaresque norm, perhaps by way of deepening the parody, through its sheer bawdiness. The prose is full of double entendres and euphemisms for sex and the body parts used therein. Men are often depicted as sexual animals who’ll take whatever they can get – in some instance, not distinguishing between man or woman, and in one instance between man or beast – while women veer from manipulators who use sex as a tool or as trade to victims-in-waiting for rape or abuse. (Indeed, the offhand treatment of rape was the one glaring negative aspect of the experience of reading the book; whether or not it is appropriate to the time in which the book is set and faux-written does not make one more comfortable with reading about rape, even when it’s never brought to pass on the page.) Tom Jones, at the least, had plenty of sexual shenanigans, and part of the book’s climax (!) comes as the title character nearly unknowingly commits incest. Barth gives the reader more sex, particularly more talk of sex, both satirizing the giants of the literary genre but also setting contrast to the willful virgin Ebenezer, whose drive to protect his innocence is a joke that runs through the entire work to the very last pages. One of the best in-jokes of the book is the alleged “true story” of John Smith and Pocahontas, after which you will never think of an eggplant in the same way again.
Next up: Oscar Wilde’s The Picture of Dorian Gray.