Station Eleven.

I ranked the top ten prospects by position (plus ten more starting pitchers) for Insiders today.

Emily St. John Mandel’s 2014 novel Station Eleven joins a recent tradition of literary works set in a post-apocalyptic setting that sits beneath the story rather than dominating it. Cormac McCarthy won the Pulitzer Prize for Fiction with The Road, an impossibly bleak setting that McCarthy uses to depict the lengths to which a parent will go to protect his or her child. David Mitchell worked it into the innermost story of Cloud Atlas. Margaret Atwood may have been the first to write a novel of high literary merit in this sort of setting with The Handmaid’s Tale, demonstrating the possibilities of telling a story that transcended the typical tropes of science fiction. St. John Mandel’s work, which won the Clarke Award and was a finalist for many other honors, goes as far as any of these works in creating a story that exists and succeeds independent of the setting, because she has been able to populate her universe with compelling, realistic characters before placing them in a possibly-unrealistic setting.

Station Eleven opens on the last night of normal life on Earth, at a production in Toronto of King Lear where the lead actor, Arthur Leander, dies of a heart attack during the performance, a scene that introduces us to several major characters in the book. That same night, a devastating virus from the Caucasus known as the Georgia Flu has shut down a major hospital in the same city; the virus kills within 48 hours, and in a matter of days global civilization collapses. Over 99% of the human population is wiped out by the disease, leaving the handful of survivors to return to subsistence living.

One group of survivors forms a traveling company to perform Shakespeare’s plays and classical music concerts to the small gatherings – “towns” of 20 or 30 people, usually” – around what had previously been the lower peninsula of Michigan. The group’s motto, taken from an episode of Star Trek: Voyager, is “because survival is insufficent,” referring to one of the book’s constant themes of the survivors’ way of clinging to culture as a reminder of what came before. One member of the troupe, Kirsten, was on stage as a child actress during that performance of King Lear, and of the group of central characters she is the primary protagonist, with nearly all of the present-day action swirling around her. St. John Mandel also presents a series of flashbacks revolving around the life of Arthur, who came from a tiny town on an island in British Columbia and rose to become a famous film actor, rolling through three marriages and many friendships, with some of the characters appearing after the collapse along Kirsten’s path. One of Arthur’s friends grants us a window into another survivors’ colony located in an airport outside of Chicago, a speculation on how a group of strangers thrown together by fate might start to form a community in the face of a global catastrophe.

St. John Mandel’s prose is wonderful, but it’s the characterization that sells this book. The core characters are indirect victims of the pandemic – orphaned children, widowed spouses, but even people who came through with some family intact have lost essentially everything. She mentions unnamed characters who die from a lack of necessary medications. The few who survived suffer some guilt, but are more crushed by the weight of having to start everything over while trying to forget what they’d lost. Within this context, she shows remarkable insight into human thought and behavior, especially in response to trauma – the survival instinct, the nostalgia, the desire to be social, to form communities around shared interests or needs, along with glimpses of the darker side of humanity in the form of one person who takes advantage of the vulnerability of certain survivors.

Kirsten, who remembers virtually nothing from before the virus and absolutely nothing of the year she spent walking south into the former U.S. with her brother, receives the most three-dimensional depiction, a woman capable of ruthless behavior when her life is at stake, but still grappling with guilt and remorse when she has to resort to violence. The troupe has become her surrogate family, as it has for most if not all members, and she has complex relationships within the group that resurface when three members go missing after a visit to a town that has become the headquarters of a doomsday cult. We also get a full depiction of the charmed life of Arthur Leander, a men whose ambition led to great success, but then who ends up with a life full of regrets for what he hasn’t done or for friends and wives he’s hurt or discarded along the way. His friend Clark ends up playing a significant role post-collapse, although to say much of his character’s development would spoil a bit of the plot.

The book’s title comes from a comic book in Kirsten’s possession, a very rare but beautifully rendered sci-fi story about a space station that has become lost in space, and its hero-scientist Dr. Eleven. The story within the comic book is never revealed to us, but the book’s existence serves as a tie between multiple characters, a plot device for the resolution, and one of the most potent symbols of loss and remembrance within this emotional book that thrives on the heart it finds in a world where everything that seemed to matter is gone.

The novel was longlisted for the Baileys Women’s Prize for Fiction in 2014, but didn’t even make the final six. If I’m getting the year right, it lost out to Jhumpa Lahiri’s beautifully written but dull The Lowland, Donna Tartt’s smart but overlong The Goldfinch (which won the Pulitzer Prize for Fiction), and the eventual winner of the Baileys Prize, Eimear McBride’s A Girl is a Half-Formed Thing (on my to-be-read shelf). The book may have been on the 2015 longlist instead, in which case I can’t offer an opinion since I haven’t read the winner or the five shortlisted titles, but if it was eligible for the 2014 prize and missed the shortlist, boy did the judges ever screw that one up.

Next up: I’m trudging my way through John Updike’s Rabbit at Rest after finishing Rabbit is Rich last night. They’re both Pulitzer Prize for Fiction winners; after I finish this I’ll have read all the winners from 1980 on.

Ancillary Justice.

My latest boardgame review for Paste magazine covers the 2014 engine-building game Evolution.

Ann Leckie’s debut novel Ancillary Justice (Imperial Radch) ran the table of major sci-fi awards, winning the Hugo, Nebula, and Clarke Awards for Best Novel (among other prizes) in 2014 and spawning two upcoming sequels to complete the “space opera” trilogy. Leckie devised a clever twist to give Ancillary Justice a different flavor from any novel I’ve seen before, but that didn’t infuse the story with the narrative greed I’d expect from an award-winning science-fiction book.

The protagonist of Ancillary Justice is an “ancillary,” a human body with an AI cognitive function, one recently separated from the ship that previously ruled its actions. In the world Leckie has created, spaceships run on powerful, all-seeing systems with their own artificial intelligences, and they extend their reach and powers via ancillaries – various prisoners who’ve been placed in cryogenic suspension, reanimated, and fitted with various technical implants, from armor to the system that connects them to the ship’s central nervous system. That means that each ancillary functions as a small part of a larger whole – Breq, the protagonist, can recall seeing with dozens of pairs of eyes when she was still part of the ship Justice of Toren. These ships and ancillaries are all under the command of the Radch, a mysterious authority that rules a large swath of its galaxy, adding to its dominion via ruthless “annexations” that tend to involve a lot of killing of innocents.

Breq’s ship is gone, described in one of the book’s many flashbacks, essential to understanding why Breq is trying to obtain a rare weapon and go kill one of the many bodies of the Radch’s monarch, Anaander Mianaai, even though such a move won’t actually destroy the ruler herself. The novel itself begins with a long tangent where Breq, arriving on the snowbound planet of Hilt (why is there always a frigid, snow-covered planet in these books?), comes across a dying woman named Seivarden lying face-down in the snow. Recognizing the former lieutenant, Breq chooses to save the woman’s life, further complicating her own mission yet giving Leckie more room to explain the Radch’s history.

That lengthy introductory section lasts maybe a third of the book, and while there may be a payoff later in the trilogy, it contributed to the novel’s lack of plot interest. I understood why Breq wants to kill one of the many Anaander Mianaais running around the galaxy; I just couldn’t bring myself to care all that much, at least not to the point where I was reading because I wanted to know what happened next. The plot is antiseptic, fully functional yet without color or emotion – befitting a story that is ultimately about a battle between artificial intelligences, I suppose.

Leckie’s use of an atypical protagonist likely contributed to the slew of awards she won for Ancillary Justice, and it allowed her to touch on a pair of themes that resonate quite strongly today, perhaps also boosting her stock with judges. One such theme is the question of privacy in an increasingly wired, digital era. Every ship and space station is “alive” via AI, and sees and knows everything that’s going on within, to the point of monitoring individuals’ heart rates and facial expressions, analyzing them for potential threats. The Radch continues to annex more territories, giving the targets no choice in the matter, forcing them to cede their land and any individual freedom they may have had prior to the Radch’s arrival.

Leckie also explores the question, although I suppose it’s settled within the novel, of how much control we’re willing to surrender to our computers. AIs rule every ship, station, or planet we encounter in the book, and there’s very little thought given to whether this is optimal because it’s been that way for at least a thousand years. The Radch is ruled according to a quasi-mystical (rather Confucian) set of principles, including Justice, that considers the Greater Good without giving any visible weight to the individual. On the one hand, that means personal freedom gets trampled by the Radch whenever there’s a conflict. On the other hand, I’m pretty sure everyone in the Radchaai empire is vaccinated.

Leckie gets too cute by half with her forays into language and the Sapir-Whorf Hypothesis, never committing to it enough for a real exploration of its relevance, choosing instead to toy with questions of gender or Arabic/Korean-style questions of declensions that vary based on the level of respect due to whoever you’re talking to. It reads like an idea she had early in the novel’s development, then gradually abandoned as she became more enmeshed in the broader AI-focused plot.

Ancillary Justice reads more like a novel you’d analyze and discuss than one you might read for pleasure. The lack of any emotional connection between the reader and Breq, or even to the specific incident that triggered her rebellion against Anaander Mianaai, makes it a desultory read, failing to generate enough interest in getting to the book’s conclusion – a strong one, easily the book’s best segment, but not enough to make up for what came before. If you’re more invested in the backstory of why Breq ended up severed from her ship, and why she’s engaging on a seemingly futile one-ancillary mutiny against a ruler who can’t be killed – and as I type that I think that sounds like a pretty good story – you’ll likely enjoy the book more than I did.

The Handmaid’s Tale.

My draft blog post on Jacob Nix’s pitching and Dillon Tate’s role is up for Insiders.

Margaret Atwood’s award-winning dystopian novel The Handmaid’s Tale had been on my radar for years, both as a book recommended by others and something I knew I should read given its genre and critical acclaim. It is a remarkable, harrowing, often infuriating novel of a very specific type of dystopian society, one that goes beyond mere questions of personal freedom to probe issues of gender roles and identities, as well as the difficulty of regaining any sort of agency under severe repression designed to strip subjects of that very power.

In The Handmaid’s Tale, the United States has fallen somewhere in the late 1980s, replaced in a violent coup by a fundamentalist Christian state, one that imposes strict Biblical prohibitions on nearly all areas of life. Women are now second-class citizens by statute, deprived of the ability to work, to drive, to assemble, to read, even to think for themselves. Decisions about their reproductive lives are made largely by the state, which is entirely dominated by older white men. Think modern-day Saudi Arabia. Or Texas.

The narrator, known simply by her assigned name of Offred, is a handmaid, a role of a highly specific form of sexual slavery. Handmaids are assigned to older men in powerful positions whose wives, due to age or other conditions, can no longer bear children. Their role is to try to bear their masters – Atwood doesn’t use that term, but I don’t see a better one – a child, after weaning which they’ll be assigned to a new house and a new master, while the child will be reared by the master and his capital-W Wife. Women who refuse to subject to this new order are sent to the Colonies, an unspecified location where they engage in manual labor from farmwork to cleaning up environmental disasters, or are simply disappeared.

Offred’s story is made all the more uncomfortable because she’s one of the first generation of Handmaids, and was ripped out of her old life where she was married with a young daughter, both of whom are now gone – to where exactly I won’t say to avoid spoiling it, but there’s nothing comforting about any of it. The idea of a regime so repressive that it would break up families for religious/political reasons seems so far-fetched, and yet we still have elements in this country fighting federal orders that should force them to recognize same-sex marriages. (Atwood, herself an ardent humanist, places surprisingly little blame here at the feet of the unspecified sect in charge of the new nation, apparently called Gilead, instead showing the religion as the tool of the oppressors.) When Offred’s master, called the Commander, tries to initiate a relationship with her that’s more than their perfunctory monthly Ceremony of sex – one so bizarre the reader can only wonder how Atwood came up with it – it begins the unraveling of Offred’s little world, one that replaced happiness with a modicum of stability, bringing back actual emotions beyond her regular state of depression and thoughts of suicide.

While The Handmaid’s Tale has a superficial purpose as a warning to all of us about how easily a repressive element like this might take over a previously peaceful, democratic society, or simply to caution us that such groups always exist at the fringes and will try to pounce on any opening they might see to exert their will on others, Atwood’s primary purpose seems to be explore the plight of a woman in a hopeless condition of subjugation. Can such a subject find any reason for hope beyond impossible dreams of a reunion with her family (where there’s life, there’s hope)? How can she claim some sort of agency – here, a capacity to form a desire for action, then to act upon it of her own will – within the confines of a societal structure that deprives her of everything right down to her identity, reducing her to a mere vessel for the propagation of the species? When she even has limited ability to choose whether to live or die, can such a woman find any form of freedom, and are such forms – like illicit sex – worth pursuing simply because they represent a rebellion against oppression? Offred learns of other handmaids who’ve taken their own lives, an expression of their limited agency, and ultimately encounters other “fallen” women who’ve taken to using sex for the same purpose.

Where Atwood might have gone further is in exploring the reasons why victims of such repressive regimes are not more willing to resist. In her alternate history, many women are willing participants in the scheme that subjugates their compatriots, becoming instructor-disciplinarians in reeducation centers set up to turn formerly independent women into Handmaids, or snitching on subversive or illegal activities to try to curry small, temporary favor with their overlords. There is a resistance movement, but it appears to be small and weak, and the idea that women, who constitute just over half the population, would be demoted to the status of mere chattel without more of a fight seemed unlikely to me. Atwood does give us a secondary character, Janine, who seems to embody Shakespeare’s frailty-of-woman, with her excessive emotional displays and subservience to any authority, male or female, that seeks dominion over her. Janine’s character is alternately pitied and despised by Offred and the other Handmaids, but their tacit acceptance of their fate is no different than her explicit version.

Discussing the issue of non-resistance – which is a major philosophical question that arises when we examine real autocratic regimes, notably the Third Reich – further might have led Atwood into the trap that far too many science- or speculative-fiction novels fall, providing excessive detail about the world and its inception, which ruined both Rainbows End and The Diamond Age for me. I’m glad she provided less detail here rather than more if the cost was giving us a lengthy exposition on, say, the power structure of Gilead. It wasn’t until near the end of the book that it became clear that the former university converted for the use of the government’s secret police and for events like the “Salvaging” was actually Harvard, more evidence of Atwood’s willingness to forego irrelevant details to focus on the plot and her themes.

There is another dimension to this book that will always be beyond me, as a man, because I’ve experienced none of the discrimination or even condescension that women face in what is still a patriarchal society; as a white, straight male, I don’t even have a good analogue on which I can draw. The horror of having her daughter taken from her and given to another childless family is always present with Offred, and that was the point with which I had the hardest time because it was the one aspect of her de facto captivity that I could imagine. Nothing else would drive me to madness so quickly.

Next up: Ann Leckie’s debut novel Ancillary Justice, winner of the 2014 Hugo, Nebula, Clarke, and Locus Awards.