The Song of Achilles.

Madeline Miller is a scholar of Ancient Greek and Latin and of Greek mythology, so her Orange Prize-winning novel The Song of Achilles seems very on brand for her – she has taken one of the classic myths of antiquity, featuring one of the most famous names to be found in Bullfinch’s guide, and created a stirring novel around it. She mostly hews to the standard myths of the time, adding some notes at the end to explain why, for example, she didn’t use the part of the myth where Achilles’ mother dips him in the water to make him invulnerable, but leaves his heel dry and thus the one place where he can be slain. (It turns out that part of the story came very late to the Greeks and isn’t canon.) Where she does take a liberty is in turning the friendship between Achilles and the exiled prince Patroclus into a romance, one that probably isn’t inaccurate to the norms of Greek society but absolutely changes the very nature of the two characters and why Achilles died the way he did in the original myth.

Achilles was a half-god, half-mortal, conceived during the rape of the sea goddess Thetis, and the godhead within him made him into a fearsome warrior who appeared to be immortal on the battlefield and capable of feats of strength and quickness that were beyond the capacity of any other mortals. In the original myth, he befriends Patroclus, exiled from his own nation after he accidentally kills another boy (who, in Miller’s telling, was attempting to bully him). In this book, Patroclus, the narrator, is quickly smitten with Achilles, and their friendship turns first into an awkward teenage romance between the two boys – one that Miller’s Odysseus remarks isn’t uncommon for the time – but then into a full-fledged relationship not that far from the state of marriage. Miller uses this to put Patroclus right at the center of all of the action, and adds depth to the story of Achilles’ death at the end of a sequence of killings that leave Patroclus and Hector of Troy dead as well.

Miller truly does hew to the story she was given by the gods, and spends more time filling in the details than in trying retell or in any way alter the core myth of Achilles – but that’s part of this book’s problem. It’s a stirring read and moves extremely quickly – I’d guess I knocked this out in under five hours, very fast for a 360 page book, and the last half of it took me two hours on a flight – and yet in some ways felt insubstantial, especially the bulk of the material that comes before the Greeks head to Troy to fight for the return of Helen, the beautiful wife of Menelaus who was kidnapped by Paris (Hector’s brother … seriously, not the best of families there, Mr. Priam). When Miller takes us to war, even though some of the drama there, again drawn from the source myth, has little to do with battle and more to do with grown-ass men (and one demi-mortal) acting like teenagers, the material moves away from dialogue and idyllic scenes in the forest to acquire some actual weight. Of course, by that point, the reader realizes we’re in the place where Achilles and Patroclus will die, so the narrative greed picks up, but there’s also a marked difference in the intensity and realism of the prose between the two halves of the book. So much of the description of the puppy love between the two boys reads more like a bad YA novel with better vocabulary; the interactions among the soldiers and their leaders ring far more true.

There’s also a weird disconnect between how Patroclus perceives Achilles, since the reader sees his inner thoughts, and how Achilles treats Patroclus, which always, even in moments that are supposed to read as tender, come across as distant. It is as if Patroclus idolizes Achilles – which is kind of understandable, since Achilles is a handsome, athletically gifted half-god, sort of a Greek Kris Bryant I suppose – but Achilles is just dabbling in the love that dare not speak its name. Perhaps he is just playing around; perhaps Miller’s Achilles is bisexual, and his brief infidelity is a reflection of a conflict within him that Patroclus faces. By making Patroclus the star-struck gay kid within the story, Miller put the less interesting character of the two in front of the microphone. Had she told the story in another way, and spent a little less time on Achilles’ youth, perhaps she wouldn’t have needed the crutch of war to power the novel through to its conclusion – a conclusion that, by the way, is very sweet and befitting a myth of this magnitude. If only the rest of the book lived up to its ending.

Next up: Donal Ryan’s From a Low and Quiet Sea.

Comments

  1. I’d disagree that portraying Achilles and Patroclus as lovers is taking a liberty with the myth – while Homer does not explicitly call them lovers, he does nothing to suggest they aren’t either, and some of the language is suggestive. Most ancient writers and other ancient versions of the myth did explicitly consider them lovers, from Aeschylus to Plato to Plutarch. As a classicist, I’ve always interpreted the myth that way (I admit I haven’t read The Song of Achilles yet, so I won’t comment on other details). If anything, reading them as friends became the more prevalent interpretation in the post-Classical world, perhaps in part due to Christian moralizing.

    • Preston – I’ll certainly defer to you on this one. My own knowledge of it is probably skewed by later interpretations or rewritings.

  2. Yes while I’m not a classicist like Preston I also have consistently seen them referred to as lovers in other sources, both fiction & non-. Also, the case for Achilles being bisexual is pretty clear from his fight with Agamemnon over Briseis. It’s not conclusive but certainly suggestive that he was willing to risk defeat to prevent Agamemnon from claiming her.

    And while Song for Achilles is strong, I like her most recent release, Circe, much better actually, the depth of character development is even better while still bringing in a perspective that’s fresh and feminist, bringing agency and ownership and power to a character who has been portrayed mostly as a foil to others in the past.