First Reformed is a return to form for Paul Schrader, the writer of Taxi Driver and writer/director of Affliction, whose recent career has been marred by bad choices of projects, none worse than The Canyons, billed as a comeback project for Lindsay Lohan but a critical and commercial failure. (It also featured porn star James Deen, who was accused shortly thereafter of raping several women on adult film sets.) Featuring a virtuoso performance by Ethan Hawke, First Reformed asks powerful questions about the meaning of our existence, our responsibilities to the planet and to others, and whether people of faith can know or pretend to know the mind of God. For most of its nearly two hours, it is a taut, well-acted, Oscar-worthy film, but Schrader doesn’t quite stick the landing and I’m still not sure what to think about the closing scenes.
Hawke plays a minister named Ernst Toller, overseeing a dwindling congregation in a small rural town, subsidized by a megachurch called Abundant Life led by a charismatic minister named X (played by Cedric “The Entertainer” Kyles). Toller is visited by a woman, Mary (Amanda Seyfried), who is concerned about the mental state of her husband, a former environmental terrorist who remains obsessed with man’s destruction of the planet. She’s pregnant, and her husband wants her to have an abortion because he believes it’s cruel to bring a child into this world and the bleak future for humanity. When the husband takes his own life despite the counsels of Toller, however, the reverend is set off into his own dark night of the soul, reexamining his own past mistakes.
The movie is very much a showcase for Hawke, looking haggard and ground down by life in this role, who carries a drawn look throughout the film, the way someone fighting an inner torment and refusing to reach out for help or accept any offered might present himself to the world. We learn more about Toller’s past, and some reasons why he might act the way he does and be experiencing his own crisis of faith, but it is Hawke’s demeanor and intensity that carries the character and the film as a whole, as no other character, not even Mary, can come close to his role or his three-dimensional nature.
The choices of names in the film can hardly be accidents, and Schrader has cited specific films as influences (although I haven’t seen them, including Ingmar Bergman’s Winter Light, and wouldn’t have caught those allusions). The real Ernst Toller was a German playwright known for left-wing views; he collaborated with anarchists and communists and served for six days as the leader of the so-called Bavarian Soviet Republic, but spent his last six years in exile before hanging himself in 1939; the film’s Toller is himself in exile, figurative and semi-literal (as he’s cloistered himself at the head of a scarcely-attended church). Mary is pregnant in the film, and the child’s father is known but disappears from the narrative, and while she first appears on the scene as someone trying to save her husband, she’s really here to try to save Toller – or at least allow him to save himself.
The ending is distinctive and shocking enough that I won’t spoil it, but I will say here that I’m not sure if what we see in the final scenes is real, and if it is, what it’s telling us about redemption or second chances. The last fifteen minutes or so include a dream sequence that could be a bit of magical realism, and an ending that is at least open to interpretation, especially the way Mary’s character appears in the last sequence, bathed in sunlight. The few reviews I’ve read or heard about First Reformed commented on how the ending doesn’t seem to fit well with what came before, and I mostly agree with that sentiment; I thought we might be seeing Ernst having a religious experience, but if that was the case it wasn’t well set up before or afterwards. It’s a very good movie with a solid script and a great central performance by Hawke, further punctuated by some of the wide shots contrasting Toller’s old but charming church with the antiseptic megachurch that helps keep his going. Whether it’s a great movie to you will probably depend on to what extent you buy the ending.
The Other Side of Hope.
Note: I’m on vacation at the moment and thus not checking email or social media. I’m still writing a little, though, because I feel better when I do.
I only have a few 2017 movies I missed and still want to catch, including Israel’s Oscar submission Foxtrot (which made the shortlist but not the final five), but since I’m traveling abroad at the moment a few films that haven’t been released digitally in the US are suddenly available to me. One of those is 2017’s The Other Side of Hope, a really weird-ass Finnish film with a stark message about humanism and the European migrant crisis along with some of the strangest cinematography and editing I’ve ever seen. And that’s before we even talk about the sushi scene.
The film is barely 95 minutes outside of the credits, and the two main characters Waldemar Wikström and Khaled Ali don’t even meet until about an hour into the story. Wikström is an unhappy, apparently affect-less shirt salesman who sells his entire stock, takes his winnings to an illegal poker room to grow them exponentially, and then invests the bulk of it in a failing restaurant with the most incompetent staff you could possibly imagine. Khaled is a Syrian refugee who first appears in a pile of soot or dirt, applies for asylum, and enters the Finnish refugee system, which is depicted here as arbitrary and capricious. It is only when Khaled’s application is denied that fate throws him into Wikström’s path and the dour restaurateur decides to help the Syrian try to stay in the country illegally and eventually be reunited with his missing sister.
The story itself is straightforward if a bit unrealistic at several points – especially anything around the restaurant, which can’t possibly exist with the three stooges running it, including the laziest cook on the planet, the dumbest doorman on the planet, and a waitress who might be the most competent of the three simply because she doesn’t do anything. It’s the way the film is shot that is so jarring; if I didn’t know this was the work of Finnish director Aki Kaurismäki, I would wonder if this was the work of a precocious film student. Kaurismäki, who also directed 2011’s Le Havre has said this will be his last film, has a quirky, minimalist visual style that isn’t much more expansive with dialogue, much of it delivered drily to the point of atonality. That makes the Wikström plot line kind of hard to appreciate until Khaled shows up, since the refugee story unfurls with more emotion, mostly from Khaled telling his own history since he before he left Aleppo and from the friendship he forges with fellow asylum seeker Mazdak. There are weird, lingering shots of still faces and background items. People line up to talk to each other as if in a marching band, and often speak to each other at an obtuse angle that looks completely unnatural, using a flat tone and rarely expressing any emotion – no one cries in the film, and no one laughs.
Once the two plots unite, however, the movie takes a sudden turn towards deadpan humor, some of it extremely funny – including the aforementioned sushi scene, as Wikström attempts to turn the failing eatery into a Japanese restaurant, with preposterous results – even as Khaled’s safety is in danger both from Finnish authorities and from a group of neo-Nazis who attack him more than once on the street. The Finnish people generally come off as kind and open in the movie, despite the few outright racists running around, while the government itself comes off as heartless and ineffectual. The encounter with Khaled seems to light a spark of humanity in Wikström, and maybe even in one of the other employees (not the cook, who appears unable to boil water), but any hope there might be in the film comes from individuals, not form the institutions that, in theory, exist to help such people who have found no help from anyone else.