Christie Malry’s Own Double-Entry.

My last spring training dispatch, on Cubs prospect Pierce Johnson and Giants prospects Adalberto Mejia and Mac Williamson, went up this morning for Insiders.

B.S. Johnson was an avant-garde writer who wrote poetry, plays, and novels that earned minimal recognition during his brief lifetime – he killed himself in 1973 at age 40 – but have since acquired a substantial following among academics and fans of absurdist and post-modern fiction. I hadn’t heard of Johnson at all until finding a passage that discussed his works, specifically the use of metafictional techniques in Christie Malry’s Own Double-Entry, in James Wood’s How Fiction Works about a year ago. Christie Malry is bizarre, a portrait of the sociopath as a young figment of the author’s imagination, an heir to James Joyce and Flann O’Brien and a forerunner of Jasper Fforde.

Christie Malry is an 18-year-old narcissist and malcontent who believes that the world is out to do him harm, even in such clearly impersonal acts as putting up a building where he might want to walk if the sidewalk were a little wider. His first job at a bank, which he takes to be closer to the money, bores him, but he eventually discovers accounting and the system of double-entry bookkeeping developed in the late 1400s by the Franciscan frier Luca Pacioli, whose book on the subject is quoted several times in Johnson’s work. Malry decides to create a general ledger of his life, counting assaults against him as debits and undertaking acts of terrorism against society, starting with hoax bomb threats and escalating from there, as a way of balancing the books.

Johnson’s approach to the book has the air of calculated carelessness, such as when he says that the death toll from Malry’s biggest attack was just over twenty thousand, because “this was the first figure that came to hand as it is roughly the number of words of which the novel consists so far.” Johnson engages in dialogues with Malry, and has other characters lament their own use as pawns in the novel to further the plot without any significant development – especially Malry’s mother, who tells her back story to explain some of Malry’s behavior and then dies because she has exhausted her purpose. The arbitrary values Malry assigns to various slights are much higher than the value he places on the death of another person, which is just over a pound a head. Malry’s girlfriend is only named the Shrike, the name of a family of birds often called “butcher birds” because they impale insects on plant spikes or thorns as a form of food storage.

Johnson’s suicide shortly after the book’s publication means we won’t get a full explanation of some of the thematic questions in the book, one of which, for me, revolves around the recurring element of food. Most of the scenes revolving around Malry and other characters eating depict it as merely an act of sustenance, but Malry’s accounting job for a firm that handles catering and mass-production of processed sweets, leading him to the idea of using poison as a weapon to balance the ledger, which, reflecting my own philosophy on the subject, struck me as an unsubtle jab at the unhealthfulness of processed foods.

The novel does have a serious theme beneath its absurdist surface. Malry’s actions reflect a general refusal to live in society – a repudiation of the social contract from someone who was given no choice about participating in it in the first place. In a world of limited choice, Malry makes one of the only choices he feels like he can make, and one of the only ways he can reject the existing order. He did not opt in, and he believes this is the only way he can opt out. Because he feels no empathy, and places no value on any life but his own, he has no compunction about the growing tolls of his “credits,” but even so discovers that he can never quite balance the ledger and even these acts of terror don’t remove him from the system. Is life meaningless? A zero-sum game? Or do we all end our days with a pile of bad debt that we must write off without ever balancing our books? Johnson avoids answers but shines while asking the questions.

Next up: Tom Rachman’s 2011 novel The Imperfectionists, recommended by a reader right after its publication, which so far has been nearly perfect.

Gravity’s Rainbow.

Thomas Pynchon’s Gravity’s Rainbow is #23 on Daniel Burt’s Novel 100 and is part of the TIME 100, as well as holding the distinction of being the only book recommended by the Pulitzer Prize for Fiction committeee yet rejected by the Pulitzer Board. It is a transgressive novel, drenched in paranoia, replete with esoteric knowledge of fields from engineering to calculus to military history, with detours into magical realism and Beckett-esque absurdity.

Also, it sucks.

I don’t mean sucks in the sense that mass-market paperback pablum like James Patterson or Janet Evanovich might suck. Gravity’s Rainbow isn’t cookie-cutter or cliched, it doesn’t lack imagination, it is in no way predictable, and it is incredibly ambitious. It is also one of the least enjoyable reading experiences I have ever had. It is difficult to the point of obtuseness, it is repulsive without meaning, it is largely unfunny despite a clear intent to be humorous, and parts of it are painfully misogynistic.

To the extent that Gravity’s Rainbow has a plot, here it is: It’s World War II and the Allies are trying to predict where the German V-2 rockets aimed at London are likely to land. They discover that American Tyrone Slothrop, conditioned from birth in a Pavlovian process similar to the Little Albert experiment, can predict the landing spot of the next rocket due to a peculiar case of hysteron proteron paraphilia: The rockets hit in places where he’s recently had sex. If it’s hard to fathom how that thread can turn into a 776-page opus, fear not, as Pynchon shows great capacity to craft new characters (and discard them just as quickly) and sent Slothrop and the other semi-central actors in the book on various wild goose chases across Europe, frequently involving explicit descriptions of sex, often on the deviant side of the ledger. What Pynchon really needed here was an editor, but in all likelihood, the editor knowledgeable enough to tackle this book didn’t exist.

If you’ve read, or are at least familiar with, Joyce’s Ulysses, imagine a book of that scope and with a similar multitude of allusions, but designed to express modern paranoia in all its forms, from fear of military (and soon nuclear) annihilation to fear of government intrusion to fear of mortality to fear that we lack free will for reasons metaphysical or genetic. It’s all in here, somewhere, if you can find it; I’d be shocked if Pynchon wasn’t a major inspiration for later paranoiac writers like Gibson (Neuromancer), Dick (Ubik) or Stephenson (Snow Crash), and perhaps even Jasper Fforde, who mines dystopian alternate realities for laughs in the Thursday Next series and in Shades of Grey. But unlike those books, accessible for all their erudition, Gravity’s Rainbow is work, work to follow his prose, work to follow the nonlinear plot, and work to follow the references. It’s no wonder most reviews I’ve found of the book, including Burt’s, refer to it as a book with a very high owned-to-finished ratio.

One of the Pulitzer committee’s main objections to Gravity’s Rainbow was its vulgarity, and the book is, in relative terms, pretty filthy, with unstinting descriptions of sado-masochism, incest, rape, coprophilia, and … well, there doesn’t really need to be anything beyond that. Pynchon’s obsession with the functions bodily accentuates the male-ness of the book and narrative but highlights the fact that women in this book are largely there to have sex with the men. There are only two female characters of any depth beyond a few lines. One is Katje, a triple-agent who’s there to seduce Slothrop. The other, Jessica Swanlake (Pynchon loves funny names, but usually just violates Ebert’s First Rule of Funny Names), is there to have sex with Roger Mexico even though he knows she will betray him in the end and return to her fiancee, making her faithless in two relationships. Even the prepubescent Bianca/Ilse character, who might be two different girls, is a temptress, sexually mature beyond her physical development, and available to the adult men in the book, without any indication of approbation from other characters or the omniscient narrator. The term misogyny is frequently used now simply to mean bias against women, or imbalanced treatment, but the word’s original sense, hatred of women, applies as strongly here as in any book I can remember.

If there’s something to praise in Gravity’s Rainbow, it’s in Pynchon’s subversion of the novel’s form. Circular or other nonlinear plots can be entertaining even before we consider their literary purpose. Confusing the reader a little is fine, often part of the pleasure of reading a complex book, as long as there’s some kind of payoff in the end. Pynchon’s ambition here seems unbounded, but boundaries can be as helpful as deadlines, because sometimes you just have to pull back a little to get the thing done. The book is ‘finished,’ in that Pynchon actually completed the manuscript and filed it, giving the book an actual Ending, but it feels incomplete, not least because so many plot strands wither and die without any kind of resolution.

One coincidence that made my reading of Gravity’s Rainbow a little better: I had never heard of the genocide of the Herero people in what is now Namibia by the Germans in 1904-06 before reading about it in the book I read right before this, King Leopold’s Ghost. The Hereros figure prominently here as well, as some Hereros who fought with the Germans against their own people ended up fighting again for the Germans in World War II, with one character, Oberst Enzian (his name a slight pun on gentian), earning a fair amount of screen time. Pynchon alludes to the irony of the members of a tribe nearly wiped out by the Germans fighting for that country in its attempt to wipe out another people in a much broader, more efficient attempt at genocide.

If you’d like a similar take on the book, but with more f-bombs, the Uncyclopedia entry on Gravity’s Rainbow echoes many of my thoughts on the book, including the three-bullet summary at the top. If hating it brings me in for criticism from “pretentious, elitist snobs,” so be it.

Next up: The University of Chicago Press was kind enough to send me a copy of Richard Stark’s Parker, originally published as Flashfire and the basis for the Jason Statham/Jennifer Lopez film in theaters now.

The Recognitions.

“Thank God there was the gold to forge!”

I finished William Gaddis’ 953-page novel The Recognitions for three main reasons:

  1. It’s on the TIME 100, which I am trying to finish. (Just three left!)
  2. Two people whose opinions I respect, Will Leitch and Michael Schur, both recommended it highly.
  3. I am stubborn.

So I pushed through it over the course of about three weeks, using the online annotations and chapter synopses to get me through. I could be facile about it and say that the book went largely over my head, but that would avoid responsibility – the truth is that I didn’t read slowly or carefully enough to grasp every nuance and every reference, because that’s just not how I enjoy reading. This is a book to be studied and pondered; even when I read literature, or other difficult works, though, I still read for pleasure, and appreciating the brilliance of The Recognitions – for it is brilliant – requires more work than I was willing to put into it.

Several people asked me over the last few weeks what The Recognitions is about, but the question has no single answer. There is a main character, but his narrative is jumbled with many subplots and he often is the vehicle for other stories or themes beyond his own quest for identity. That character, known as Wyatt when the novel begins, is the son of a Protestant minister and intends to take orders but ends up pursuing a career in drafting and copying architectural drawings that devolves into a vocation as an expert forger of paintings, notably works by Dutch masters. Wyatt’s quest leads to Gaddis dropping his name entirely before the novel is halfway through; he doesn’t obtain a new name of any sort until the final hundred pages or so, when he’s dubbed Stephan because that’s the name on his new, fake Swiss passport. Wyatt’s father, meanwhile, descends into madness while increasingly confusing his Christian faith with its onetime competitor, Mithraism, eventually dying one of the first of the book’s many bizarre, seriocomic demises.

As for the rest of the characters and subplots … Wyatt marries a woman named Esther, then abandons her as he loses his sense of identity, only for her to hook up with a confused writer named Otto who spends much of the novel walking around with a sling for an injury he never sustained. She also ends up having an affair with Ellery, who works in advertising with Benny, who previously worked with Wyatt in the drafting business. Wyatt’s forgery business involves him with the art critic-alchemist-spy Basil Valentine, and the odious collector and smuggler and scatologically-named Recktall Brown, who eventually dies while showing off a centuries-old suit of armor he owns by wearing it, only to have it noticed after his death that a portion of the armor is fake. Otto’s group of acquaintances also includes his college classmate Ed Feasley (who always says “Chr-ahst”), the poet Max, the failed poet Feddle, the frail Esme, the anguished Catholic Stanley, the irascible poet Anselm, the magazine editor Don Bildow (always in the midst of a sexual misadventure), an unnamed art critic in a green shirt, the closeted gay man Arny Munk and his baby-stealing wife Maude, and even “Willie,” the author himself in print – a laundry list of caricatures and pathetic figures swapping drinks and beds while living circular lives without apparent direction or meaning, often losing their identities by pretending to be something they’er not or by selling their souls for material gain.

The twin themes of self-doubt (identity) and forgery (fraud) are about the only things tying the entire novel together, other than the glue in the binding. Wyatt spends the entire novel on a quest for an identity, first losing one and then searching for another. He has one in childhood, imprinted on him by a domineering, puritanical aunt and a befuddled, widowed father, but sheds it when he realizes it’s merely a covering placed on him by external forces. His drift into a forger’s lifestyle leads him into his own madness, mirroring his father’s, because he’s replaced a lost identity with one tied entirely to fakes, leading him to doubt the possibility of any kind of authentic life or meaning in the world. He sees originality as an irreducible equation – everything is a copy of something else, and often the ‘experts’ in a field can’t distinguish the real thing from a perfect forgery. He ends by scraping down a fresco to get to the stone underneath, the one original part that can’t be copied, at least not by man.

The secondary characters, as a group, nearly all collapse in search of false identities or meanings. Most attempt to find them through money, with one character proclaiming it the “Age of Advertising” (which, in the ontology of The Recognitions, is a falsehood wearing another falsehood), while others giving up their bodies, their gods, or their countries for want of a little more cash. Several characters struggle with religious conflicts and doubts, ranging from the obsessive Catholic Stanley (whose death might be the most comic, even with the heavy-handed metaphor involved) to the seemingly anti-Catholic Anselm (who purifies himself in grotesque manner, then becomes a publicity man for a monastery). Otto is supposed to meet his father for the first time, but ends up in a meeting with a counterfeiter where both men mistake the other’s identity, after which Otto leaves with $5,000 in fake bills, which leads to him fleeing the country and assuming a new identity (and acquiring a real reason to wear a sling) to avoid prosecution. The one point all of these side characters have in common is that their quests, conscious or otherwise, for identity and meaning come to naught, with the possible exception of the writer Ludy, who may (it’s deliberately left unclear) actually find meaning in religion because he wasn’t explicitly looking for it.

I think the greatest value I found in The Recognitions was validation of my decision to similarly force myself through Ulysses several years ago, because I have no doubt that this is Gaddis’ response to Joyce’s work. Wyatt’s new name of Stephan, alludes to Joyce’s alter ego Stephen, while the lengthy epilogue harkens in form and style to Molly Bloom’s rambling soliloquy. The book has nearly as many references as Joyce’s did, and similarly pushes the boundaries of language, utilizing sentences or passages in at least six beyond English. Both novels rely on humor of various stripes, including black humor, bathroom/bedroom humor, and the occasional bit of slapstick to advance the story and keep things from becoming too dense or philosophical – not that I’d say I actively enjoyed the experience, but there were certainly parts of The Recognitions, and Ulysses, that had me laughing out loud.

But Gaddis’ work is, undeniably, an arduous experience for the reader. He dispenses with quotation marks, setting off dialogue with a – instead. Speakers are often left unidentified, and Wyatt goes nameless for about 700 pages. The allusions are fast and thick and often quite obscure, beyond the usual Bible-and-Shakespeare stuff present in most literature of this ilk. The anfractuous plot left me reliant on the chapter synopses online to figure out who was doing what and where. Gaddis even introduces half of a joke on page 66, about Carruthers and his horse, referring to it again a few times throughout the novel, delivering the punch line on page 941. I can respect the cleverness of the gambit while also being highly irritated by the assumption that I was sufficiently focused and reading the book quickly enough to remember the joke when the payoff – not even that funny – finally came. And that’s The Recognitions in a nutshell for me: Brilliant, clever, insightful, but too damn much work.