Freedom.

Jonathan Franzen’s Freedom was his first novel in nine years, since his acclaimed 2001 novel The Corrections, and was greeted with even greater praise. Esquire called it the Great American Novel (or at least a Great American Novel), two New York Times writers wrote glowing reviews, and the Guardian called it “the novel of the century.” It is well-written and intricately plotted, but it’s also far too long and, like The Corrections, a terribly depressing take on American suburban life – white suburban life, specifically.

The family at the center of this novel is the Berglunds, Patty and Walter and their two kids, Jessica and Joey, who live in suburban St. Paul and whose family is gradually unraveling. The couple’s marriage is hanging by a thread, the kids are moving out and moving away from their parents, and Walter’s job is short-circuiting his brain by causing cognitive dissonance. Walter’s former roommate, Richard, is an aging ex-punk rocker who has had a second 15 minutes of fame thanks to a new indie band and our culture’s habit of making everything old cool again; his story intersects multiple times with both Walter’s and Patty’s. Patty has left behind her New York family, including her politician mother, but lost much of her identity as a stay-at-home mom whose mind has atrophied and who finds herself disdained by one child and used by the other. Walter’s job, creating a nature preserve for the cerulean warbler by giving away land rights to a company that intends to engage in mountaintop removal mining, a highly destructive practice that conflicts with Walter’s longheld environmentalist principles. Joey hooks up with the girl next door and has a hard time getting out of the relationship … I could go on, but you get the idea. Everyone’s a mess, and everyone’s miserable, despite having all of the privileges and benefits in the world.

Based on just those two novels, it seems like that’s Franzen’s worldview – money and prosperity won’t make you happy; in fact, they might make you less so. He creates these setups where the reader would think the characters’ lives would be easy, and they’d be better able to find happiness, and then the characters go and fuck everything up (often literally, by fucking people other than their partners, which, shocker, leads to a lot of trouble and unhappiness for multiple characters around them). Having money just leads them to greater opportunities to make mistakes. (They’re all white, though, so some very real problems that affect people of color are just not in play here.) The difference between Freedom and The Corrections is that this time, their misdeeds are more interesting, and sometimes even funny. The presence of some interesting side characters, especially Richard, elevates a huge portion of the novel – he’s the best character in the book, and the most believable. Franzen must be a longtime music fan, because even small details around Richard’s music career are credible, and he’s crafted a character who could just as easily have been part of Utopia Avenue.

Then Walter’s work project takes over as the primary narrative, and the book runs out of steam with about 200 pages to go. The plan itself is far-fetched, but the execution within the book is a mess, and requires more suspension of disbelief and acceptance of some of the less credible details, like Walter’s obsession with zero population growth or the plan he and Lalitha, the very attractive (of course) young employee with whom he must work very closely on this project, cook up. I’m sure you can imagine where that goes, but that’s probably the most believable part of this entire subplot. Franzen comes up with a local yokel to oppose their efforts in West Virginia, right out of central casting, and it all devolves from there until he writes himself out of a corner with a convenient plot twist to get us to the end.

Through about half of the book, I was on its wavelength, certainly appreciating the prose and the plotting even if I couldn’t quite say that I was enjoying it. Once the story moved to Walter and Lalitha and the cerulean warbler, though, I started to lose interest, to the point where eventually told my wife I just wanted the book to be over. It starts out better than The Corrections, but it seems like Franzen didn’t have a great idea where he wanted Freedom to go. The big conclusion to the West Virginia storyline doesn’t work well with what appears to be the overall theme of the book, unless Franzen was just trying to make fun of suburban liberals and their pet causes – but even that is weirdly set up, since Walter had interest in environmental causes like this going back to college, and his upbringing was nowhere near as privileged as the life that he’s given his children. I get it, Jonathan. Suburban life is hell. I don’t think I need to read another novel about it, though.

Next up: Just finished Joshua Cohen’s The Netanyahus this morning.

The Corrections.

Jonathan Franzen’s The Corrections made the TIME list of the 100 greatest novels published since the magazine began for its use of dark humor in an unstinting portrayal of both the modern American family and of our unending winter of discontent. It is a well-constructed novel with smart prose, one that challenges the reader often without becoming an arduous read, but ultimately suffers from its depressing outlook and the presence of only one really compelling storyline.

The Lambert family is in the final stages of full collapse as its patriarch, Alfred, approaches the end of his life, and his wife Enid seeks to bring all three of her adult children home to St. Jude, Ohio, for one final Christmas together. Alfred suffers from Parkinson’s disease that is ravaging body and mind, yet lives in partial denial of the loss of some of his faculties while living in full denial of what appears to be a lifelong battle with clinical depression. Enid herself fights a depression of her own, but one more the result of her own losing battle with a sullen, domineering husband, who clipped her wings and may have driven away all three children once they could leave the nest. Eldest son Gary is superficially successful, married with three children and a lucrative day job in banking, but is himself depressed; he’s aware of it, unlike Alfred, but tries desperately to fight it without resorting to therapy or antidepressants (although the cause of his aversion to those solutions is unclear; it may be related to his paranoia about his wife and children conspiring against him). Middle child Chip is a failed academic, a tourist of Marxism, and eventually an aide to a Lithuanian con man. If you like a single one of these characters, each of whom (except perhaps Enid, a product of her times) is at least partly responsible for his own mess, you’re a more empathetic reader than I am.

The star of the book for me is the youngest Lambert child, Denise, a talented chef with a second talent for romantic entanglements that sabotage her life and eventually leave her jobless and, coincidentally, available to clean up family messes. I’d argue that she’s the most together of any family member, certainly the most self-aware and most willing to think about what causes her bouts of self-destructive behavior, and the job loss was a little bit forced into the plot anyway. (The absence of any mention of a sexual harassment lawsuit bothered me.) Each character gets his or her own extended section, and Denise’s was by far the most interesting, both from sheer narrative greed and from my ability to empathize with her character, because she has a level of emotional depth absent from other members of her family, and less of the propensity to extinguish her own flame. And the lead-in to that section, giving us the back story on the family that ends up employing Denise in the husband’s restaurant start-up, is the single best passage in the entire book, even thought it doesn’t feature any of the Lamberts. Incidentally, Franzen, to his great credit, shows pretty strong understanding of food and food trends of ten years ago in describing Denise’s culinary exploits, including her gustatory tour of Europe that leads to, of course, some significant emotional development, particularly when she sees acquaintances from St. Jude living a wealthy yet stale life in Austria.

The book is funny and crude, sometimes at the same time, but other times the crudeness is simply offputting and pointless. Franzen can spin a phrase and make words dance in many directions, and it’s a shame to see how often he makes them tango in the gutter when he excels at wry, incisive observations. The strongest prose got me through the book despite a rather bleak outlook on life. The emotions generated by the book’s brief concluding section were very real, and yet I still felt cheated, like this final “correction” to the Lambert family dysfunction came too late – after 550 pages of downers, chemical and psychological, I wanted some small glimmer of hope for the Lamberts left standing, some argument that life, corrected, still had meaning, and Franzen just left it hanging. But if his point was to display our happiness paradox, where greater prosperity in the U.S. hasn’t led to greater happiness or satisfaction or reduced rates of clinical depression, then that open-ended conclusion serves his greater purpose. It just wasn’t the book I wanted to read.

Next up: I’m about ¾ of the way through Chimamanda Ngozi Adichie’s Orange Prize-winning book Half of a Yellow Sun, a historical novel set during the Nigerian-Biafran war of 1967-70.

Olive Kitteridge.

She understood that Simon was a disappointed man if he needed, at this age, to tell her he had pitied her for years. She understood that as he drove his car back down the coast toward Boston, toward his wife with whom he had raised three children, that something in him would be satisfied to have witnessed her the way he had tonight, and she understood that this form of comfort was true for many people, as it made Malcolm feel better to call Walter Dalton a pathetic fairy; but it was thin milk, this form of nourishment; it could not change that you had wanted o be a concert pianist and ended up a real estate lawyer, that you had married a woman and stayed married to her for thirty years, when she did not ever find you lovely in bed.

Elizabeth Strout’s Olive Kitteridge , winner of the 2009 Pulitzer Prize for Fiction, is a novel of short stories, all connected by their setting and the presence of the title character, the crotchety, depressed, and often cruel retired schoolteacher whose role varies from episode to episode. In several stories, she sits at the center, sometimes with her long-suffering husband Henry, sometimes with her semi-estranged son Christopher (whose life appears to be the long process of recovery from having Olive as a mother), and at the end, in “River,” as the star.

Along the way we meet many other residents of the small town Crosby, Maine, the suicides and would-be suicides, the drunks, the faithless spouses, the grieving widow, the older couple looking for safety in each other, almost nobody happy and nearly everyone dealing in some way with depression. That makes for compelling reading, as Strout’s understanding not so much of the human psyche but of the why and how we become depressed is so deep that she can paint these characters with a delicate hand, but it also makes for a complete freaking downer of a book. It is great literature, with prose reminiscent of Marilynne Robinson’s, and Olive is a riveting and fully realized character, but she’s also unlikeable for her coldness and her refusal – or inability – to take responsibility for her actions and their effects on those around her.

The short story novel concept is a new one to me – whether this even qualifies as a novel is a matter of opinion, but the presence of Olive in every episode and the overarching story arc of this later period of life does tie everything together with a clear direction from start to finish – and reading it gave me the feeling of watching a season of a TV series, each episode self-contained, introducing a new cast around the central character. The downside is that we merely get glimpses into each side character, such as Angie, the alcoholic piano player whose role as the other woman is contributing to her malaise, or Julie, the overdramatic woman jilted on her wedding day by a fiance who wants to be with her but not to marry her, and whose conclusion is open-ended and unsatisfying. But I don’t think Strout’s goal was to satisfy but to, as the blurb on the back cover says (in a rare instance of one of such text proving accurate), “offer profound insights into the human condition.” And I’d say on that front, she succeeded. I just wouldn’t call her if I had a case of the blues.

Next up: Vacation, with at least nine books in tow, starting with Rex Stout’s Fer-de-Lance and Pierre Magnan’s Death in the Truffle Wood. And since this is a real vacation, involving planes and such, I’ll be offline all of next week, including, most blissfully of all, email.

The Grapes of Wrath.

The Grapes of Wrath is an angry, incendiary novel that blends poetic prose and sharp characterization with a severe downward-spiral plot and one-dimensional antagonists to incite a specific reaction in the reader, one of revulsion toward an economic system that, in Steinbeck’s view, was impoverishing an enormous class of Americans while enriching a lucky few. It’s a six-lister, ranking #10 on the Modern Library 100, #3 on the Radcliffe 100, and #54 on The Novel 100, and only missing from the Guardian 100. (I don’t believe any book shows up on all seven of the booklists I use, partly a function of their varying eras – such a novel would have to have been published between 1900 and 1950, in English – and partly a function of the Guardian‘s clear contrarian bent.) According to Daniel Burt’s essay in The Novel 100, it was banned and burned when first published due to its political perspective and controversial closing scene, while literary critics frowned on its preachy dialogue, thin characters, and bombastic plotting, but its reputation appears to have been rehabilitated over time, with the work now widely recognized as an American classic.

The family at the story’s center is the Joads, one of many Oklahoman families who lose their farms and head west toward the promised land of California, where jobs allegedly await these families if they can handle the trek across the southwest. The chapters alternate between those focusing on the Joads’ plight and general scene-setting chapters that provide background for the core plot and give Steinbeck a chance to wax poetically, as on the subject of Route 66:

66 is the path of a people in flight, refugees from dust and shrinking land, from the thunder of tractors and shrinking ownership, from the desert’s slow northward invasion, from the twisting winds that howl up out of Texas, from the floods that bring no richness to the land and steal what little richness is there. From all of these the people are in flight, and they come into 66 from the tributary side roads, from the wagon tracks and the rutted country roads. 66 is the mother road, the road of flight.

The Joads reach California but not entirely intact, and end up in a “government camp,” a squatter’s paradise with real buildings, clean sanitary facilities, and a fair but strong system of self-government that enforces cooperative behavior through social pressure and the rarely-used threat of ouster. The system works perfectly, and even an attempted coup by outsiders is quickly thwarted through teamwork. It is the idyllic view of communism common to much literature of the interwar era, although to be fair to Steinbeck, the camp was not a unit or system of economic production but a social safety net for the unfortunates swept aside by capitalist greed during the Depression. The Joads aren’t in the camp for very long, but the idea of a self-enforcing system like this one operating without a whiff of corruption among those in power is incredibly naive. Steinbeck’s commentary isn’t just limited to the scene-setting chapters, and one major criticism of the novel is that he puts his opinions into the dialogue, making characters sometimes seem like mouthpieces for his political views, like Uncle John’s comments on rampant consumerism:

Funny thing, I wanta buy stuff. Stuff I don’t need … Stuff settin’ out there, you jus’ feel like buyin’ it whether you need it or not.

Steinbeck’s prose didn’t seem bombastic to me, nor was I troubled by slightly preachy dialogue; perhaps the 70 years since the book’s publication have seen such widespread degradation in prose writing that what was overbearing in 1939 seems fresh and clever today. Most impressive to me, however, was the book’s pacing. The Joads lose their farm, travel west over sparse land, and end up in a Hardy-esque series of big and small calamities in California that leave the reader afraid to hope for anything, yet Steinbeck focuses on little details like repair work on the family’s car to keep the text moving even when the family isn’t. There’s also a clear faith in the goodness of man – at least, of poor man – encapsulated not just in the jarring final scene but in many small sacrifices made by and for the Joads earlier in the book.

I wondered on Twitter last week if Cormac McCarthy had any of this book in mind when writing The Road, a similarly what-the-hell-can-go-wrong-next story that also focuses on a parent trying to keep a family together against impossible odds. The Joads know the name of their destination on the desolate road, but don’t know what it holds; the Man doesn’t know the name of his destination, but has a similarly vague sense of what might be there to go with the strong sense that he must take the Boy there. Both books show the best and worst of humanity in horrible situations. Both authors put substantial focus on food – not just the search for the next source, but on the consumption of it. And perhaps the father and son in the barn at the end of Grapes inspired McCarthy to build a novel around a boy and his father.

I may have more to say on Grapes of Wrath, since it, like The Road, inspires so much thought after the first reading, but in the meantime, I’ve moved on to Arthur Conan Doyle’s Exploits and Adventures of Brigadier Gerard.

Rabbit, Run.

I once did something right. I played first-rate basketball. I really did. And after you’re first-rate at something, no matter what, it kind of takes the kick out of being second-rate.

Rabbit, Run, (#97 on the Radcliffe 100 and part of the TIME 100) has been on my to-be-read shelf for a few months, but in light of the recent death of author John Updike, I decided to move it up in the queue. I originally started this book about ten years ago, got through three or four pages, realized it was going to be depressing, and sold it at a used book store. I was more successful in a second attempt.

“Rabbit” is Harry Angstrom, a 26-year-old former high school basketball star who is now married to a twenty-year-old woman who has already born him a son and is pregnant again. Their marriage is crumbling, or has crumbled, to a point where any conversation degenerates into sniping and insults and where Janice is just withdrawn into alcohol and the television. Rabbit has a job demonstrating the MagiPeeler, a vegetable peeler for sale at the local five and dime store, a career roughly as fulfilling as his marriage. Faced with nothing rewarding in his life, Rabbit runs off, walking away from wife and job and falling into an affair with a slattern from the other side of town.

The fundamental problem with Rabbit, Run from my perspective is that Updike seems to be trying to present Rabbit as a sympathetic character: A young man suddenly realizing that he is trapped into a life of mediocrity and unhappiness, both in stark contrast to the small-world stardom he had in high school, who decides that the best option is to run, both physically and metaphorically. The truth is that Rabbit is a grade-A Asshole who mistreats his wife and then his mistress, refuses to take responsibility for his actions or to live up to the obligations of commitments he’s made (like, say, knocking up two women), or to just generally behave like an adult. Yes, his wife is a train-wreck, an alcoholic with hints of depression, but Rabbit at one point puts alcohol back in her hands when she is trying to give it up, because he can’t adjust to a reality of her sober and the commitment that that implies. But not only is his wife never depicted as “bad” enough for him to leave her, he has an innocent son, Nelson, who adores him as two-year-olds adore their parents, and on whom Rabbit runs out without any apparent pangs of remorse. I have a two-year-old, and I can’t imagine any situation in my marriage that would make me leave the house and not even try to see my daughter for over two months. Janice (Rabbit’s wife) tells her husband at one point after he has returned from his lost weekend about Nelson:

“Oh. Every day, ‘Daddy home day?’ until I could belt him, the poor saint. Don’t make me talk about it, it’s too depressing.”

It’s heartbreaking, and it makes Updike’s attempts to show some affection on Rabbit’s part towards the boy ring totally hollow. You have a clear two-way bond with your child by that age; if you can walk away from that for two months without making any attempt to see the kid, in all likelihood, you have no soul.

The craft of Rabbit, Run is strong. Updike’s prose is wonderful, as anyone familiar with his article on Ted Williams’ retirement knows. He’s also telling, or trying to tell, a larger story of the fears a person faces upon realizing that he has inextricably left his youth behind and has even made irreversible choices that dictate the path of the rest of his life. Rabbit is surrounded by people who symbolize hopes and fears and responsibilities, from the minister and his wife who represent faith and doubt, to the declining high school basketball coach who represents the past and ages and fades like memories, to the baby Janice bears, a metaphor for their marriage, briefly reborn as that, for whatever reason, is the event who finally brings Harry back home. But the fact that it’s well-written only made it an easier read, not a more compelling one, as my dislike for Rabbit only grew as the book went on and he failed to show any sign of maturity or simple recognition of the consequences his actions have on those around him.

Next up: A re-read of Catch-22. I have crab apples in my cheeks and flies in my eyes already.

The Painted Bird.

Jerzy Kosinski’s The Painted Bird (Kosinski, Jerzy) is an awful book. Not a bad book, but an awful one, easily the most graphic book I have ever read in terms of depictions of violence and of violent sex. It’s made worse by the fact that the narrator is a child, aged eight at the start and around twelve at the end, whose innocence is manipulated and destroyed by the people whom he trusts.

The Painted Bird, set during World War II, tells the story of a young boy whose ethnicity is unclear but whose swarthy color and dark hair makes him a potential target for the Nazis. His parents send him to live with a sort of foster mother, but the woman dies and the boy flees, moving from village to village and from one violent situation to another. He is beaten, nearly killed several times, turned over to the Germans twice, witnesses several murders and rapes, and becomes a sort of sponge who absorbs – or just accepts – whatever he’s told about life, or the way the world works. He is almost dispassionate about his suffering; the language of the novel occasionally shows fear when he’s near death, but is otherwise an almost stylistic monotone, reciting the horrors he sees in the way Melville described whales in Moby Dick.

The book reminded me, more than anything else, of The Road (Oprah’s Book Club) . The styles are not similar, and McCarthy’s book has substantially more emotion, but I can’t help but think that McCarthy was somewhat inspired by Kosinzki’s novel. Both books involve a young protagonist moving along an uncertain path towards an unknown destination that might be death. Food and shelter loom large, and there’s constant danger from almost everyone they meet. The protagonist of The Painted Bird is always carrying a “comet,” a tin can with a flame in it that’s used as a light, a heat source, and a weapon; The Man tells The Boy that they are “carrying the fire.”

The primary difference, of course, is in tone. I had a hard time getting to the father-son love story at the heart of The Road because the setting is so bleak. Now, looking back on McCarthy’s book after reading Kosinski’s, it’s much clearer, because Kosinski’s book is completely devoid of love, or much of any feeling at all, other than occasional dread. McCarthy’s book is telling a story; Kosinski’s book feels more like a protest – he wants you to be outraged – but also as a catharsis for the author, whether the experiences were his or just those of people he knew.

I make that last point because there’s apparently a controversy about Kosinski’s work, including whether his work is original and whether he lied about his experiences during World War II. The edition I have is old, from 1976, and predates the plagiarism claims, but he does make it pretty clear that he is not claiming that the work is autobiographical and is dismayed by critics who wish to turn the novel into a work of autobiographical fiction. Neither controversy is mentioned in his entry in Encyclopedia Britannica (although it does claim the novel is a fictionalized account of his experiences during the war) or in TIME‘s capsule on the book from the TIME 100 posting.

Bottom line: I don’t think The Painted Bird is a bad book, but I would in no way recommend it. But after reading it, I appreciate The Road, despite its oppressively bleak setting, a good bit more.

Next up: Alice Walker’s The Color Purple.

The Road.

In The Road, the winner of the 2007 Pulitzer Prize for Fiction, Cormac McCarthy tells a story about goodness surviving in the most awful of circumstances, but does it in such a brutal, hopeless way that it’s hard to walk away from the novel feeling good about much of anything.

The Road takes place in a world devastated by a nuclear holocaust. Most of the world’s population appears to be dead, and all animal life is presumed extinct. Nuclear winter is gradually setting in; the sun is barely visible through the permanent cloud of ash and dush, and the temperatures are dropping. The story itself involves a man and his son moving south on The Road to try to get to a warmer climate, struggling to survive along the way, needing food and water while also avoiding the derelicts, bandits, and cannibals – yes, cannibals – who also travel The Road.

If you focus almost entirely on the interactions between the man and his son – identified, in true McCarthy fashion, as the Man and the Boy – you find a powerful and tender portrait of filial love. The Man is motivated to press on in hopeless circumstances because of his love for his son, who was born on the night of the first bombing. The other people remaining in the world are separated in the eyes of the Boy into “the good guys” and “the bad guys,” and while the latter appear to far outnumber the former, there are hints of goodness here and there in their limited encounters with the good guys, and of course, in the sacrifices the Man makes to give the Boy a chance at some kind of life.

It was hard for me to glean those glimpses of goodness or faith in the human spirit among the sheer desolation of the setting and the stark brutality of McCarthy’s view of humanity, which borders on misanthropy, muted only slightly by the glimpses of empathy he slips into the text at the bleakest moments. Yet the most powerful moments in the book are the most depraved and the most disturbing, not the few moments of tenderness of the Man towards the Boy or the one meeting with “the good guys” on the Road. The prose, as it was in Blood Meridian, was amazing, and McCarthy knows how to weave little mysteries into his writing with talk about “the fire,” but again, beautiful writing that looks into the abyss is still, at the end of the day, about the abyss. It’s a brilliant work, and I can see why it won the Pulitzer, but it was an arduous read and one I can’t say I enjoyed.

Next up: I’ve already finished Ann Patchett’s Bel Canto and am most of the way through Sandor Marai’s Embers.

A Death in the Family.

James Agee’s A Death in the Family is praised as an American classic, as a lyrical account of the death of a 36-year-old father of two and the effect this has on his family. It won the Pulitzer Prize for Fiction in 1958.

I hated it.

Yes, there is an inherent sorrow in the event at the book’s center, based on the death of Agee’s father when Agee himself was just six years old (the age of the older child, Rufus, in the book). Jay Follet gets a call in the middle of the night that his ill father is nearing death, and he races up to try to get there before the old man dies. It turns out to be a false alarm, and on the way home, Follet dies in a one-car accident. I think we can all agree that that’s a pretty awful turn of events.

What Agee does from there – and in his defense, he had not finished working on the book at the time of his own death at age 45, with publication and a Pulitzer Prize coming two years after he died – left me cold. The constant changes of perspective, flitting from one character’s mind to another’s and back and forth in time, break any emotional connection the reader might have with the thinly-drawn characters. Follet’s wife/widow, Mary, is depicted with broad brush strokes as a staunchly Catholic woman drawn deeper into her faith (which isolates her from the rest of her agnostic family, who didn’t approve of her marriage to Jay in the first place) but with little voice of her own. Rufus gets the best material in a passage that describes his first meeting after the accident with the neighborhood toughs who pick on him daily, but by that point, I’d checked out emotionally. As for the lyrical prose, I must have missed it; there wasn’t a phrase or a passage that stuck with me for more than a few seconds, and I often found myself skimming paragraphs (Agee could have stood to shorten those) to try to get back to the dialogue. Yet somehow, this book won the Pulitzer – okay, I suppose I should stop pretending that means something, because it doesn’t, and being dead absolutely helps your chances of winning – and made the TIME 100, which has been a much more reliable reading guide. I suppose everyone’s entitled to a miss every now and then.