→ November 14, 2024
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Time’s Arrow.

Martin Amis’s 2014 novel The Zone of Interest, which was the basis for last year’s Oscar-winning film adaptation, wasn’t his first foray into Holocaust fiction; he explored the same subject in a very different fashion in 1991’s Time’s Arrow: or The Nature of the Offence, which is one of the most brilliant works of fiction I’ve ever encountered. The entire novel takes place in reverse, narrated by a second consciousness inside of a person who has just died – or un-died, and will go through life backwards through the eyes of our narrator.

Tod T. Friendly, as the newly alived person is known when the novel begins, is a doctor in the U.S. whose life will ravel across the pages, moving into his career, his carnal affairs, and eventually out of the country and back to his place of origin. While there is a big mystery that the nameless narrator is trying to figure out, he (I’m assuming a gender here) also discusses some of the most, uh, personal biological matters – but in reverse. Imagine defecation, but you sit on the toilet for the feces to go into your colon. You “eat,” but food exits your stomach and ends up on the plate intact. The narrator’s matter-of-fact descriptions of these and other mundane matters of life, such as any financial transactions, make the novel quite funny almost all of the way through … until, of course, we get to Tod T. Friendly’s younger days and our narrator has to make sense of the senseless.

Part of the genius of Time’s Arrow is in its construction; there has been plenty of fiction where time flows backwards in some fashion, with Memento (or maybe Irréversible) the best-known example. Philip K. Dick wrote something very similar in his novel Counter-Clock World, where time begins to flow backwards for everyone, so they live their lives in reverse. Amis’s conceit here is that the man we meet as Tod T. Friendly lived his life in normal, forward-flowing time; the narrator experiences it in the wrong direction, so he misunderstands causality and conceives wrong and often hilarious explanations for all sorts of events.

The other bit of genius is the same that Amis displayed in The Zone of Interest: he uses the Holocaust as a backdrop for a novel that simultaneously isn’t about the Holocaust … but it also is. It’s such a tightrope for any artist to walk, mining one of the worst episodes in human history for absurd comedy that also helps reveal things about the human condition. The Zone of Interest explored the banality of evil. Time’s Arrow shows how unthinkable the Nazis’ atrocities were: they make sense to our narrator, sort of, because he sees events in reverse. You have to turn history on its head to see any sense in it at all. Viewed normally, the actions of the Nazis, as a group or individually, are just inexplicable.

Time’s Arrow runs a scant 168 pages, which is probably about as far as you could take a gimmick like this, between the bathroom humor that populates the majority of the book and then the glimpses inside a concentration camp. There’s a limit to how far an author can go with either of those ideas – I certainly don’t want more scatological humor than this novel offers, and I don’t know how Amis could have spent any more time on the atrocities themselves without turning this into a very different sort of book. It is unique, and it works spectacularly well as a brisk, witty, often silly read that left me with deep unease and broader philosophical questions.

Next up: Anne de Marcken’s novella It Lasts Forever and Then It’s Over, the winner of the 2024 Ursula K. Le Guin Prize.

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→ February 26, 2020
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Trust Exercise.

Susanne Choi won the National Book Award this year for Trust Exercise, a novel that sneaks up on the reader, starting out on familiar ground as a story of teenage drama among students at a school for the arts before Choi’s ambition becomes apparent in the novel’s second and third parts. It’s metafictional and disorienting – I still don’t quite know what happened within the book – and morphs into a question of who owns the truth, or just has the right to tell it.

Sarah and David are classmates at CAPA, a prestigious (fictional) high school in Houston, where they’re both in the school’s vaunted theatre program, led by the enigmatic Mr. Kingsley, the sort of dream teacher you might expect to find in Fame. He pushes his students when he sees greatness within, and blurs boundaries with his favorites, inviting them out to lunch or occasionally to the home he shares with his husband – this, in the 1980s, when it was rare for a man to be openly gay, much less to do so in Texas where I believe it was still a capital crime. Sarah and David are drawn to each other, start an intense relationship, break up over something stupid, have a tryst in the school hallway, stop speaking to each other, and, when a group of young actors and their teacher/chaperone arrive from England, get entangled with other people. This all appears to come to a head when one of the older actors from England forces himself on Sarah in a way that she herself doesn’t entirely understand as nonconsensual.

That’s about half of the novel, and after that everything shifts in a way that can’t be discussed without spoiling the great pleasure of watching Choi handle the vehicle she’s created. This is much more than a story about star-crossed lovers, and it’s more than just the story of a sexual assault and its aftermath; Choi brings the reader in for a close look at the action, and then pans the camera back for a wider view, and then pans it back even further for one last glimpse. With each move backward in granularity, Choi moves forward in time, emphasizing the nature of narrative and who actually ‘owns’ the right to tell a story – a theme that works especially well because it is never clear what the facts of the story are. The first half of the novel appears to be a completely conventional story, and then Choi reveals that it’s so much than what it seems, which opens up the book to a set of timely themes and questions. In an era of public allegations of sexual harassment, who gets to tell these stories – and, of course, how they’re told – should be part of every discussion.

Saying too much more about Trust Exercise risks spoiling the various surprises and twists of the book, which jarred me at first but ultimately work well and forced me to think and rethink about what Choi was trying to express. The downside is that I’m still not sure exactly what happened, both in the sense of what parts of the narrative were factual (within the fiction) and in the sense of who was telling the truth, right down to the ambiguous epilogue involved a new character whose true identity is never made clear. There’s value in this abstruseness, even in disorienting the reader, but I was also left deeply confused by what I’d just read, and that eventually yielded to some dissatisfaction with Choi’s decision to reveal too little when she might have answered a few of the open questions without affecting the critical themes of the book.

Next up: Ben Lerner’s The Topeka School, which, like Choi’s book is a potential contender for this year’s Pulitzer Prize; Lerner’s book is one of the five finalists for this year’s National Book Critics Circle award for Fiction.

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→ October 19, 2017
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The New York Trilogy.

Paul Auster’s New York Trilogy is a collection of three novellas that are just barely connected enough that I would call this one novel, although it certainly bends the boundaries of the form. Each part starts out as a detective story, but turns into something else entirely, exploring questions of identity and meaning, with the three protagonists devolving into madness as their “cases” go awry. The work appears on the Guardian‘s 2003 list of the hundred greatest novels ever written, which is the only reason I even knew of its existence.

The first novella, City of Glass, covers a writer named Daniel Quinn who works under a pseudonym, William Wilson, about a detective named Max Work. Quinn gets a strange call one night asking for the detective Paul Auster, and after dismissing the first call, receives another one a few nights later and decides to play along, pretending to be Auster and taking on the case, which involves protecting a young man, Peter Stillman, from his abusive father as the latter is about to be released from prison. Peter speaks in a unique, stilted fashion, the result of the abuse his father, who was gripped by a sort of religious mania, put him through. Quinn decides to take the job, following the father, also named Peter Stillman, from Grand Central Station on the day of his release to the flophouse where he settles, eventually forcing a meeting with the older man, while also tracking down Paul Auster, the writer (not a detective), who is working himself on an article on the narrator character of Don Quixote. Quinn assumes the identity of the Auster-detective and goes undercover to an absurd extent, such that the case gets away from him and he begins to lose his own sense of self.

Ghosts, the shortest of the three acts, covers a detective named Blue, who is hired by the unseen White to stake out a target named Black. Every character has a color for his/her name – sometimes just part of the name, sometimes that’s all we get – but Blue, like Quinn in the first story, veers off the path, as he finds that watching Black day in and day out seems increasingly pointless, and eventually he decides to try to stalk White and find out what the purpose of the assignment is. It doesn’t go well, as you might imagine.

The Locked Room has the most conventional narrative of the three stories, and works less like a detective story and more like a psychological study. The unnamed narrator finds out that his childhood friend Fanshawe, with whom he’s had no contact for a decade, has disappeared, asking his wife to contact the narrator if he doesn’t reappear within a certain length of time and to have the narrator look through his collected writings. Fanshawe’s unpublished works turn out to be critical masterpieces and become commercially successful enough to allow the narrator, who quickly falls for and marries Fanshawe’s wife, to walk away from his own life and become Fanshawe’s agent, of a sort, as the steward of his friend’s various works. Of course, Fanshawe isn’t dead, and the narrator can’t leave well enough alone, especially once rumors start that Fanshawe is just a fabrication, so he tries to track his friend down despite explicit instructions not to do so. The resolution of this ties the three stories together in an unexpected and (by design) incomplete fashion, which I would argue makes the three novellas together a single work of narrative fiction despite the incongruities between stories.

Postmodern with metafictional elements, The New York Trilogy plays with layers of reality to push the three protagonists through varying levels of internal and external rebellion, against their senses of self and against the perception that they lack free will in a universe that is forcing action upon them. Blue and the nameless narrator both try to find the scriptwriters directing their lives. Quinn, himself an author, is presented with an entirely new script, but becomes obsessed with its narrative to the point that he completely loses himself, as if he’s playing a role that consumes him. In all three stories, Auster gives us less-than-reliable narrators and causes to doubt whether the antagonists or their backstories are real. Even when he unites the three narratives in the last few pages of The Locked Room (with a few scattered hints before that), the truth remains ambiguous – it’s possible that the stories all share a character, or that a character from one story created one of the others. It’s a work that asks questions without answering them, but still manages to grab the reader with the detective-novel paradigm and determination (if not entirely hinged) of its lead characters. I’m a devoted fan of noir detective fiction; this might be more gris than noir, but it works well with its foundation.

Next up: I’m reviewing out of order, but I’m currently on Frederik Pohl’s Hugo & Nebula Award-winning novel Gateway.

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→ September 16, 2016
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HHhH.

My latest boardgame review for Paste covers the 3D building game Saloon Tycoon, and I wrote a piece for Insiders yesterday on some top 100 prospects who had down years. I also held a Klawchat here on Thursday.

Laurent Binet’s historical novel HHhH won the Prix Goncourt du Premier Roman, an award given to the best debut novel in French literature, in 2010, and has since become a bestseller in multiple languages and even spawned a film version due out in 2017. But it’s far from a typical historical novel; while the novel’s core is the story of the assassination of Reinhard Heydrich, the “Blond Beast” of Hitler’s regime and a primary architect of the Holocaust, Binet has wrapped that story up in his own metafictional account of the author’s difficulty in writing a novel about the past where the participants are dead.

The Heydrich storyline is fairly simple, and Binet – or, I suppose, the narrator-author within the book – tells it with sufficient detail to inform the reader and keep the plot moving. Heydrich was born into privilege but was dogged by rumors as a youth that he was part Jewish; as a teenager, he joined a volunteer paramilitary unit and an anti-Semitic organization that was a major forerunner of the Nazi Party. He joined the Germany Navy in 1922 and was rapidly promoted through the ranks; he later married a woman who was already an ardent Nazi, but the affair cost him his officer status and he was briefly unemployed. A bit of good fortune put him in front of Heinrich Himmler, who named him head of the newly created intelligence service within the SS, a post that led to another surge up the ranks for Heydrich, culminating in his roles as director of the Gestapo and as Acting Protector of the occupied area now known as Czechia. It was there that Heydrich became the lone high-ranking Nazi official to be assassinated by resistance forces, the result of a courageous and clumsy operation called Anthropoid that resulted in Heydrich’s death, a showdown where the assassins were trapped in a Prague church after a lengthy manhunt, and the Nazi destruction of the towns of Lidice and Ležáky, with over 1300 civilians murdered.

Binet’s approach in HHhH – the title stands for “Himmlers Hirn heißt Heydrich,” which means “Himmler’s brain is called Heydrich” – is to tell the story of the assassination while also telling the story of telling the story. He presents himself through this narrator surrogate as a writer somewhat obsessed with the historical facts, dwelling over the difficulty of recreating events through secondhand materials of questionable veracity, and often presenting a scene complete with dialogue only to tell us in the next section that he made it up.

On the one hand, Binet examines some real questions seldom asked of historical fiction and even non-fiction, not the least of which is how the author could possibly know what was said in the dialogue s/he presents. Eyewitness testimony is unreliable, as are our memories in general, so even asking participants who said what won’t produce accurate answers. On the other hand, it’s distracting as hell to get rolled up in the assassination storyline, only to have Binet’s narrator burst through the door with a “hold up, that’s not really what happened!” tangent that breaks the spell of the narrative. To be fair, that’s more prevalent in the first half of the book; once the story gets cooking, such as the scene when the assassins bumble the actual attempt (which, sorry for the spoiler, killed Heydrich anyway), the interruptions are fewer, and Binet saves some of his final thoughts on the author’s dilemma for the last few pages – a peroration that is as effective as any other passage in conveying his state of mind as an author who became invested in his story and frustrated by his inability to ever get it truly “right.” HHhH thus is more like two nested stories, the outer one of which is about the inner story, with differing styles and levels of interest in both of them, working well together but carrying some of the frustrating hallmarks of all postmodern literature.

Next up: I’m halfway through Clifford Simak’s Hugo winner Way Station.

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→ June 25, 2015
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The Truth About the Harry Quebert Affair.

My latest Insider post breaks down the MLB Futures Game rosters. I also held a Klawchat today.

Joel Dicker’s The Truth About the Harry Quebert Affair has been a global bestseller, garnering enormous critical praise even from sources typically more hostile to mass-market potboilers. Dicker’s novel is better than your average pageturner, a book with loftier, more literary aspirations that manages to get much of the way toward its goals without losing any of the narrative greed that made it very hard for me to put the book down. (I read its 640 pages in six days, and that’s without a flight where I could spend a few hours of uninterrupted reading time.)

QbertDicker has wrapped a standard detective novel in layers of other story templates, so that the resulting book is complex and textured even though no individual plot line is all that involved. Harry Quebert is a famous novelist whose magnum opus, the 1975 book The Origin of Evil, made his name in literary circles, landed him a teaching gig at Burrows College in Massachusetts, and, as we learn early in the book, was actually written about his love affair with a 15-year-old girl named Nola (while Quebert was 34), who disappeared without a trace just before the book was published. Quebert’s protég&ecaute; Marcus Goldman, himself mired in writer’s block following the runaway success of his first novel, has reached out to Harry for help in working on his second book when Nola’s body is discovered, buried in Harry’s garden, spurring Marcus to try to solve the mystery of her murder, clear Harry’s name (assuming he deserves to be cleared), and write that second book so his publisher doesn’t nail his head to a coffee table.

That gives us a detective novel wrapped in a mentor/pupil story wrapped in a book about writing, around which Dicker sprinkles the forbidden love story between Harry and Nola, with most of the book set in the seaside town of Somerset, New Hampshire. That town is populated with the various suspects in Nola’s disappearance and a contemporaneous murder, as well as various other crimes that come to light as Marcus’ investigation progresses. The side characters are well-formed with serious back stories, very reminiscent in form and location to the best of Richard Russo’s novels, most of which are set in New England towns albeit ones in economic decline. It’s remarkable since Dicker isn’t American by birth; he spent summers in a town similar to Somerset, but by and large he captures the American idiom well and has the rhythm of New England town life down better than many authors who were born here.

The copious praise was met with some inevitable backlash, and the latter does have some merit as The Truth About the Harry Quebert Affair is smart popular fiction but hardly up to the loftier standards of some of Dicker’s obvious inspirations. The natural comparison is to Philip Roth, as Goldman strongly resembles Zuckerman (including Goldman’s mother, a horrible caricature of a meddling, overreacting Jewish mother who makes Sophie Portnoy look like Mother Theresa) in character and involvement in the narrative he’s unfolding for us. In case the parallel was strong enough, Dicker names Quebert’s lawyer Roth. Nola is Lolita (a diminutive for Lola) in age and precocity, but whether she is temptress or innocent isn’t clear till the final two chapters of the book. (Of course, Lolita herself may not be the vixen Nabokov depicts her to be, as the story is told by the thoroughly unreliable Humbert Humbert, whose name isn’t that dissimilar from Harry’s – and Harry’s reliability isn’t rock-solid either.) The whole murder in a small town motif is very Agatha Christie, although the prose is more sparing, in line with Hammett or Chandler, just not quite in league with either.

At its heart, however, The Truth About the Harry Quebert Affair is a detective novel, and a ripping one at that. Dicker has built an elaborate web of deceit through Somerset’s Twin Peaks/Broadchurch-esque populace, and starts peeling back layers slowly at first, picking up the pace dramatically at the end just as Quebert’s writing advice to Marcus advises him to do so. The resolution, while horrifying, is impressive in its tidiness and thoroughness. It fits the facts, yet I didn’t see it coming at all.

What this isn’t, however, is a great work of literature: It may be great fiction, but some of the praise for the book seems to place it in league with masters of the genre like Chandler or on par with the works of Roth and Saul Bellow. (The BBC had an interesting piece last summer, asking whether this could be the Great American Novel, which is how I first heard of the book.) The prose survives translation well and isn’t choppy or antiseptic like Stieg Larsson’s, but it’s pedestrian: Dicker tells the story, but there’s nothing special in his phrasing or rhythm. The advice from Harry to Marcus is often laughably hackneyed, and those brief interludes introducing each chapter are one of the book’s biggest weaknesses, along with Marcus’ mother and the cliched backstory on Luther Caleb. It’s the construction of the house of plots and the pacing of the main story that makes The Truth About the Harry Quebert Affair more than your average bit of pulp fiction, a choice for leisure reading that will move at high speed without causing your brain to decay from disuse.

Next up: Edward St. Aubyn’s Mother’s Milk, a recommendation I got years ago from a fellow fan of British literature. It’s currently out of print, but you can get a new copy of the 2007 printing for over $2000 on amazon.

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→ June 24, 2015
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The Third Policeman.

I have two Insider posts up this week, one on the Touki Toussaint trade and one on scouting Yoan Moncada, Rafael Devers, and Javier Guerra.

I’ll admit right now that I only partly understood Flann O’Brien’s The Third Policeman, but I thoroughly enjoyed it, almost as much as I enjoyed his most famous work, the metafictional masterpiece At Swim-Two-Birds. He wrote The Third Policeman next, but couldn’t find a publisher at the time and eventually shelved the work and reused a portion of it in his final book, The Dalkey Archive, but the original work came out shortly after his death and has quietly obtained a cult following, one that rose when one of the co-creators of the show LOST mentioned that the book might give viewers a clue to the show’s underlying mythology.

I can’t discuss the book in full without spoiling the ending, but I’ll do my best to cover my thoughts on the book’s meaning without ruining it. The narrator is the ne’er-do-well son of an estate owner in Ireland who inherits the land and farm when his father dies, letting the tenant Divney take over stewardship so he can continue his reading of the incompetent philosopher de Selby, whose work shows up repeatedly in the text and in various footnotes discussing de Selby’s life and some of his most bizarre ideas. Divney somehow establishes some kind of primacy in the relationship and even possible ownership of the estate, which leads in typically nonlinear fashion to the two committing a murder to rob a wealthy neighbor. After several years of an uneasy alliance, Divney finally tells the narrator where the proceeds are, but just when the narrator is about to grab the missing box, things get really weird, with reality turning upside down on the narrator, introducing him to the supposedly-dead victim, the narrator’s own soul (which he helpfully dubs “Joe”), and two policemen who are totally obsessed with bicycles. The third policeman … well, he’s there, but never there, and you’ll have to read to find out how and why.

The novel itself is deeply philosophical, with the destruction of the line between reality and fiction a completion of the blurring that O’Brien began in At Swim-Two-Birds (#52 on my most recent top 100 novels ranking). It’s decidedly postmodern but not metafictional. O’Brien delves into the nature of matter, reverting in a way to ancient beliefs about the fundamental building blocks of the universe, and how we perceive the world around us. He also seems to argue that time is, indeed, a flat circle, although the exact meaning of that statement won’t be clear until you’ve read the book. The fictional writings of de Selby, with whom the narrator is obsessed, are utter nonsense – de Selby tries to dilute water because it’s too strong and argues that night is merely a collection of “black air” particles – lending to the unreality of the narrative while also exposing the narrator’s own tenuous grip on what is real. When the two policeman show him the road to eternity and introduce him to a machine that runs on “omnium” and can create anything you desire, he just tries to grab as much stuff as he can, without any thought to the potential consequences (which you’ll also have to read to learn).

Drawing as much from Sartre and Camus as from Descartes and Einstein, The Third Policeman is delightfully weird yet profoundly disturbing once you’ve finished the book and reconsider what you’ve read. Rather than make a specific metaphysical argument, O’Brien experiments with reality within fiction, moving targets and obliterating lines to create a foundation for humor while simultaneously knocking the reader off balance. It’s an uncomfortably funny read, and one I couldn’t stop pondering for days after I finished.
Next up: I just finished Joel Dicker’s global bestseller The Truth About the Harry Quebert Affair.

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→ May 17, 2015
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A Tale for the Time Being.

I get book recommendations from lots of places, many from all of you and many from friends who are bookworms like I am, but Ruth Ozeki’s A Tale for the Time Being came to me via a new route – call it Strangers on a Plane. I was on a flight at some point last year, I think heading to the AFL in October, and the guy sitting next to me was reading Kazuo Ishiguro’s masterful dystopian novel Never Let Me Go. I mentioned that it was among my favorite novels, and asked if he’d read any Murakami, which he had, spurring a brief and very rapid-fire chat about modern Japanese (including Japanese expats) literature. He mentioned Ozeki’s novel, which I’d never heard of, recommending it very highly given what else I said I liked. It’s not quite like Murakami or Ishiguro – both of whom are idiosyncratic enough to make it hard for anyone to be “like” either of them – but Ozeki, a Zen Buddhist priest who lives in British Columbia, has a similar knack with magical realism as Murakami does: A little bit goes a very long way.

A Tale for the Time Being is two stories woven into one, a duality even reflected in the book’s title, as a “time being” is a Buddhist concept (uji) developed by the writer D?gen Zenji, who believed that all time is being and all beings are therefore time. (Whether time is a flat circle he did not say.) Time is a flow, comparable to a river, and all beings exist within time, even though our lives here are momentary. The protagonist of the first story, named Nao (pronounced “now,” another allusion to time and temporality), narrates her own story through entries in a diary she intends to leave for someone else to find at random, a story she refers to as “for the time-being.” Her diary does indeed make its way to someone, a woman on a remote island in British Columbia named Ruth, who lives with her husband Oliver and their idiot cat Pesto. The diary washes up after the 2012 earthquake and tsunami, spurring speculation among the 50 or so residents of the island, but discusses events from over a decade earlier, including Nao’s father’s repeated attempts at suicide and her own intention to do the same when she finishes the diary.

And then it gets really weird: Although the two stories are separated by time and geography, they begin to bleed into each other in ways that don’t quite add up, eventually culminating in the disappearance of text from the last few pages of the diary – a lack of resolution in Nao’s story that Ruth herself has to fix. Saying more would spoil the book’s denuouement, but Ozeki employs this one instance of magical realism (everything else is hyperrealistic, but not actually impossible) to tie her main story and the quasi-metafictional diary story together.

That connection itself lends itself to many interpretations. There’s a crow who keeps appearing on Ruth’s island who may be spiritually connected to Nao or her family. Ozeki alludes to several quantum concepts, including Schrodinger’s cat paradox and the many-worlds interpretation of the effect observation has on quantum phenomena, and may even be teasing the concept of the ‘quantum soul,’ itself an odd marriage of hard physics and the metaphysical. While there’s nothing as cataclysmic as Ray Bradbury’s “The Butterfly Effect,” I found the similarity between the classical statement of this effect – a butterfly flapping its wings in Africa leads to a hurricane in the Americas – and Nao’s struggles to find her own wings eventually affecting Ruth across another vast ocean to be improbably coincidental.

Magical realism and the specific ribbon Ozeki uses to interlace her two narratives aren’t the source of the book’s narrative greed, however, nor is it her fictional version of herself, especially since Ruth’s conversations with Oliver veer into pretentiousness too often. It’s Nao herself, precocious rather than pretentious, a bright teenager who is at-risk due to a disastrous home life, a suicidal father who’s lost his career and self-respect, a mother largely turning a blind eye to her husband’s abdication of his duties, and schoolmates who scorn, taunt, bully, and physically abuse her. She’s a fragile teenager who doesn’t want to show a fragile side, and who’s asked to be stronger and more mature than any teenager should have to be. Her story is the compelling one, and Ruth’s story is more about her own connection to what she reads in Nao’s diary and her attempts to unlock some of the riddles Nao herself couldn’t solve than it is about Ruth herself.

The resolution relies on the collapsing of space and time into a temporary singularity, a metaphorical bridge Ruth can cross to get to Nao’s story and provide her with the resolution she can’t give herself. It’s sweet without becoming maudlin, although it abandons the largely realistic tone of the preceding 300-odd pages. Along the way, Ozeki gives brief introductions to basic concepts of Zen Buddhism, notably zazen, the type of seated meditation that is at the heart of the practice (and may have real physical health benefits as well), but to her credit it never overwhelms either of the core stories. She even has the brief stomach-churning passage of the violence of Japanese soldiers during World War II that marked Murakami’s The Wind-Up Bird Chronicle. If you like that novel or Murakami’s work in general, take my seatmate’s advice and pick this book up too.

Next up: I’m bouncing around in my reviews, but I’m currently reading Wizard of the Crow, the 766-page opus from Ngũgĩ wa Thiong’o, one of the greatest post-colonial writers to come out of Africa, less well-known than Chinua Achebe but writing with greater depth and a biting satirical slant. It’s set in a corrupt African dictatorship, where allegiances change with the wind and a new power emerges in the form of an inadvertent charlatan calling himself the Wizard of the Crow.

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→ April 16, 2015
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Cloud Atlas.

Klawchat today at 1 pm ET. My list of the most prospect-laden minor league rosters is up for Insiders.

David Mitchell told the Guardian in a 2010 book club post that he was inspired to write Cloud Atlas by one of my all-time favorite novels, Italo Calvino’s metafiction masterpiece If on a winter’s night a traveler, in which Calvino alternates between chapters of author-reader “dialogue” and opening chapters to stories he never completes. Mitchell takes that idea in a different direction in Cloud Atlas, giving us the openings to five novellas, followed by a sixth complete story and then the second halves to the initial five. All of his stories are linked through explicit and implicit relationships among characters and archetypes, even while Mitchell dances across genres from the picaresque to the dystopian to the modern detective thriller.

The six stories move forward through time, beginning with the journal of an American notary on a merchant ship traveling the Pacific in the 1850s, with the fifth and sixth stories taking place after our present day in a dystopian world on the brink of environmental disaster and a postapocalyptic Hawai’i that is one of the last bastions of humanity. Mitchell shifts deftly across the various narrative voices required for the task, nailing the tones of the dissolute composer/amanuensis Robert Frobisher and the third-person narrator of the “first” Luisa Rey mystery with equal precision. The two stories set in the future were the least effective narratives, especially the one set in a world where North Korea has become one of the few remaining powers on a planet increasingly covered by “deadlands;” Mitchell tells this story via an interview between a graduate student and a clone sentenced to death for attempting to incite a revolution, a dry method made harder to accept by his use of one of the world’s least sustainable regimes as the last man standing. Yet the Luisa Rey mystery, a conspiracy-theory thriller where the eponymous reporter stumbles on a massive corporate cover-up of safety risks at a nuclear power plant – with executives willing to kill to keep those violations secret – reads like a James M. Cain noir classic, but with the pacing of a Hammett novel because Mitchell has to wrap up the story in about 100 pages. It’s remarkable that Mitchell can do that voice so effectively while also mimicking Dickens or Smollett (or even John Barth, who himself imitated the picaresque in The Sot-Weed Factor) in the opening passage, and then switching to the pansexual Frobisher’s egotistical, anguished tone in letters to his friend Sixsmith (who appears directly in the Luisa Rey mystery) as if these were the works of different authors entirely. Even Timothy Cavendish, the vanity publisher who inadvertently (and rather comically) ends up with a bestseller on his hands, jumps off the page as a three-dimensional character who struggles to stay out of trouble only to end up in more of it.

That characterization is what elevates Cloud Atlas beyond the mere storycraft evident in the half-dozen novellas that constitute the book. The shorter the story, the harder it becomes for the author to gain the reader’s investment in its outcome by creating compelling characters. Mitchell varies his techniques across each section; we know Luisa Rey is going to come out all right, since it’s titled the “first” Luisa Rey mystery and protagonists in such books always win in the end, but we have no reason to expect any specific outcome for Frobisher or Cavendish, and the clone at the heart of the fifth story is already doomed, just for reasons we don’t understand until her story is over. Only the middle story, the one of the six told without interruption, dragged, but that was more a function of Mitchell’s use of a pidgin English that was intended to show regression in the language and reflect the race’s loss of knowledge through catastrophe and isolation.

My struggle with Cloud Atlas comes from my search for a unifying theme; Mitchell indicates in that Guardian interview that he tried to depict some fundamental aspects of human nature on both the individual and the global levels, but beyond, perhaps, a pessimistic worldview that mankind is so driven by myopic greed that we are bent on self-destruction, I didn’t get that sense of thematic unity across the various stories. The shared or related details across stories, often tucked away like Easter Eggs, were more effective at forging connections across the different settings, although I was looking for a stronger link in the common birthmark that Mitchell used for a character in each story than the explanation he ultimately gave – each character is the literary reincarnation of the same ‘soul.’ Mitchell even hints at spiritual underpinnings with the ends of several stories, including the augury that saves the savage and the humanist in the sixth story – the pivot in the novel – but never fully explores that themes either. The resulting novel is clever and compelling, but only intermittently insightful, a tremendous work of invention yet a bit short of a literary masterpiece.

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I also recently finished Silent House, from Nobel Prize winner Orhan Pamuk. The Turkish author takes Tolstoy’s aphorism about every unhappy family being unhappy in its own way to heart, presenting three generations of a Turkish family rent by alcoholism, infidelity, and death into a split structure where a 90-year-old widow employs her late husband’s illegitimate little-person son as a servant, who then ends up also waiting on her three grandchildren when they make their annual visit. The characters themselves, including the widow’s late husband, all come across as two-dimensional representations of various aspects of a broader cultural battle within Turkey, a country that is split in both geographical and metaphorical senses between west and east, humanism and religion, history and modernity. The narrative technique, with five different characters alternating their turn at the microphone, adds perspective, but the story itself seemed stale and predictable. I assume this wasn’t the best choice for someone looking for a single example of Pamuk’s work.

Next up: Chimamanda Ngozi Adichie’s Americanah, which was shortlisted for the Bailey’s Women’s Prize for Fiction, a prize Adichie won in 2007 for Half of a Yellow Sun, her amazing saga of five people trying to survive the Nigerian-Biafran civil war.

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→ January 8, 2014
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Sophie’s World.

Jostein Gaarder’s 1991 novel Sophie’s World was a global best-seller and has long ranked among my wife’s favorite books for its mixture of narrative, metafiction, and a crash course in the history of philosophy. It’s probably better at the last of those three things than it is at the first, as the prose is a little clumsy and the characterization is weak, but for the reader who has virtually no background at all in philosophy, like me, it’s a lot better than going back to school to learn the basics.

In the novel, Sophie Amundsen, a 15-year-old high school student in Norway, starts receiving mysterious letters and packages at her house that introduce her to philosophy, starting all the way back with the ancient Greeks. These letters turn into videos and face-to-face meetings with Alberto Knox, a philosophy professor of sorts who seems to have made it his mission to teach Sophie how to think about thinking. The course, such as it is, runs from the Greeks through the Romans, Jesus Christ (treated primarily as a philosopher rather than as a religious figure), St. Augustine, Thomas Aquinas, the Renaissance, the Enlightenment, the Age of Reason, and on through Marx and Freud almost to the present day. Sophie is a quick study – the book would be rather tedious if she weren’t – but still careens from one philosopher’s perspective to another as Alberto emphasizes both the differences and the common points between classic thinkers.

As their course continues, however, a second storyline emerges, a mystery of sorts regarding a girl almost exactly Sophie’s age named Hilde whose father is serving in a UN peacekeeping mission in Lebanon. Hilde’s father is sending her birthday wishes and messages by way of Sophie, even though neither Sophie nor Alberto knows who she is, and rudimentary attempts to find her prove fruitless. The resolution to this subplot takes up the second half of the novel, but almost any discussion of it would spoil it for readers. I’ll probably go too far by even saying that Gaarder delves into metafiction that reminded me of Jasper Fforde’s work – I imagine Fforde read Sophie’s World before embarking on the Thursday Next and Nursery Crimes series – and starts to blur the lines between reality and fiction in a way that further demonstrates the metaphysical questions tackled by philosophers in the last five hundred years.

Where Gaarder falls short is in characterization, as the emphasis on the novel’s didactic side detracts from development of anyone, even Sophie or Alberto or Hilde when she finally shows up in the text. Gaarder hooks the reader with the question of who’s who and what’s what, but that narrative greed is driven by the vast nature of the questions he’s asking, not by any strong reader interest in the fates of the main characters.

That flaw was significant, but I still found the book compelling because of how quickly and clearly Gaarder moves through several millennia of philosophy, even if the treatment is perforce superficial. As someone who couldn’t tell Hume from Hegel before reading Sophie’s World and who wasn’t about to head to night school to figure it out, I enjoyed getting that cursory education in a fast-moving work of fiction. As popular novels go, it’s quite erudite even if the characters are weak.

Next up: I just finished Ann Patchett’s State of Wonder, a return to form for her after her dismal last novel Run, and have started Robert Tressell’s 1914 novel The Ragged Trousered Philanthropists, an explicitly political novel arguing in favor of socialism.

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→ July 29, 2013
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The Dinner and more.

Two new breakdowns for Insiders – on the Jose Veras trade and the Scott Downs trade. More to come as we get more trade action.

Herman Koch’s The Dinner made it on to my to-read list about a year and a half ago after I caught a very positive review in the Guardian, a left-wing British paper that has one of the stronger arts sections I’ve come across. I finally picked the book up last month and … well, it’s a strangely mixed bag of bad writing and fascinating character study.

The story revolves around two couples having a dinner out where they are supposed to discuss the fact that their sons have committed a grievous crime, caught on CCTV that isn’t clear enough to identify the boys publicly but makes it clear to the parents who the guilty parties are – with the stakes rising when the video appears on Youtube with a telling detail at the end. Paul, the father of one of the boys, narrates the book; the other father, Serge, is a prominent public figure. The book’s path is nonlinear, with flashbacks and wobbly narration, but the slope of the plot line is negative, as one secret after another is revealed and it becomes clear that Paul’s narration isn’t as reliable as he’d like us to believe, while Serge, depicted from the start as something of an asshat, isn’t the root of the boys’ evil, either.

It turns out that the plot isn’t actually the most important aspect of The Dinner, but is a vehicle for Koch’s studies of multiple characters, which all seem to be wrapped up in a greater examination of the latent sociopathy of modern middle-class parents. Koch never quite labels anyone a sociopath, but his scorn for such parents and their willingness to subvert their own morals to protect their children is evident. Even when one of the parents appears to want to do something resembling the right thing, it’s from base motives that do credit to neither parent nor child.

Koch is playing the fabulist here by creating parents who are more caricatures than realistic characters, bearing elements we might recognize in our friends or neighbors (or, heaven forbid, ourselves), but with wholes that feel flimsy. I’m avoiding too much discussion of specific characters to avoid spoiling anything, as Koch peels back the onion of his story over the course of the book’s 300 pages, but none of the four parent characters felt remotely real to me, and the two fathers are both drawn with sharp edges yet without internal shading. Koch created these characters so that they’d have to speak and behave in specific ways to achieve his desired outcome – and while the outcome itself reveals much about his characters, and at least will provoke readers to think about how close these actions and words come to reality, this artifice detracted greatly from the entire exercise for me.

Koch also made some curious decisions with the screen time granted to his four main characters, spending too much time with Paul and Serge while largely leaving their wives in the background. Clare, Paul’s wife, deserved far more attention, but her actions are largely on the periphery and mostly in reaction to Paul – although it’s unclear whether she views him as a partner or an antagonist to be managed. Babette, Serge’s wife, spends half of her scenes in tears, and only develops as a character in the final scenes, so late that her true motives are never apparent at all.

I don’t know if Koch is simply a clunky, awkward writer, or if the translation is poor, but I found his prose very weak and phrasing choppier than rough seas. (I’d offer examples, but the book is in Delaware and I am not.) The narrator is not entirely stable himself, so I’m willing to cut Koch some slack in this regard as a character like that shouldn’t think in clear, fluid sentences, but that doesn’t make it any easier to read.

Yet despite this laundry list of flaws, The Dinner does do two things very well. The suspense created by Koch’s decisions to hide most details from the reader at the beginning, unfurling everything in discrete, small steps, creates tremendous narrative greed that led me through the book at high velocity until it ended. And if his intent was indeed to explore or expose the banality of evil in middle-class families, he at least begins the excavation process, especially with Paul and Serge. It’s more fun-house mirror than looking-glass, but the picture staring back at us isn’t pretty.

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I’ve also been moving through more of the Bloomsbury 100’s classics, including Benjamin Disraeli’s Sybil, or the Two Nations and James Hogg’s The Private Memoirs and Confessions of a Justified Sinner.

Disraeli’s legacy as a politican is stronger than his legacy as a writer, but Sybil holds up well as a work of political fiction, a furious rant about growing inequality in 1840s England and the aristocratic class’s refusal to acknowledge the issue or make any accommodations to address it. Disraeli grafts a romance on to his polemic, where a manor-born lord falls for the sweet, pretty daughter of a working man and socialist agitator, but the purpose of the book is clear – to stir up indignation in the hearts of the readers, against the country’s caste system and in favor of workers’ rights and a stronger social safety net. While many of his arguments are dated, the book’s core message about income inequality and the chasm between capital and labor feels just as relevant today. He even cites the often-heard argument that the lower classes are better off today than they’ve ever been, which is true but doesn’t mean they’re objectively as well-off as they could or perhaps should be, even if the issues Disraeli covers have been replaced by matters like lack of job security or spiraling health-care costs.

Hogg’s book reads today like a proto-novel for numerous genres – it’s a supernatural mystery, a gothic horror story, a religious parable, very early metafiction, and, most of all, it’s creepy-weird. The sinner of the book’s title is raised to believe he’s one of God’s elect – the novel is a clear attack on the Calvinist doctrine of predestination, now a quaint relic – and, in the process, becomes one hell of a sinner. The first third of the novel is a lengthy prologue, leading into the “memoir” itself, where the sinner tells of the extraorindary stranger who leads him down the road to perdition, a stranger whose true nature is never fully revealed to the reader. The satirical elements will likely pass by a modern reader, but it was a fascinating read for how it presaged so many subgenres of fiction and likely influenced later novels like Wilkie Collins’ The Woman in White (#12 on my all-time novels ranking).

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