Shoplifters.

Shoplifters, Japan’s submission for this year’s Academy Award for Best Foreign Language Film and a nominee for the same award at the Golden Globes, is a little film with an enormous heart that spends almost all of its two hours on the verge of shattering, asking huge questions about the meaning of family without providing any easy answers. It won the top prize at Cannes, the Palme d’Or, this past May, and is out in U.S. art theaters now.

The family at the heart of the film includes Osamu Shibata and young Shota Shibata, who work as a team of shoplifters to cope with their poverty, as Osamu says that items in a store belong to nobody until someone purchases them. Coming home from one such escapade, they spot a very young girl, four or five, named Yuri, playing outside in the cold, alone, with scars on her arms that point to child abuse. They take her in, and her arrival in the household – which includes Osamu’s wife, Nobuyo; her young sister, Aki; and Hatsue*, whom they all call “Grandma” – changes the dynamic within their tiny apartment, at first causing strife (such as Shota’s jealousy) but eventually bringing some of them closer to each other and causing them to act much more like a family, culminating in a big day out to the beach for Yuri’s first time seeing the ocean. Over the course of the film, director/writer Kore-eda Hirokazu gradually reveals the actual relationships among these different characters, who form a family by choice rather than by blood, opening up questions of what it means to be a family and how much we need those relationships to thrive. Of course, this situation can’t last, and when a shoplifting trip goes off the rails, the family is caught, and no one escapes unscathed from the aftermath.

* The actress who played Grandma, Kiki Kirin, passed away in September at the age of 75, after the film’s release in Japan.

Although Shoplifters never stops moving – there’s barely any silence in the film, as the characters are always talking, even if it’s about the most mundane matters – almost everything that happens in the script is there to highlight some facet of the family’s dynamic, and how these people, all misfits of some sort, have come together to fill in the voids in their lives left by the absence of a proper family. Nobuyo and Hatsue have a running conversation throughout the film about whether family is better when you choose it, rather than when it’s chosen for you; Nobuyo thinks the bond is stronger when it’s one you chose. Even though Shota, who, as you might have guessed, isn’t actually Osamu and Nobuyo’s son, and Yuri were kidnapped, they were also both taken from situations where their families neglected or abused them, and taken into a household where they were provided with love and affection – which doesn’t excuse the kidnapping, certainly not in the eyes of the authorities, but again raises the question of what happens to us when our biological families don’t give us what we need.

None of the adult characters has clean hands in this story, and Kore-eda takes pains to avoid lionizing them for their poverty or absolving them of their sins for their kindness towards Shota and Yuri. Aki’s parents think she’s studying abroad (maybe), but she’s actually working in a peep show parlor, where she may be falling in love with a customer. Grandma milks her late husband’s family for regular gifts, but complains about their parsimony. Nobuyo and Osamu have a bigger secret that isn’t revealed till the tail end of the film, as well as the true story of how and where they found Shota. Kore-eda has given his characters good intentions, but each shows an entirely human failure of execution, while the various authorities, from a shady landlord to the investigators who eventually find the family, all seem able to execute while suffering from an absence of heart.

You’ll want a happy ending for these characters by the end of Shoplifters, especially for the two kids, but it just wouldn’t be realistic, and doing so would undermine the points Kore-eda is trying to make with his melancholy story. Characters who don’t fit in anywhere, who live on the margins of society and take the family they can build because the world hasn’t given them another one, aren’t going to get that kind of resolution.

Sakura Ando is especially affecting as Nobuyo, whose history we see in glimpses that hint at past tragedies, and who ultimately sacrifices more than anyone else to try to make things right for Shota. Both kids are played by first-time actors – Kairi J? (Jo), who plays Shota, looks like he’s going to lead a J-pop boy band at some point, while tiny Miyu Sasaki, playing Yuri, has a knack for heart-melting facial expressions, especially amazing for someone who was just five or six when this was filmed.

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J?, Sasaki, and Mayu Matsuoka (Aki)

Shoplifters even beat out Burning at the Asia Pacific Screen Awards for best film, and both should be nominated for Oscars in the Best Foreign Language Film category, although that one seems like it’s Roma‘s to lose. It’s such a lovely, heartbreaking film, with such universal themes, that it’s worth seeking out near you while it’s still playing in independent theaters.

Roma.

Alfonso Cuarón’s passion project Roma, his first film as director in five years and just his eighth feature film since his debut in 1991, has already become the most-lauded movie of 2018, and it’s easily one of the best I’ve seen this year. It looks different from anything else I’ve watched, it sounds incredible, and the script finds a seemingly impossible equilibrium between the tension of its story and the lyrical quality of both the setting and the way Cuarón layers the scenes with moving cameras.

Based on Cuarón’s childhood, growing up in the Colonia Roma neighborhood in Mexico City, Roma shows us this story through the eyes of the family’s maid, Cleo, played by first-time actress and preschool teacher Yalitza Aparicio. Cleo, a woman of Mixteco ancestry who speaks that language to other servants but Spanish to the family, and another servant Adela seem to handle everything for the family, as the father is emotionally absent when there and then physically leaves the film not that long after it begins, while the mother seems incapable of handling even basic domestic chores – or just unwilling to do so. Cleo cooks, cleans, puts the kids to bed, wakes them up, dresses them for school, takes them there, picks them up, and more, while the mother, Sofia, watches and occasionally criticizes, when she’s not dealing with an obviously breaking marriage to Antonio.

Cleo’s story eventually takes center stage when she becomes pregnant by Fermin, a young, feckless man, obsessed with martial arts, who naturally leaves her the moment he finds out she’s expecting. Along the way, we see the resolution of the issue with Sofia and Antonio’s marriage, the 1971 Corpus Christi massacre of antigovernment protesters by a PRI-backed paramilitary group, the tensions between landowners and tenants outside of Mexico City, and the divides of race and class that separate Cleo and Adela from the children they care for every day. Almost everything that happens in the movie is serious, even heavy, from a marriage imploding to an unplanned pregnancy to political unrest to, eventually, a threat to some of the main characters, yet the film is often silly or sweetly funny, especially when it comes to Sofia’s attempts to drive the family’s oversized car or Fermin’s naked display of toxic masculinity.

If Roma had been a major American studio release with a big budget and dialogue in English, the posters could easily have used the tagline “Cancel All Men.” Every male character in this film is some sort of terrible, with Antonio and Fermin competing for the title of worst. Cleo is the heart of the movie and the only character to get full development; the kids are more like props, and Sofia is often shown in shadow because we see her through Cleo’s eyes. The necessity for Sofia, Cleo, and Sofia’s mother to carry on in Antonio’s absence in a culture that clearly doesn’t respect women the way it respects men is never made explicit but is a clear undercurrent throughout the story. Cuarón populates the film with lesser male characters as well – the chauvinist doctor who doesn’t think Sofia’s (female) obstetrician is up to the task, the random creep who decides Sofia needs ‘cheering up,’ even the comic Professor Zovek (played by the Mexican wrestler known as Latin Lover), whose outfit should have left more to the imagination.

As compelling as the plot can be at times – the protests, the delivery, the beach scene near the conclusion – Roma is an even better technical achievement. Shot in black and white, filmed by Cuarón himself after his regular cinematographer couldn’t commit to the full three and a half months for the project, Roma plays out like a fugue for the eyes, with cameras often moving laterally at a different pace from the characters they’re following, with characters in the backdrop moving at yet another pace. (If I see this again, I’d like to just try to watch what’s happening in the background, as there was never enough time to focus on that and the main characters, but I always knew there was more to see if I shifted my gaze.) The quality and pervasive sense given by the sound is just as remarkable; even watching at home, without any high-end equipment, I felt immersed by the sound of the waves in that beach scene, so much so that I was mildly relieved I hadn’t seen it in the theater because it might have been overwhelming. Cuarón seems to have made this film to put viewers into a specific atmosphere of time and place, using these visual and auditory techniques to do so, and it works, well enough to make up for the lack of strong characters beyond Cleo or the non-traditional nature of the plot, which has several smaller, interlocking arcs rather than a single narrative that takes us from start to finish.

Roma has already won top honors from film critics’ groups in Chicago, Los Angeles, New York (three different such bodies), San Francisco, Toronto, and Washington, although it was ineligible for the Golden Globe category for Best Motion Picture – Drama. (The Golden Globes can be a fun telecast, but their movie awards and nominees the last two years have been awful.) It seems like Roma is a dead lock in two categories at the Oscars, for Best Foreign Language Film and Best Cinematography, and should earn nominations in Best Picture, Best Director, Best Original Screenplay, and Best Sound Editing at the very least. I’d love to see Aparicio get a Best Actress nomination, but that seems like an unrealistic hope given her much more famous competition; I’d certainly give her the nod over Glenn Close (The Wife) or Melissa McCarthy (Can You Ever Forgive Me?), both of whom are currently in the top five on GoldDerby.com’s Oscar odds. I still have a few contenders left to see, but this and Burning are the two best films I’ve seen so far in 2018.

The Favourite.

I can’t think of another 2018 film I’ve been looking forward to more than The Favourite , which pairs three actors I really like – Olivia Colman (whom I loved in Broadchurch), Rachel Weisz (very good in this year’s Disobedience), and Emma Stone (I mean … duh) – with Yorgos Lanthimos, the director of 2016’s The Lobster, a film that included Weisz and Colman as well. It’s a dark comedy, that sends up stolid films about the political backstabbing at the English court, and shifts much of the power to the women, with nearly all of the men playing secondary roles in every bit of the story. It’s brutally funny, often surprisingly crude, and yet somehow just a beat or two off the mark even with the three women all at the tops of their games.

Colman plays Queen Anne, a slightly dimwitted monarch who eats too much and suffers from gout, and who is friends with/controlled by Lady Marlborough (Weisz), the wife of the head of the British Army (Mark Gatiss), who rules the court with an iron fist, often by running roughshod over the Queen. Enter Abigail (Stone), a cousin of Lady Marlborough’s who has lost her title thanks to a profligate father and begs for a job in the castle, landing as a scullery maid before she manages to attract the Queen’s attention by concocting an herbal remedy for the Queen’s gout. This elevates Abigail into a higher orbit, and sets off a rivalry between her and her cousin for position and status – Abigail trying to secure some, Lady Marlborough trying not to lose what she has. The Queen, meanwhile, isn’t quite as oblivious to their machinations as she seems, and rather enjoys the competition for her affections as well as the novelty of having another person around to fawn over her.

The studio has positioned Colman as the lead actress for award season – she won Best Actress from the LA Film Critics’ Association on Sunday, and earned a Golden Globe nomination for the same in the comedy/musical category – but I side with the Gotham Independent Film Awards’ approach, where they gave a Special Jury Prize to all three women as an ensemble. Nobody is the lead here, and all three deliver Hall of Fame-caliber performances. Colman had the hardest job of the three, playing a woman whose body is gradually betraying her (she’s helping, of course, with her libertine eating habits) and who is prone to emotional outbursts and outright juvenile behavior to get what she wants. Weisz, who’s always good but can often translate on screen as inadvertently cold, has found the perfect role for her mien, as Lady Marlborough is some kind of wicked, possibly a sociopath, definitely lacking empathy, and permanently looking out for herself. Her severity in appearance and speech, the former amplified by how she’s costumed and made up, makes Lady Marlborough an easy antagonist for viewers to loathe while the plucky young Abigail makes her first moves – even though, of course, Abigail is far from the ingenue she pretends to be.

Stone already had the Oscar win for La La Land, but this is her first leading role in this sort of film, and she’s more than up to the task, including affecting a convincing upper-class English accent – which should have marked her from the start to others in the castle that she might be of the manor born despite her circumstances. Abigail will smile and flatter as she’s sharpening the knife to slit someone’s throat (metaphorically … there is blood, but not that sort), and plays the victim beautifully to her advantage, with Stone running through a panoply of faces to Abigail’s world, scheming behind closed doors and displaying a quiet cunning that the film reveals as her standing and confidence grow. I did not expect less from Stone than from the others, but I also walked away more impressed with what she delivered given that she hasn’t made films of this caliber before. Abigail is a Moll Flanders for our time and Stone has outdone even the work that won her an Academy Award.

The script as a whole is a lowbrow black comedy in the most highbrow of settings. Aside from a few servants who get a line in here or there, the film takes place entirely Upstairs, and almost no dialogue comes from anyone but the Queen, her retinue, and the MPs leading each party. That makes the crass humor and heavy use of gutter language – the c-word flies through this movie like a hornet harassing its victim – amusing at first, simply for the contrast, although the script leans too much on that; by the time there’s a joke about semen on someone’s hand near the end of the film, the novelty of this bathroom humor in fancy dress has long worn off. The humor works far better in the extremely witty repartée between characters, especially when Lady Marlborough and Abigail go at each other directly or through a third party, and with some outrageous visual humor, notably the dance scene with Weisz that gets a glimpse in the trailer but builds its humor perfectly with each escalation until its abrupt end. There’s still humor to come later in the film, but that is the movie’s zenith.

The Lobster, written by Lanthimos, ended on a question – whether a character would do something dramatic for the woman he might love. The Favourite ends in ambiguous fashion, as it’s unclear whether the ‘victor’ in the competition between the two women has won a Pyrrhic victory, but the story loses steam as it approaches the finish line. One problem is that there’s a moment with Abigail that shows her capable of far greater cruelty than the story gave us reason to believe; her venality to that point came entirely in pursuit of gains for herself. Another, greater problem is that as the film approached its resolution, it became less clear what the story is really trying to tell us: Is there a point to this beyond the sheer entertainment of two women trying to one-up each other, or of three great actresses putting on the performances of their lives for two hours? That’s probably enough, but I left the theater thinking that I wasn’t sure what the capital-p Point was, and even 24 hours later I still don’t know.

That said, I’m calling at least five major Oscar nominations for The Favourite: Picture, Actress, Supporting Actress (two), and Screenplay. Director seems a bit less likely than those; the Golden Globes didn’t nominate Lanthimos, but did nominate Peter Farrelly for his hamhanded, sentimental direction of Green Book. I’d also expect nods for Costume and Set Design; although we always tend to notice the women’s dresses in costume dramas, the men’s here are actually far more interesting to look at because so many of them are utterly ridiculous. (There’s a sort of running gag about wigs that I rather enjoyed.) I’d be very curious to hear what experts think of the cinematography, as Lanthimos employs some very strange shots, including fish-eye looks at rooms and off-balance pan shots, which I found offputting but could easily be effective to more experienced eyes. That’s probably seven to ten nominations in the end, and that kind of bulk probably puts it up near A Star Is Born for the top prize.

Burning.

Burning, Korea’s submission for this year’s Academy Award for Best Foreign Language Film, is based loosely on a 1992 short story by Haruki Murakami called “Barn Burning.” It takes that very brief framework and builds a dreamlike, post-noir feature film, running nearly two and a half hours, that entraps viewers in its layered mysteries early and then increases the tension like a vice as it approaches its shocking resolution. (The Murakami story appears in The Elephant Vanishes, and is also in the online archives of the New Yorker.)

Lee Jong-su* is an unemployed, would-be writer who bumps into an old classmate, Shin Hae-mi, whom he doesn’t recognize because she’s had plastic surgery. She spots him, and makes it clear that she has some interest in him, eventually bringing him back to her tiny apartment and sleeping with him. She also asks him to feed and clean up after her cat while she takes a two-week trip to Africa, which he agrees to do even though it’s a long drive from his father’s farm in the country. When Jong-su goes to pick Hae-mi up on her return, she’s with a new guy, Ben, who is rich, condescending, and possibly her boyfriend. Jong-su seems resigned to the loss of Hae-mi to Ben, but those two keep inviting him out with them, stringing him along, until one day Ben confesses to Jong-su that he has a hobby of burning greenhouses, burning one every two months or so because it’s the ‘right pace’ for him. Later that night, Jong-su makes a cutting remark to Hae-mi, after which she vanishes, leaving Jong-su to try to figure out what’s going on. From there, the story turns darker as Jong-su follows – or stalks – Ben in search of the girl.

* Korean names are written with the family name first; I’ve held to that convention in this review.

At one point in the film, Ben says to Hae-mi, “it’s a metaphor,” after which she asks what a metaphor is, and Ben says Jong-su should answer, since he’s a writer. This entire film is a metaphor wrapped around a set of smaller metaphors. There’s a strong subtext of the pervasive nature of class distinctions in Korean society, and how the upper class may view the lower classes as not just inferior but expendable. Ben represents the idle, entitled rich, while Jong-su and Hae-mi both come from the lower classes. Jong-su lives on a farm while his father is in jail for assaulting a government official, and has very little spare cash; his estranged mother reappears at one point, complaining of how rich Koreans treat her in her menial job and saying how she needs money, which Jong-su promises to provide despite lacking means. Hae-mi, we learn, is broke, with outstanding debts she can’t pay, working just occasionally as a model/dancer outside shops that hire girls like her to try to drum up business. Ben drives a Porsche, lives in a gorgeous apartment, thinks nothing of spending money on food or drink, and appears to have little regard for people he views as beneath him, as do the friends of his who appear in the film – totally ignoring Jong-su while he’s at their parties while treating Hae-mi and Ben’s next girlfriend as if they’re some sort of entertainment, not actual people.

Throughout the film are smaller metaphors, not least of them the actual burning and references to it. There are cigarettes everywhere (and the occasional joint), fires in the background of shots, the burning color of the sun at sunset, and hints of the world burning around our characters with Donald Trump appearing on a TV lying about immigration and with North Korean propaganda audible outside Jong-su’s house. Birds make several appearances; there’s a postcard drawing of a bird in Hae-mi’s apartment, but it’s gone after she vanishes. Hae-mi tells a story about a well that might also have been a metaphor, but discussing its implications would reveal too much.

The main criticism of Murakami’s writing has long been that he doesn’t write compelling women, and the woman in “Barn Burning” is nothing but a prop, so the screenwriters here had a blank canvas … and didn’t do a ton with it. Hae-mi, played by Jeon Jong-seo in her first film role (where she really reminds me of Lily James), is a Boolean character – she has two modes, the flirtatious and perhaps overly sexual coquette as well as the stark depressive who seems to lack a will to live. All her edges are extremely sharp, while Jong-su in particular is drawn with far more nuance to just about every aspect of his character. Jeon does what she can with a character that verges on the ridiculous, at times appearing more like the object of male fantasy than like a fully realized woman, but the writing limits what she can do.

The two male leads deliver outstanding performances. Yoo Ah-in plays Jong-su as a sort of slack-jawed stoner – seriously, his mouth is constantly open – whose expressions and slow reactions would imply that he’s not very bright, but there’s more intelligence beneath the surface here, and Yoo gives him some emotional depth that I wasn’t expecting given how the film first introduces the character. Stephen Yeun is totally magnetic as Ben, smarmy and confident and charismatic, the character Jong-su wants to dislike but can’t quite come around to doing so because Yeun gives him that extra layer of amiability on top of what appears to be a rather unpleasant core.

The original story has Jong-su’s character comparing Ben’s to Jay Gatsby, a line that also appears in the film, while William Faulkner comes up twice during the movie as well. (I had a book with me to read while I waited for the film to start, and in a pure coincidence, it was Faulkner’s The Unvanquished.) The Faulkner connection is fascinating as his writing was frequently opaque, full of symbol and metaphor, and covered themes like racial prejudice and the moral decay that can accompany rising financial status. Ben’s skin is substantially lighter than those of the other main characters, as are his friends’, and the question of his morality and motivations, and even how he acquired such wealth, hangs over the last half of the film.

Murakami’s story doesn’t make the ending clear, but the film makes it much more evident what’s happening with these characters – at least, I think it does, although director Lee Chang-dong ensures that we never get explicit proof that our suspicions are correct. There’s sufficient misdirection here to keep viewers thinking about this film for days afterwards, as I have been. It’s well-written, extremely well-acted, features some stunning and memorable shots, and is just tortuous enough to keep you off balance right through the final scene. It’s one of the best films I’ve seen so far this year.

Florida.

The National Book Award announced its longlist for its 2018 fiction prize last week, and among the ten titles was Florida, the new short story collection from Lauren Groff. She was previously nominated for the same honor for her 2015 novel Fates and Furies, which earned widespread critical acclaim and was also shortlisted for the National Book Critics Circle Award. Florida is a good bit shorter and showcases Groff’s ability to craft a compelling narrative in just a handful of pages, with the typical inconsistency of most short story collections but some standouts that rank among the best things I’ve read all year.

The stories in Florida are connected only by that state, which is the setting for most of them and the place of origin for central characters in the others, with recurring themes across stories like the pernicious effects of climate change (including the existential fears it causes for various characters), physical or metaphorical sinkholes, or growing income disparity in a state often associated with ostentatious wealth. Groff paints a grim portrait of the state’s present and its future in stories that range from psychological horror to pleas for empathy, turning the so-called “Sunshine State” into a vaguely menacing and often depressing backdrop for stories of lives gone awry.

The best story in the book – and quite possibly the best story of any length I’ll read in 2018 – is “Above and Below,” which tells of an adjunct professor who slides far too easily into homelessness and follows her over several weeks and months of living in her car, in a homeless encampment, in a flophouse hotel, and more, documenting her own feelings through the process of simply trying to stay alive and safe. The story, about 30 pages long, manages to touch on so many aspects of the protagonist’s life, including her broken relationship with her mother and stepfather, as well as the way superficial factors affect our sense of self and how people within our lives can quickly become invisible to us. There’s so much heartbreak in this brief work that I found it easy to understand and empathize with the main character, even though I’ve never experienced any of this; nothing hit me harder than the moment when she thinks she’s been recognized by a former coworker and is mortified by the thought of him seeing her in her current state, only to realize he’s seen right through her and is looking at someone else.

The other true standout in the collection is “Dogs Go Wolf,” which reads like a horror story, with two young girls left alone in an island cabin by their mother who may be off partying (although as with most off-screen details in Florida, Groff leaves much of this ambiguous) while a storm approaches and the girls’ supplies start to dwindle. They’re young enough to be scared of imminent threats but probably should be more scared about who’s going to rescue them, and manage to keep themselves feeling somewhat safe by telling each other stories – a theme, that stories can nourish and comfort us, that recurs throughout the novel in all manner of settings.

One maddening aspect of Florida is Groff’s insistence on leaving characters without names. Once in a while, it can be a clever rhetorical device, something that helps make a story seem more universal, or that can emphasize the dehumanizing experiences a character undergoes, but when every story has the same feature, it begins to feel like affect rather than a purposeful decision on the part of the author. The opening and closing stories appear to include the same central character, a woman who in the first part is trying to avoid making a scene at home after dinner and in the second has her two young sons with her on a quixotic working vacation to research Guy de Maupassant in France, but she’s also one of the least sympathetic figures in the entire collection, someone who hamstrings herself with questionable choices and rash decisions, and even in 70-plus pages featuring her, the reasons for her odd behavior are never made clear.

I haven’t read any other nominees for the National Book Award yet, so I have no idea where Florida might rank, but I do expect to see it come up frequently in best-of-2018 lists given its quality and Groff’s history. It’s certainly miles ahead of the latest Pulitzer Prize for Fiction winner, the forgettable novel Less, with stories here that will stay with me for months, and a hazy, sluggish atmosphere throughout the collection that left me feeling dazed the way a humid summer day in Florida itself would.

Next up: Nancy Mitford’s The Pursuit of Love.

From a Low and Quiet Sea.

Irish writer Donal Ryan has received significant acclaim in his home country and Great Britain for his works to date, but relatively little attention here so far, although that might change with his latest book, From a Low and Quiet Sea, which was just long-listed for the Man Booker Prize and weaves together three narratives of men adrift in their worlds that is by turns harrowing, wry, and empathetic.

The novel, a scant 180 pages with a lot of white space within, unfurls in four parts, one for each protagonist and then a short final section that brings the three plot threads together. The first of the stories is the most powerful and feels the most timely: we meet Farouk, a Syrian doctor who senses that country’s civil war approaching the city where he lives with his wife and daughter and arranges with a smuggler to take them out of Syria to Europe, only to find that the smuggler has lied and put the three of them and dozens of others on a ramshackle boat that isn’t seaworthy and ultimately ends in tragedy. Farouk is then left to try to assimilate into a new country while bearing the weight of the tragedy that befell him and many of his countrymen, without a home to which he can return.

The next two stories are less gripping, although they will eventually connect with Farouk’s in powerful fashion in the final section. Lampy is a ne’er-do-well of sorts, a college-aged man with a job as a bus driver for local assisted living facilities, living with his mother and her father, with Lampy’s father unknown to him and seldom even discussed. John is nearing the end of his life and expressing remorse for so many of the actions of his younger years, including how many lives he ruined as a “lobbyist” (a fixer, really) and one man he killed by accident. Eventually these characters and a few adjacent ones intersect in part four, with deep consequences for most of them.

Ryan’s prose style is challenging, with meandering sentences that run on for half the page, reminiscent of Faulkner or Ryan’s contemporary Eimear McBride, but his scene-setting skills are remarkable if you can process all the information he’s throwing at you in these endless phrases. He’s at his best as a pure writer in Lampy’s section, explaining the chaos of Lampy’s home life and communicating his disorientation within his own life. Ryan often gives you the sense that you’re observing the action from a remote distance, or perhaps from some altitude, so while the action is clear, the images might be blurred around the edges, which establishes the inner confusion of the three primary characters – Farouk ripped from his normal life into a new country; Lampy uncertain of fundamental aspects of his identity; John grappling with his own mortality, unsure if any repentance will suffice for things he’s done.

That sense of distance and of the reader’s difficulty in fully observing the action before him is strongest in the final section, where Ryan connects the three stories in oblique fashion, enough so that I had to re-read several parts to be sure I had caught the intended connections Ryan had made between characters. You might piece one or two of them together earlier in the book, but I did not, and Ryan’s unannounced shifts in how he identifies certain characters was jarring.

However, Ryan has infused so much of the empathy he has for his creations into this book that even my momentary confusion at how he assembled the pieces in the fourth part couldn’t reduce my investment in the resolution – and that is From a Low and Quiet Sea‘s great strength. This is a literary work, aimed high in prose and complexity, but is still fundamentally an accessible and human work, a novel that is simultaneously timeless and very much a document of our time today.

Word by Word.

Until just last year, if you wanted to read a popular non-fiction book about dictionaries, there was really just one title – The Professor and the Madman, the runaway hit by Simon Winchester that tells the story of the strange relationship between James Murray, the primary editor of the first Oxford English Dictionary, and, Dr. W.C. Minor, an erudite murderer who contributed countless citations for words in the book while writing from the Broadmoor psychiatric hospital. The book was more about that partnership than the creation of the dictionary itself; Winchester followed it up with The Meaning of Everything to tell the rest of the story of the OED’s creation, but it lacked the verve of the first book.

Kory Stamper, a lexicographer who worked for Merriam-Webster for about two decades, has now contributed to this niche with a ribald and totally fascinating book about her experiences there and what really goes into the making of a modern dictionary in Word by Word: The Secret Life of Dictionaries, which turns what might appear to be a staid subject into almost a romp through the process of making and revising definitions. That process is changing rapidly in the digital age, and Stamper seems to have hit this topic at the perfect time, right up to a description of the staff cuts at M-W that happened just a few years ago (right before her departure, I think), and to a last chapter on the way lexicographers – people who write and edit dictionaries – now have a much different role, one that has them interacting with readers more than before and in more direct fashion. With Merriam-Webster also making aggressive moves on to social media – their Twitter account is a must follow, as their subtweet game is a grade 80 for me – and re-establishing itself as the preeminent brand in its space even as Google tries to obviate dictionaries completely by defining words on page one of search results, it’s an ideal time to examine and reconsider the importance of dictionaries in the lives of anyone who loves or lives by language.

Word by Word doesn’t have a straight narrative, but there are consistent themes running through the book that tie widely disparate chapters together, none more strongly than the innate love of words and language that connects lexicographers and folks, like me, who still find pleasure in getting lost in a dictionary. (I was one of those kids who, when bored, would pull the dictionary or a volume of our World Book encyclopedia off the shelf and read pages at random.) Stamper uses those ties to walk readers through and around the dictionary’s essential contents, such as the way definitions are written, the structure and purpose of etymologies, and how dictionaries handle thorny matters like how to handle offensive words or when to even identify words as such (in the chapter “Bitch”), how to ensure that definitions aren’t unintentionally biased (in the chapter “Nude” – think pantyhose), and how to handle words that some people don’t think are words (“irregardless” – not a proper word, but because it’s a word people use, it has to be in the dictionary). I’m sort of amazed at how much flak Stamper reports getting from readers who believe that the dictionary has the authority to control the language, like the Académie Française, or even to alter society. The chapter on the word “Marriage” revolves, of course, around Merriam-Webster’s internal debate over how to handle same-sex marriage – first acknowledging it in a second definition, and eventually simply defining it, as they do now, without regard to gender or identity: “the state of being united as spouses in a consensual and contractual relationship recognized by law.” There’s a usage note at that link, discussing the controversy and saying that “This is not an issue to be resolved by dictionaries,” although it’s clear that no one ever reads the intro or the usage notes.

Stamper has a prodigious vocabulary, which is hardly surprising, and writes with a mixture of the erudition and ease of a David Foster Wallace, mixing high and lowbrow humor with aplomb, and never dumbing down her prose or patronizing the readers. This is an unapologetically smart book for people who don’t blench at obscure words or mind a didactic or technical discussion of word origins or how best to phrase a definition. It’s also laugh-out-loud funny in many places, in part because Stamper can really craft a good story, and in part because some of what she describes – reader feedback, in-house arguments, even an escapade with the cleaning crew messing up her notes – is just so ridiculous. And throughout it all is a genuine love of words, one I truly share. I still write down new words I encounter in books – ouroboros is one I recently found – so I can look them up, and have a little notebook with those words and their definitions because maybe some day I’ll need one of them. Even if I don’t, I still have them and can appreciate them for their own sake. I think Ms. Stamper would approve.

Next up: Madeline Miller’s The Song of Achilles.

Deep Work.

I am very prone to distractions, especially when it comes to sitting down at the computer to get work done. The obvious one is social media – I need to be on Twitter and Facebook for work purposes, but I spend far more time on those sites, especially the former, than I could justify rationally – which soaks up far too much of both my time and attention each day. But there are far more distractions around me, even though I don’t work in an office. Email is a constant intrusion, coupled with the feeling that you have to respond to certain emails immediately. Texts are the same, with an even greater sense of urgency. But there are also more mundane aspects of quotidian life at home that interfere with my ability to work – seemingly innocuous things like stopping to make coffee or to grab the mail, or to do a little cleaning, or to go get the mail, or to start prepping dinner. I’m aware on some level that all of these things make me less productive than I could be, but it takes a conscious effort to surmount them.

Cal Newport has some advice for me and anyone else who suffers from the noises & distractions from anything good in his new book Deep Work: Rules for Focused Success in a Distracted World, a quick read that offers some hard advice that sounds easy to follow but in practice is hard to implement. He argues that deep work is an entirely different mode of thinking, the kind that we tend to disdain today because it doesn’t ‘look’ productive, but in fact is far more conducive to the kinds of productivity that matter: you’ll get more done, and what you do will be better. Newport even emphasizes that this is the kind of work that’s going to matter more in our modern, knowledge-driven economy, where merely being good at repetitive but shallow tasks isn’t enough to give you a sustainable career.

Deep Work has two sections, and you could easily just skip the first and read the second if you’re more focused on advice and a checklist for becoming a deep worker than in his arguments why deep work matters (although I’d still recommend reading the whole thing). That first part explains why you should realign your working habits around deep work: that it’s valuable in the marketplace, that few people can do it well, and that the cognitive processes around it produce work that is meaningful for the person doing it. Your brain functions differently in ‘deep work’ modes, and the more time you spend practicing it, the better you’ll get, producing more work and higher quality work as a result. He delves into the idea of ‘deliberate practice,’ popularized by Malcolm Gladwell and then roundly mocked by critics, going back to the professor, K. Anders Ericsson, who coined the phrase based on research into how we learn difficult material and what separates experts in certain fields from others working in those areas.

Newport also talks distractions, explaining why they’re a real problem in part one and recommending avoiding them in part two. Open offices come in for particular criticism, because they create more noises and more opportunities for co-workers to interrupt any attempts at deep work, all under the guise of creating “more opportunities for collaboration” (which, he later points out, may not even be accurate). The increased desire across industries to measure employee productivity – what Newport calls “the metric black hole” – also contributes to the fight against deep work, driving employees to do what will improve their metrics, not what will be more productive. And there are huge social obstacles to deep work, because most of us naturally want to be responsive, collegial, and, worst of all, available for colleagues when they appear to need our attention.

Part two of Deep Work is the checklist, four global rules, each with various corollaries, for becoming a deep worker: practice working deeply, embrace boredom, quit social media, and schedule your day to sequester and minimize shallow work. Newport is really prescribing an entirely new way to approach your job, one that will probably feel highly restrictive and type A to most people. But even in less than two weeks of dabbling in some of his recommendations, I can vouch for everything I’ve tried. There’s no question he’s right about social media; I used to keep Twitter and my public Facebook page open in browser tabs all day, so I could keep an eye on relevant news and respond to reader questions, but I’ve stopped doing that entirely. I’m writing this post with my browser closed entirely, and have reserved any questions or links I’ll need to finish this review until I’ve completed the body text and am almost ready to post it. I’ve started cordoning off email time, realizing that virtually nothing in my email related to work is actually urgent unless it’s an editor’s question about something I’ve filed – and by that point, my period of deep work has paused because I’ve finished a column or post and moved on to the next task. I’ve long encouraged readers to post baseball questions in my chats, where I can address the entire audience at once, rather than via private messages like email or Facebook, where my answer goes to just one person. (I also wouldn’t have time to answer all the baseball questions I get through email or other services, but if you message me with questions about mental health, I will answer.) Somehow I managed to write a book without very good work habits, judging by the standards Newport lays out in Deep Work, but if I do get the chance to write another one, I’ll feel much better armed to do it now that I’ve read his advice.

Next up: Min Jin Lee’s 2017 novel Pachinko.

So You Want to Talk About Race.

When a TV channel decided to put together a panel on the Atlanta Braves’ 1990 teams on Hall of Fame weekend last month, they chose a set of criteria – members of the organization from that time period who were also inducted or selected for the Baseball Hall of Fame by the writers or one of the Hall’s committees – that produced a panel of six men, all of whom are white. The 1990s Braves were a typically diverse MLB team for the era; about 20-24% of their roster in any given year comprised players of color, some of whom were crucial to the team’s success. Fred McGriff’s arrival in a mid-1993 trade spurred one of the most furious second half runs we’ve ever seen, where Atlanta overtook San Francisco to win the division after falling nine games back in mid-July. David Justice’s home run accounted for the only run in Game 6 of the 1995 World Series, the only championship won by Atlanta in the 1990s. Andruw Jones became the youngest player ever to homer in a World Series game in 1996, then became the second player ever to homer in his first two World Series at bats, and his defense was a big part of Atlanta’s run of division titles for the rest of that decade. Given that those Atlanta teams depended on the contributions of players of color, and that diversity improves outcomes in education, workplace productivity, and decision-making, the choice of criteria that excluded all persons of color harmed the end product.

This panel took place right after I had finished listening to the audio version of Ijeoma Oluo’s book So You Want to Talk About Race, which is part polemic, part plea, and part guide for people of all political and philosophical beliefs who want to talk or even think about issues of race and diversity. She’s talking about racism, yes, but more broadly, she’s talking about race and how we can have better, more productive conversations about race, and racial bias, and similar types of bias like those around gender, place of origin, or sexual orientation. Ojuo is a queer black woman whose father is Nigerian, so she is able to fill the book with personal anecdotes, but she also draws substantially on others’ stories and on scholarship in the areas of racism and diversity.

The book’s chapters are provocative, by design, even though the subject matter within each often veers significantly from the initial questions. Chapters include “Why can’t I say the N-word?,” “Is police brutality really about race?,” and “Why can’t I touch your hair?,” all of which contain stories that range from appalling to horrifying, and grab the reader’s attention from the outset by the shocking nature of the titles. (The hair thing really flabbergasted me, but I asked two African-American women I know well enough to ask about the subject, and both said yes, they are frequently asked by strangers if someone can touch their hair – or have strangers touch their hair without asking.) I’m sure most people inclined to pick this book up would have the same reaction to such chapter titles as I did – because you’re not black, yes it is, and because it’s not your body – but Oluo uses those as departure points for broader questions of how society others people of color and ignores systemic or structural forces that continue to hold back nonwhite members of society on both social and economic fronts.

Other chapters get right to the meat of the subject, such as those on intersectionality and the school-to-prison pipeline, as well as the one titled “Why am I always being told to ‘check my privilege?'” Oluo is comfortable making the reader uncomfortable; she even acknowledges this by telling how often she’s been criticized for talking too much or too vocally about race and racial bias. Some people want to believe we live in a post-racial society or that we are raising our children to be “blind to color.” The systemic issues behind police brutality against citizens of color or the high discipline and incarceration rates of young black men are not gone, or going away any time soon, and Oluo explains just how pervasive they are (that black students are far more likely to be suspended than white students, three times as likely for boys and six times as likely for girls).

As for privilege, Oluo doesn’t hold back. You can see some of the same ideas that appear in her book in this long essay she wrote in March of 2017, in which she points out that people who ‘woke up’ to the existence of systemic and structural racism after the election of Donald Trump were, in fact, experiencing the result of privilege, because Americans of color deal with it and its residues every day. (Resumes with white-sounding names get more callbacks for interviews than those with nonwhite-sound names. Scare quotes may apply.) But Oluo’s message to white readers is clear: We are late, and we have contributed to the backsliding in the rights of minorities, but we can still help if we are willing to accept our own failings and those of society. She wrote in that essay to white readers, “you can help in ways that I cannot,” and the exhortation appears again and again in the book, with countless suggestions and calls to action, questions you can ask at work, at your children’s schools, of your elected representatives, in formal and informal social groups.

There is much work to be done, and it will require the cooperation and effort of populations who are not adversely affected by such biases, conscious or structural. If you have privilege and a platform, which I do, you can use it to speak out when you see active or passive bias – lack of representation, dog-whistling, micro-aggressions, stereotype threat. You can go to school board or PTA meetings and ask about the percentage of faculty members who are persons of color, or whether the curriculum accurately reflects nonwhite cultural experiences, or how students of color are disciplined – and whether that’s different from how white students are. You can push for laws that might reduce incidents of police violence against citizens of color, like requiring body cameras, or to change or repeal laws that do not mention race but have had a disparate impact on black communities, like fighting to decriminalize drug possession and to expunge records of those non-violent crimes. You can push for greater diversity at work, not for ‘tokenism,’ but because it will make you and your company more productive. Most of all, Oluo urges readers, you can’t just pretend this stuff isn’t real. It’s everywhere because it is writ into the fabric of our society, a society that is a mere six generations away from enslaving black people, two generations away from denying them basic civil rights, one generation away from open discrimination in the workplace, and still today in a world where Americans of color, especially those who are black, face insidious, subtle discrimination at the workplace, in church, on the streets, in schools, and anywhere else they might dare to be black.

So yes, I do want to talk about race. I want to try to do something to make the world better when it comes to race, bias, and diversity. I believe that world will make us all better off – we’ll be happier and more productive people. I also believe that I am privileged, and that I’ve benefited from the same kind of structures that Oluo points out have held back people of color, because most of these arenas are a zero-sum game – college admissions, employment, etc. If a black candidate is rejected for his/her race, or is seen as less qualified because s/he grew up in disadvantaged conditions and lacked access to better education or learning resources, the beneficiary will more than likely be a white person. Oluo’s book encouraged me to say something when I saw tweets about that panel – not that it was “racist” per se, but that it excluded persons of color, and thus was not representative – and to think more about how I can make some small difference when it comes to race and bias in my work and in my life.

One aside: There was one section of one chapter in So You Want to Talk About Race that rang false for me – the portion of the chapter on cultural appropriation (an uncomfortable read for me, as someone who consumes a lot of culture without thinking about this question) where Oluo discusses rap music. Rap originated as a black genre of music, just as jazz and the blues did, and was later co-opted by the musical mainstream, which has meant white artists also use the form, and white record executives and promoters and agents all profit from it. Whether a musical form, essentially rhythmic poetry, can truly be appropriated is a worthwhile question to debate; is it comparable to a structure like a fugue or an aria, a template to which the artist must then apply his or her own creative energies? Oluo lost me, however, with claims that this assimilation has led to white rappers finding easy success in the field despite showing less talent than black rappers who struggle to find an audience. The claim itself is entirely subjective; judging what rappers have more talent would probably bog down in an argument over what exactly defines talent in rap, whether it is technical skill or lyrical ingenuity or musical innovation or something else, but even more troubling to me is that the claim appears not to be true. A few white rappers have found enormous commercial and critical success. Eminem is the best example, but he was the protégé of Dr. Dre (who is African-American), and Dre produced Eminem’s biggest albums and released them through his Aftermath imprint. (For example, The Marshall Mathers LP was produced by Dre, The 45 King, Mel-Man, and the Bass Brothers; three of those five men are African-American.) You could count the number of white rappers to have significant commercial success on two hands – the Beastie Boys, Vanilla Ice, Macklemore – while African-American rappers, many of whom seem (to my subjective ears) to have had success because of who produced them rather than their own talents, continue to dominate the singles and album charts. I understand what Oluo was trying to say here, but I don’t think the reality of the marketplace bears out her specific criticisms.

Next up: Deep Work: Rules for Focused Success in a Distracted World by Cal Newport.

Big Chicken.

Antibiotic resistance doesn’t get a ton of headlines, but it is one of the most critical threats to global health, enough so that the United Nations resolved to address the problem at a summit late in 2016. At the time, they estimated there would be 10 million deaths annually from resistant ‘superbugs’ by the year 2050, which doesn’t include people who would die indirectly from the scourge, such as people who can’t have surgery because the antibiotics that you receive before any operation are no longer effective. In a country where a third of the population rejects the truth of evolution, getting people to understand this issue – itself the product of evolutionary processes among bacteria – has been difficult, and never seems to rise very high on the priority lists for policymakers.

Maryn McKenna’s new book Big Chicken: The Incredible Story of How Antibiotics Created Modern Agriculture and Changed the Way the World Eats, the journalist and Schuster Institute fellow explains how we got here by way of the humble chicken, which took over our plates and menus thanks to the prodigious and reckless use of antibiotics, in turn leading to widespread antibiotic resistance in our food supply and outside of it as well. Chicken became an industrial product because someone realized that pumping birds full of antibiotics as part of their feed would make them grow faster, regardless of whether they had any need for these medications. While the chicken world consolidated and counted its profits, bacteria did what they do – evolved, through mutations and gene transfer, to become resist to one drug after another, spreading through and beyond our food supply, abetted by antibiotic residues that washed into the water supply from overuse.

McKenna builds the book around the narrative of one man who nearly died from salmonellosis, an infection caused by bacteria in the Salmonella genus (there are two species, and either can cause this illness), part of a widespread 2013 outbreak caused by unsanitary conditions at the Foster Farms chicken processing plant. The specific Salmonella strain in this outbreak, known as Heidelberg, was resistant to multiple antibiotics, sickened over 600 people, and resulted in at least 200 hospitalizations, although there were no reported deaths. Within the framework of this patient’s ordeal – he survived, but will have lifelong complications, which is common for people who develop these infections – McKenna walks through the history of the chicken as foodstuff, from its advent as an industrial product through changes to the bird to the very recent movement by major chicken producers and consumers to stop antibiotic use.

The very rise of this form of industrialized animal husbandry was an accident, which is one of the book’s most interesting sections (granted, I love history of science stories); there wasn’t any reason to think pumping healthy birds full of antibiotics would make them grow faster, but it did, to a shocking extent. What is infuriating, if not entirely surprising, is how government agencies responsible for ensuring public health rolled over and played dead for Big Chicken and the antibiotic manufacturers themselves even as scientists began to sound alarms about resistant bacteria in the 1950s. The manufacturers played the Big Tobacco game of demanding more proof, aided and abetted by Congressman Jamie Whitten, a Democrat from Mississippi, who abused his power to protect the two industries from proposed restrictions on antibiotic usage until his retirement in 1994. (Whitten wrote a pro-pesticide screed as a rejoinder to Rachel Carson’s Silent Spring, in case you were unclear on his stance on the matter.) Mckenna parallels this narrative with a walk through the tactics of the bacterial world to outflank our best drugs, most recently with the emergence of bacteria with the mcr-1 gene, conferring resistance to colistin, an antibiotic of ‘last resort’ that has been used for bacteria resistant to all other antibiotics.

Blaming the two industries of chicken and pharma, along with the complicity of useless government agencies (the FDA and the USDA), is easy, but the American consumer is also a major part of the problem here. We eat far more meat than we need to meet our dietary requirements, but we insist on meat being cheap, which encourages us to both eat and waste more of it. We’ve also decided we want lean meat, based on nutritional advice from the Useless Department of Agriculture that turned out to be mostly to entirely wrong, leading to greater demand for breast meat, and in turn for farmers to grow chickens with giant breasts and smaller legs, to the point that the broiler-fryer chickens you might get in an average grocery or warehouse store can’t walk or stand up normally. (I rarely see them in stores, but once did buy a pasture-raised whole chicken; it had less than half the breast meat of even a well-raised conventional bird.) McKenna goes into this in more detail – how the rise of ‘chicken fingers’ and the McNugget exacerbated this trend, how consumers prefer buying chicken parts rather than whole birds – while also pointing out how producers bred birds with these un-natural characteristics to suit the marketplace.

There is hope, at least in this book, on both the antibiotic resistance and the chicken-producing fronts. The UN has, at least, paid lip service to the cause of fighting antibiotic resistance. Several major chicken producers, led by Purdue, have stopped or pledged to stop using antibiotics in full, or to only use them to treat sick birds rather than as growth promoters or for prophylactic purposes. Many large chicken buyers, including Panera, Chipotle, and even McDonald’s, have also pledged to go antibiotic-free, or have done so already. Whole Foods has long been antibiotic-free as well. (One reason I buy organic milk and eggs, even though ‘organic’ itself isn’t that meaningful: It guarantees the cows/birds in question weren’t given antibiotics.) And slowing the use of antibiotics on animals should help in particular if and when researchers discover the next big class of antibiotic compounds. We may have gotten much farther with the drugs we had if we hadn’t given them in such huge quantities to the animals we raised and ate.

McKenna also visits chicken farmers who are operating outside of the main supply chain of industrial birds, raising heirloom varieties in the American heartland or raising certified Label Rouge birds in France, chickens that neither look nor taste like the bland if predictable American hybrids. Educating consumers with the disposable income to buy these birds is a challenge, but one that has plenty of precedent in the market for high-end foods. The bigger conundrum is how to provide enough meat, chicken or otherwise, to feed a world that increasingly demands it and doesn’t want to pay more for it, without the overuse of antibiotics that has led us to the edge of a bottomless pit of resistance.

Next up: Dan Simmons’ The Fall of Hyperion.