The 13th.

Ava DuVernay’s documentary The 13th, available for free on Netflix, aims high, trying to tell the history of mass incarceration in the United States while tying it inextricably to the history of the oppression of African-Americans post-slavery. DuVernay assembles a formidable group of pundits, activists, and politicians – not all black, and not all from the left – to examine the arc of American prison culture over 150 years through an narrator-less stream of commentary. It is almost guaranteed to disturb anyone who sees our racial divide for what it is, in social and economic terms. It is also an infinite loop of anecdotal fallacies, so light on hard evidence to support any of its many assertions that it is unlikely to convince the unconvinced of anything at all.

The 13th traces the history of the subjugation of the African-American in the United States from the passage of the 13th Amendment (hence the title) through the present day’s Black Lives Matter movements and the overt dog-whistling of President Trump while on the campaign trail. The 13th Amendment outlawed slavery but left a glaring exception within its text:

Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.

Did you know that “except” clause was there? I couldn’t have told you that if you’d asked me three days ago what the 13th Amendment said or did; I thought it ended slavery, full stop. What ensued set the stage for the modern era of mass incarceration, according to the various historians and pundits we see in The 13th: The southern economic engine ran on free black labor before the Civil War, so after it, blacks were arrested on trivial spurious charges, imprisoned, and then put to work to keep the engine running. White authorities used jail as a way to quell civil rights movements as well as a source of free or cheap workers, imprisoning nearly all of the major civil rights leaders at some point during the 1950s and 1960s, a practice the film implies ended with the acquittal of activist Angela Davis – a scene I’ll return to in a moment – only to have the system roll back over again on itself with a new tactic. “Tough on crime” politics gave authorities new reasons to lock up African-Americans, especially men, for longer periods of time even on lesser charges. Sentences for possession or distribution of crack were longer than those for equivalent quantities of powdered cocaine. Multiple levels of government enacted mandatory minimums and three-strikes sentencing rules. Many people were locked up simply for their inability to pay fines or post bail, something John Oliver covered well two years ago on Last Week Tonight. Prisons were privatized, and firms like CCA are now paid based on prison populations, so they have every incentive to keep jails full. The film asserts that all of these factors contribute to the ongoing high rates of incarceration for African-Americans relative to white Americans. You’re about six times more likely to spend time in jail in your life if you’re a black man than a white man.

It’s easy to sit here in 2017 and handwave away much of the black-and-white footage in the film as relics of our racist past, but much of what the film covers from Reagan forward should really get your attention. The War on Drugs could easily take up this entire film for its effects on people of color, our system of mass incarceration, and the colossal waste of public funds for little to no public benefit. Decriminalizing possession works in many ways, including reducing usage. Portugal decriminalized drugs in 2000, adopted a recovery-centric approach to helping addicts, and has seen drug use fall while HIV infection rates stayed stable. The Netherlands decriminalized in 1976 and they have so many empty prison cells they’re using them to help house migrants. I thought The 13th could have gone even farther down this road, talking not just about what imprisoning African-Americans on minor drug offenses does to the community (and how it provides free prison labor and supports an entire industry of firms that contract with prisons to provide goods and services, including Aramark), but looking at violence related strictly to the War on Drugs and the effect that has on people of color.

As for Angela Davis, who appears many times on screen to discuss the issue at hand, the movie totally whiffs on her own backstory. The film never explains why she was on trial in the first place, implying that it was a politically-motivated charge to silence her, praising her for dominating the proceedings with her defense, and claiming that the state wanted to give her the death penalty. Davis was actually charged with murder, kidnapping, and criminal conspiracy related to the Marin County courthouse incident, where an armed 17-year-old tried to free his brother and two other men, who were charged with killing a prison guard – it’s a complicated story, so I encourage you to read those links. The assailant used guns purchased by Davis two days prior to the attack. The charges may indeed have been trumped up for political reasons. She was placed on the FBI’s Most Wanted List while she was on the run, which also seems like it was a political move. And I don’t see how she could even have been charged with anything but conspiracy if she wasn’t even present at the crime. But the film mentions none of this, and it’s pretty damn relevant to that entire sequence. The prosecution of Davis may have had a political motivation, but she wasn’t arrested without cause, either.

That’s a single example of a maddening problem with The 13th: It’s 90% opinion and 10% fact. Do I believe there’s a pyramid of firms profiting off our system of throwing people in jail for nonviolent offenses? Absolutely. But give us some data on that – how many people are locked up for these crimes? How many days or years are lost? Who’s paying for that imprisonment, and how much? In jurisdictions with lighter sentencing, do we see positive effects? Mandatory minimums vary by state; how have states that rolled back these laws fared? How about third-strike laws, which only exist in 28 states? These are subjects of real academic research, but instead of giving us data, or scholars discussing their work, we get circular reasoning, solipsistic assertions, and appeals to emotion. In fact, I thought the most fascinating commentary came from one of the film’s few non-African Americans to speak: Newt Gingrich, who offered thoughtful, intelligent remarks on the failures of the 1980s and 1990s efforts to get “tough on crime” and of the imbalanced sentencing laws on crack and cocaine.

The 13th has been nominated for the Oscar for Best Documentary feature along with Life, Animated; Fire at Sea; I Am Not Your Negro; and ESPN’s own O.J.: Made in America. While it has sort of the political angle the Academy tends to favor in voting, it’s so full of rhetoric without evidence that I couldn’t possibly consider it over O.J., even before considering the latter’s length and vast scope. This is more of a call to action to the faithful than the film to send your “All Lives Matter!” friend to get him to realize he’s being ridiculous. (Better to unfriend him anyway.) It’s a demand for change, but to convince enough people to push the change through in the face of enemies with enormous economic incentives to support the status quo, we’ll need a lot more than The 13th provides us.

Life, Animated.

Life, Animated earned an Oscar nomination for Best Documentary Feature, a category that also includes an entry from my employer, the 7.5-hour O.J.: Made in America, widely expected to win the award. While I wouldn’t put the two in the same league, I did enjoy Life, Animated (which is free for Amazon Prime members) for its portrayal of a young, high-functioning, autistic adult as a real person with personality and the same hopes and fears as most of the rest of us – not as someone to be pitied or shut away.

Owen Suskind’s story is a peculiar one: at age 3, his autism came on suddenly and he lost all verbal communication skills and even saw regression in gross motor skills. He spoke only in gibberish for at least a year, before his parents discovered that he was able to repeat a line from The Little Mermaid – coincidentally (or not) one about Ariel giving up her voice to Ursula. Over the coming years, his parents were able to use his love of Disney films and ability to memorize huge chunks of dialogue to re-form his verbal communication skills, succeeding to the point that he was able to return to school and eventually graduate from a high school program for kids with special needs. (Disney, my ultimate employer, granted these producers the rights to include a lot of footage from Disney films and to use the likenesses of many Disney characters.)

Owen is an unusual success story among autistic children, and there’s no specific reason to believe that, say, Disney films will unlock every kid whose brain is ‘trapped’ by autism. I would imagine he’s a favorite of researchers both because he did largely come out of the fog and because he can articulate so clearly what’s happening to him. He has a prodigious memory and a broad vocabulary (sometimes in a humorous way, because his speech is stiffly formal, but always right), so he can talk to his parents, his therapists, and here the camera about what it felt like to be four years old and unable to understand anything anyone was saying, or to explain how bullies nearly caused him to shut down emotionally while a teenager. But one of you asked me on Twitter if I thought it insinuated that this might be a cure or treatment for other kids who experience that sudden onset of autism and lose their verbal skills; I really didn’t think so, but then again, I’m not a parent grasping for hope because my child is autistic.

(Also worth noting: Vaccines do not cause autism.)

Instead of trying to tell a sweeping story like ESPN’s OJ documentary or Ava DuVernay’s The 13th, which I just finished today, Life, Animated is just a slice of life and a portrait of one family – and the love and support of his parents and his older brother form a huge part of Owen’s story. I didn’t get any greater message out of it than that we should view people like Owen (and some of his friends whom we meet along the way) as fully-formed people with lives worth living. It might make you a little more compassionate the next time you meet a “strange” person out in public, or perhaps it’ll make you rethink what it means for someone to be “on the spectrum.” At one point, Owen’s parents ask what it means to have a meaningful life, and if Owen is happy and makes others happy, isn’t that good enough? We should all hope to accomplish so much.

O.J.: Made in America.

My latest Insider column discusses Mike Hazen and diversity in baseball, and my latest boardgame review for Paste covers the pirate-themed Islebound, which looks great but plays too slowly.

My employer’s eight-hour documentary O.J.: Made in America is a real tour de force of nonfiction storytelling, combining two separate, strong narratives to give us the rise and fall of one of the most beloved celebrities of the last fifty years within the context of American race relations, particularly between white police and government authorities and African-American civilians. It paints pictures of two O.J.’s: the sports star who crossed over to become an icon to black and white audiences, and the manipulative wife-beater who eventually killed Nicole Brown and innocent bystander Ronald Goldman, only to be acquitted in a ‘trial of the century.’ Aired in five separate parts, the film casts an incredibly wide net and manages to inform the viewers not just on the facts but on the landscape in which those facts took place. (The film is streaming via the WatchESPN app and can be purchased on amazon or iTunes).

The documentary starts more or less with Simpson in community college, although it dips back into his childhood to introduce us to many of the figures who appear in the documentary on camera or in the action itself, as he’s about to head to USC, where the nation first became aware of his superlative talent on the field. The Buffalo Bills drafted Simpson, but their system didn’t make good use of his abilities for the first few years of his career and he appeared to be a disappointment until new head coach Lou Saban built the team’s offense around him in 1972. Simpson took off from there, becoming the first back to rush for 2000 yards (back in the 14-game schedule), breaking Jim Brown’s single-season rushing record, winning the league MVP and several rushing titles, and eventually retiring with the second-most rushing yards in NFL history.

Simpson started to convert his football prowess into commercial success early in his career, and began acting in films shortly after becoming a football star. Although the documentary focuses more on his comic work – he was Nordberg in the three Naked Gun films, probably the role for which he’s most remembered now as an actor – he also appeared in dramatic works, including an episode of Roots, only the greatest miniseries of all time (per Alan Sepinwall and Matt Zoller Seitz). By the time Simpson hung up his cleats, he was a cross-platform star, a bankable celebrity whom the film credits with ushering in the era of the sports star endorsement that we can blame for those awful Peyton Manning Nationwide commercials.

That story takes up the first two hours or so of the film, and it’s exhilirating to watch: there’s plenty of game footage, but we also get to watch the development of a national icon, turning from a charming but very unpolished athlete into a confident, ambitious actor and pitchman. In an era where endorsements were limited to white stars, Simpson broke the mold. That he did so by avoiding any emphasis on his race, such as commenting on political matters or protests, did not seem remarkable at the time; it was the path of least resistance for someone who wanted the fame and income that came from celebrity, not the power or the podium.

This part of the documentary is interspersed with the backdrop of rising racial animus in California, including the Watts riots, the police shooting of Eulia Love, the murder of Latasha Harkins by a Korean grocer (convicted but sentenced only to probation), and the Rodney King beating and acquittal. In a sense, it’s all prologue for the murder trial of Simpson, where the context of a city where many black citizens were convinced that they were being unfairly targeted by the police and treated differently by the courts informed a trial that included a cop, Mark Fuhrman, with a history of racist statements, and the defense accusation of planted evidence. The physical evidence, including DNA, should have made this a slam-dunk for the prosecution, but the defense created plenty of reasonable doubt, including prosecutor Chris Darden’s own inexplicable decision to ask Simpson to try on one of the gloves with his DNA on it, as well as by playing the race card to gain Simpson a fast acquittal.

I remember being disgusted to see people celebrating the verdict at the time, and the images still repulse me today: the fact that a black man could beat the system should not be more important than the fact that an abused wife and a total stranger were brutally murdered. But O.J.: Made in America doesn’t pass judgment itself; the film gives us both contemporary footage from the trial and reaction along with commentary today from so many participants, including two jurors (both black women) and the practically made-for-television civil rights lawyer Carl Douglas. Although a few key people are missing from these confessional interviews – Al Cowlings, Marguerite Simpson, and Darden stand out among the missing – the sheer number of people who did talk, and talked at length, is the production’s greatest strength. Furhman’s here. So are several of the cops who arrested Simpson, including those involved in the absurd white Bronco debacle. Many of O.J.’s longtime friends appear, including a childhood friend, Joe Bell, who comes as close as anyone here to defending the subject.

From there, we get the ugly post-trial life of Simpson up to his 2007 arrest and 2008 conviction on kidnapping and burglary charges that the film strongly implies was all payback for the 1994 acquittal. Simpson believed, according to his friends, that after the original verdict, he’d return to his old life as if nothing had happened, only to find his endorsements evaporating and many of his friends distancing themselves from him. The narrative gets a bit flimsy at this point, but the story is one of a man who relocates to Florida (to avoid the civil judgment against him), starts hanging out with less and less savory characters, and eventually adopts a “gangster” (their word, not mine) image along with his increasingly erratic behavior and poor judgment. Of course, the worst people Simpson was hanging with were collectibles dealers, and you can interpret that as you wish.

What the documentary doesn’t do, unfortunately, is even explore the question of why. Domestic violence itself is worthy of that kind of discussion – are abusers born, or are they made? If the latter, how do we interrupt the cycle that creates them? – but in Simpson’s case, the program itself gives us portraits of two extremely different men. The Simpson of the 1960s and 1970s that we see in episodes 1 and 2, married to his high school sweetheart Marguerite and out of any sort of trouble, is completely different from the controlling, obsessed Simpson who abused and eventually killed Nicole Brown. This dichotomy all but requires explanation: Was Simpson always a potential abuser, but didn’t become one until his second marriage? (Marguerite has steadfastly said that Simpson never abused her, and there is no record of any violence during their relationship.) Did his football career have anything to do with him becoming abusive or aspects of his personality that changed? The directors seem to hint at O.J.’s troubled relationship with his father, who was gay and later became a well-known drag performer, as a cause, but that’s hardly a justification for violence against women and the subject is barely discussed. It appears the directors didn’t ask any of the many longtime friends and business associates of Simpson the question: was this really who Simpson was all along?

The documentary itself is riveting; I don’t remember any single-story work of this length that held my attention as long as this one did. The pacing is brisk, and the first-person commentaries from folks as diverse as Marcia Clark, Hertz CEO Frank Olson, and Simpson’s friend Ron Shipp, a retired LAPD officer who testified against Simpson at the murder trial, are invaluable for framing (no pun intended) the story. The directors delivered even more on their “in America” part, showing how the racial and cultural context first made O.J. into a star and then helped him avoid a conviction for the two murders, even more than they tell us how O.J. was “made” into a domestic abuser and killer. ESPN released the film to theaters in New York and Los Angeles for a week so it would be eligible for the Academy Award for Best Documentary Feature, and I find it hard to imagine any two-hour challenger could come close to topping it.

Jiro Dreams of Sushi.

The documentary Jiro Dreams of Sushi has quietly been getting rave reviews from chefs and food writers but relatively less attention from mainstream film critics, probably because of its genre and language (it’s entirely in Japanese, with English subtitles) rather than its content. Following one of the most famous sushi chefs in the world and exploring his obsessive attention to detail and the demands he places on his employees and vendors, the film also features some of the most beautiful shots of food I have ever seen, the kind of cinematography that will have you pouring soy sauce on the floor in anticipation. (It’s available on Netflix Instant, which is how I watched it.)

Jiro Ono operates one of the world’s best-known and most exclusive sushi restaurants, a ten-seat establishment in Tokyo called Sukiyabashi Jiro that only serves sushi – no appetizers, no soba dishes, just the fish. He was 85 at the time the documentary was filmed, yet still works at the restaurant every day, usually serving the fish but at this point preparing relatively little of it himself, instead overseeing the rigid structure of the kitchen, where his eldest son, who will one day take over the business, is the de facto headmaster. Jiro’s obsession with quality and long track record have given him an inside track with key vendors, including a rice vendor who won’t sell Jiro’s favorite strain of rice to a large hotel that asks for it, while also making internships at his restaurant into ten-year apprenticehoods where anything less than perfection is unacceptable.

The film documents some of the more unusual kitchen practices at Sukiyabashi Jiro, although many of these are made possible by the restaurant’s small menu. They age their tuna for up to ten days, and they massage the octopus for as long as 50 minutes, nearly twice as long as other restaurants, to tenderize the meat. (I’ve had octopus sushi once or twice and hated it because it was rubbery. Now at least I know it doesn’t have to be that way.) Jiro and his son have exacting standards for flavor, texture, and preparation that I don’t want to spoil for viewers, as seeing some of these practices in action was among the highlights of the film.

Jiro’s two sons also play significant roles in the film as Japanese custom has placed them in very different roles of succession. His eldest son, Yoshikazu, runs Jiro’s restaurant now, while Jiro’s younger son, Takashi, apprenticed there but had to leave and start his own restaurant, a mirror image of Jiro’s, because the eldest son is the traditional successor in Japanese culture. Yet this subplot of sorts isn’t that dramatic because Yoshikazu doesn’t express any of the regret or frustration you’d expect a son in that situation to express – waiting for his father to retire or, more morbidly, to die, so he can take over the business. Yoshikazu didn’t seem terribly unhappy with his lot, and as it is, he handles much of the responsibility, something his father acknowledges.

One of those key responsibilities is acquiring the fish each day from Tokyo’s famous Tsukiji fish market, forming by far the most informative part of the film for me. I’d read about this market before, including a chapter in Trevor Corson’s indispensable book The Story of Sushi, but had never seen an inside look at the institution or how buyers choose their fish. Watching Jiro’s primary tuna vendor walk around a giant warehouse space, poking at giant whole tuna, taking bits of flesh and examining them with a flashlight, wasn’t gripping – really nothing in this film is – but it was enlightening.

There’s a brief discussion at the end of the film about the future of sushi and of fish as a food source in general, mostly led by Yoshikazu, who blames the spread of what I would call cheap sushi – the crap you get at the grocery store, at non-sushi restaurants, or even at awful chain sushi places like Ra that specialize in bland, lower-quality fish dressed up with toppings like a damn ice cream sundae. Sushi shouldn’t be available in packages of eight maki for $7 at the supermarket. Yoshikazu doesn’t get too far into solutions, although he mentions his own vested interest in maintaining a supply of high-quality fish; given Japan’s refusal to cut down on or eliminate its harvesting and purchasing of bluefin tuna, I’m not surprised that he held back, but I imagine he and his father would carry significant weight if they came out in favor of broad bans on environmentally damaging fishing practices.

What Jiro Dreams of Sushi might lack for some viewers is drama; most good documentaries document something more than a man and his restaurant, running into some sort of conflict along the way or covering a past event that was inherently dramatic. This is an homage to a man’s lifelong obsession with his work, with approaching perfection asymptotically, with preserving an ancient cuisine while elevating it to its highest level. It is also pornography for sushi-lovers, with mindblowing images of nigiri made by Jiro, his son, and the three other men (only men – women don’t make sushi in Japan, another issue they neglected to address) who work there. I’ve never seen fish that looked like that. It’ll make you want to, say, find the next Yu Darvish to go scout over in Tokyo – as long as you have a month’s notice to make a reservation at Jiro’s place.

Pelotero.

The stellar new documentary Pelotero shines a light on the way Major League Baseball has used the Dominican Republic as a pipeline for talent over the past forty years by following a pair of up-and-coming prospects leading up to Signing Day in 2009. The 75-minute film is screening in select cities, and is also available as a rental for $6.99 via both amazon and iTunesicon.

Pelotero started out as a simple documentary about the way MLB mines talent in the Dominican Republic, focusing on two young players, Miguel Angel Sano and Jean Carlos Batista, as they approached their 16th birthdays and the July 2nd date after which they’d be allowed to sign pro contracts. The directors appear to have gained almost unfettered access to both players, their families, and their trainers, as well as a surprising number of on-camera quotes from scouts with major league teams operating in the Dominican. That alone would have made the film worth seeing, but it probably wouldn’t have had much narrative greed to keep the attention of a larger audience.

As some of you probably remember, Sano ended up at the center of a controversy over his actual age and identity, one the directors were able to follow in real time and to expose in a way that has to have MLB and the Pittsburgh Pirates deeply unhappy. The film makes it quite clear that the family blames Pittsburgh’s top scout in the Dominican Republic, Rene Gayo, for starting the rumors about Sano’s age and then colluding with the MLB investigator (who, off camera, tells Sano to sign with the Pirates for $2 million to make the investigation go away) so he can acquire the player at a discount. The most damning evidence, obtained via a hidden camera, has Gayo strongly implying to the family that he is the reason Sano was partially cleared – and that they should sign with Pittsburgh as a result. The unfolding of this drama, as well as a similar if smaller-scale issue affecting Batista, and the associated effects on the players’ families, turns an ordinary documentary focusing on the exploitation of young Dominican players into a scathing indictment of corruption in MLB’s operations on the island. (The film concludes with a note that MLB declined an opportunity to respond on camera, and that MLB now claims that the depictions in the film are “inaccurate” and no longer reflect the league’s operations and conduct on the island. Gayo is still employed by the Pittsburgh Pirates and says, in another statement displayed before the credits, that he simply did his job. You can read some of MLB’s comments here and here, and it is fair for them to argue that their regulation in the Dominican Republic is stronger today than it was in 2009.)

Setting aside the specific questions of culpability in the Sano case, which may have cost him $1-2 million off his ultimate signing bonus, the film’s greatest contribution is its exposure of how Dominican prospects are treated like chattel in a factory system where independent trainers will develop players on contingency, taking up to 35% of their eventual signing bonuses, while MLB teams pay lower bonuses there than they do to comparable American- or Canadian-born prospects. The new CBA, which caps each team’s total international expenditures on all players in this signing season at a figure less than what the seventh overall pick in this June’s draft received by himself, only makes the varying treatment of players by their places of birth even more stark. Pelotero shows how much Dominican players’ families come to count on a large signing bonus as their lottery ticket out of poverty, with some players (including Sano) living in heartbreaking conditions before they sign – and relative opulence afterwards. The promise of a life-changing bonus leads to a clear sense of entitlement on the sides of some players, to Batista’s mother apparently viewing her son as a cash cow, and to incentives for players to try to cheat the system by lying about their ages or identities. MLB and Gayo come off as the villians of Sano’s story, but that doesn’t mean the players or their camps are heroes.

The directors of Pelotero deserve much credit for staying out of the story, with minimal narration from John Leguizamo that offers some slightly pro-player commentary early in the film but that largely drops off as the Sano controversy takes over. The flip side of their hands-off style is that once that storyline becomes the film’s center, the balance begins to shift, unavoidably, to Sano’s side – we are watching it from his house, and hearing most of the commentary from him, his family, and his agent, but other than Gayo, who comes off horribly, we don’t get MLB’s side because they declined to comment on film. There was little the directors could have done to restore the balance without participation from the Commissioner’s Office, but the film does suffer slightly in the end from their absence. It is an outstanding film even with that caveat, a must-watch for any baseball fan. After you hear a trainer casually toss out “planting seeds” and “harvesting” as a metaphor for how he develops teenaged prospects before they turn 16, you will find it hard to look at any Dominican prospect the same way.

Exit Through the Gift Shop.

I’m nobody’s idea of an art expert, or even an art fan, but I was mostly enthralled by the documentary Exit Through the Gift Shop, even before I was fully aware of the controversy over whether the film is real or an elaborate hoax perpetrated by the guerrilla street artist Banksy, who appears in the film.

Taken at face value, the film covers French expatriate Thierry Guetta, a father of three and owner of a vintage clothing store in L.A. who happens to be related to French street artist Invader, whose specialty is mosaic pieces depicting icons from the game Space Invaders. Thierry films street artists obsessively, accumulating thousands of hours of footage of interviews and of artists creating and deploying their work (as well as many more hours of his everyday life, including footage of his wife and kids at various ages). Thierry’s obsession turns into a documentary project, but when his attempt to make a film turns out to be unwatchable, Banksy – who appears in Thierry’s life after the Frenchman has tried and failed to reach him many times – takes over the task of creating the film, leaving Thierry free to become a (mediocre) street artist in his own right. The film’s climax centers on Thierry’s quixotic effort to mount a giant exhibition in L.A. despite his lack of any real body of work or reputation, relying instead on the powers of promotion to create a buzz where none should exist.

That final third of the film is entertaining and provides it with structure and even a little narrative greed, but it was far less interesting to me than the first two thirds, which focused on various street artists (Shepard Fairey and Banksy in particular) and on the rise of the movement in general. It also hints at the debate over whether such “graffiti” is art, defacement, or something in between. As someone almost fully unfamiliar with the movement other than knowing who Banksy is and having seen Fairey’s “OBEY” images, I found the film enlightening despite no apparent educational aim.

The real question, of course, is whether the film is a hoax or not. Roger Ebert believes it isn’t, and an ongoing lawsuit over Guetta’s use of a copyrighted image of Run-DMC is tangible evidence in that direction. Guetta’s art installation did occur, and if it was all an elaborate stunt, it hoodwinked the local media along the way.

Circumstantial evidence that the film is all a prank abounds, however. The apparent lack of any means of supporting his family while Guetta jets around the world filming street artists and the patience of his wife for his ridiculous efforts both strained credibility: she’s either a saint or a moron. My wife would have divorced me after a tenth of what Debora Guetta tolerated. The various comments at the end of the film and the descriptions in the epilogue all seemed tongue-in-cheek, as if the joke is on us (despite the art dealer’s apparent reluctance to say so). There’s also the question of who actually created the art shown in Thierry’s show, as he’s never shown doing anything more than wielding a can of spray paint, and doing so without the confidence or clarity of purpose that other street artists in the film show. Could Banksy and Fairey have produced all of this derivative art to parody themselves and the street art scene’s devolution into a critically acclaimed and commercially successful medium? Of course they could have … but if so, why have they still not revealed that it was all a put-on?

Exit Through the Gift Shop is available for rental on amazon through that link or for instant streaming on Netflix. It’s worth watching just for the superficial primer on late 1990s/early 2000s street art, one which made me want to learn more about the movement, but the mystery of whether this cartoonish Frenchman really did subvert the movement he claimed to admire gives the viewer a different lens through which to watch the film.

Man on Wire.

New post over on ESPN on Leonys Martin and a few other prospects, plus today’s Klawchat transcript and today’s Baseball Today podcast.

The documentary Man on Wire
won the Oscar for the best long-form documentary in 2008 and has the honor of being just one of two films with at least 100 reviews to hold a perfect critics’ rating on rottentomatoes.com, the other being Toy Story 2. The film uses the narrative style of one of my favorite genres in fiction, the heist or con story, to describe the event that captured national headlines and launched its protagonist into global stardom.

If you’re unfamiliar with the story, in 1974, French tightrope walker Philippe Petit and a few of his friends brought about a ton of equipment up to the unfinished roofs of the Twin Towers and strung a wire between them, after which Petit spent about 45 minutes walking, sitting, and lying down on that tightrope, about 450 meters above the ground, attracting a crowd of gawkers and, eventually, the authorities. (The film’s title comes from the police report on the incident, where the first three words under the heading “Complaint” are those of the title, written in capital letters.) It was an audacious, foolish, and incredibly wonderful achievement, and a beautiful memory of a time when those towers stood for something other than 9/11.

Petit’s history with the towers actually predates their construction; he relates first learning of the plans to build the towers and immediately realizing that conquering them was his life’s dream. Fortunately for us, he had a trove of archival footage, both still and video, which is incorporated into this documentary, which gives us a window into his preparations for the stunt, the relationships between members of the team, and the fact that fashion in the 1970s was awful even in France. (Men + overalls = regret.) The narrative jumps back to Petit’s first efforts as a tightrope walker, including his walks between the towers of Notre Dame and between two arches on the Sydney Harbour Bridge, before plunging into the long-planned caper in Manhattan, including how they got all that gear past security and how team members were nearly caught in both towers the evening before the walk.

The most impressive part of the movie for me wasn’t Petit’s exploits or the explanation of how his ragtag team managed to sneak all that equipment to the tops of the towers, but of the reactions of two of the NYPD officers on the scene. Both men, shown in interview clips from 1974, make it clear that they recognized right away that they weren’t just watching some criminal or mischief-maker, but were witnessing history, watching one man do something so amazing that people would still talk about it thirty-plus years later. To be able to remove oneself from the moment, and to subdue the natural indignation of the officer of the law towards one who would so flagrantly mock it, is a testament to both of these men and to the wonder that Petit’s endeavor inspired.

Although the effort ends in victory, as Petit completes his walk and ends up serving no jail time, the film ends with bittersweet notes due to Petit’s loss (or perhaps repudiation) of his devoted lover, Annie, and the apparent (and not well-explained) decline of his friendship with the one team member who stuck it out to the end. That friend, Jean-Louis Blondeau, breaks down in tears twice in the film’s final segments, but has had harsher words elsewhere for his former colleague, accusing Petit of fabricating various too-good-to-be-true anecdotes in the film. (Blondeau is professional photographer, and I imagine much of the archival footage was his.) The lover, the still-pretty Annie Allix, is gracious in accepting that Petit’s walk in the clouds altered his life forever, and perhaps realized through his betrayal of her that he would never be as committed to her as she was to him – or as he was to himself. Petit is charming, but beneath that charm lies a self-assured nature that might be megalomaniacal in other contexts, such as the sentiment that perhaps the towers were built specifically for him to climb and walk.

Man on Wire is exquisitely made and paced, never dragging, rarely wasting words or time (aside from the pointless “reenactment” of Petit’s post-walk “celebration” with a female admirer that looks more like an outtake from Benny Hill), giving everyone his or her say even while Petit is the star of the show. Most importantly, the directors allowed the event to speak for itself, rather than larding the film with opinions from people uninvolved in the preparation or execution of the walk. The images and Petit’s words will transport you to that foggy morning in August, 1974, but with the benefit of the backstory behind this amazing achievement.