Edwin O’Connor’s The Edge of Sadness, winner of the Pulitzer Prize for Fiction in 1961, is a pensive, thoughtful character study, centered on a Catholic priest named Hugh Kennedy who, while recovered from a battle with alcoholism, still has a shade of emptiness in his professional and spiritual life, brought into focus by his reconnection with a family he has known since childhood, the Carmodys.
Charlie Carmody, the family patriarch, invites Father Kennedy to his 81st birthday party, making the priest a witness to his continued psychological tormenting of his children while also bringing him back into contact with Charlie’s son John, a priest in Kennedy’s old parish; and daughter Helen. O’Connor manages to flesh out those two characters – Charlie is basically a one-note curmudgeon, but responsible for a fair bit of black comedy – while using all of his secondary characters to help unfold Kennedy’s story and lead him to realize why he isn’t fulfilled in his current life.
It’s not an overtly theological or religious novel, although of necessity we get some internal monologues from Father Kennedy, including one on the difference between rote and thoughtful prayer:
The mechanical act of falling upon one’s knees and saying The Lord’s Prayer every day is one thing and a simple thing, but to say even the first half-dozen words of that prayer with the attention they deserve is quite another and not at all so simple. I think every prayer well said is a shot through a barricade…
Father Kennedy also breaks with the conventional fictional portrayals of priests as angry drunks, molesters, or insipid ciphers. He’s well-developed and reflective, with a sharp, almost sarcastic sense of humor:
“I mean, if you cut your hand off, it hurts; it doesn’t hurt any less simply because a thousand other people may have cut their hands off before you.”
“No, but if you remember all those other hands you may be prevented from hiring a hall and giving a short talk on ‘How I Cut My Hand Off.'”
Where the novel might fail to appeal is its almost complete lack of plot. There’s a long flashback to Father Kennedy’s battle with the bottle, including his time at a rehab facility in the Southwest (where he runs into one of those aforementioned stereotyped priests, perhaps O’Connor’s way of parodying other portrayals), and one major event at the end of the book (and if you don’t see it coming, you’re not paying attention), but the novel is introspective and dwells on its main character and narrator. I found him interesting because he was written realistically and because I found his soliloquies worth reading, but it can be slow and O’Connor’s writing did occasionally drift into wordiness.
Next up: A little light nonfiction – Kingsley Amis’s Everyday Drinking.