Flesh.

David Szalay’s Flesh is an alienated novel about alienation: It keeps the reader at arm’s length from its main character, István, a young Hungarian man with no apparent morality or values who acts on impulse for most of his life. The spartan prose, especially the dialogue, helps create an atmosphere of futility and disaffection, reminiscent of A Clockwork Orange, but doesn’t ask any questions of itself, neither its protagonist or its world, to explain his feelings or his actions in a meaningful way. It won the 2025 Booker Prize, beating out books by previous winner Kiran Desai as well as Susan Choi.

When we meet István, he’s a 15-year-old living in a public housing project in Hungary who, after a friend tries to get him to lose his virginity with another girl they know, ends up groomed into a ‘relationship’ by an adult woman neighbor – although this is just statutory rape. This ends in violence that leads to István serving time in juvenile detention and then as a soldier in the 2003 invasion of Iraq, which further hardens him; while there, he saw one of his close friends killed by an IED, later receiving an honor for his own efforts in the same incident. Upon his discharge, he moves to London, works in private security, and ends up in a relationship with the wife of his wealthy boss, leading to an elevation in his social status that he can’t match with any change in his attitudes, language, or ultimately his behavior.

Life largely happens to István; he perseveres but has almost no initiative, and the most active thing he does – the crime that gets him sent to prison early in the book – is an accident. He almost fails upwards, going from someone who doesn’t even know what sex is when the novel opens to someone who falls backwards into it by the time his boss’s wife seduces him. The pervasive anomie throughout the novel provides some context, although Szalay seems to be telling us that the world is making men like István – the incel argument, although he is certainly not celibate – rather than making István responsible for at least some of his own actions. He’s born poor, with fewer choices than someone born into more privilege, but he doesn’t lack agency entirely.

Much of the praise for Flesh has been for its ascetic prose, which does make the book a very quick read, while also preventing it from becoming leaden with its aimless protagonist and depressing plot. The sparseness is primarily in the dialogue; István is a man of few words, but none of the characters is especially garrulous. Szalay also creates paragraphs of a single sentence – “The news is disorienting,” “It’s already getting dark” – that make the book a faster read, but also don’t imprint anything on the mind. The words rolled off me, even when I sort of found some meaning in the story.

Flesh is built on a foundation of toxic masculinity. Is it, however, an indictment of toxic masculinity itself, or of the so-called masculinity crisis, which is (in my opinion) largely manufactured by, well, men. Szalay presents István as a man with limited options, not with no options. He seems to be making the case that society as a whole has lost its centers that provided young men with direction or purpose. Religion is dying. Traditional male job paths have declined. The man as head-of-household is no longer the dominant family paradigm. István goes into the military, which might be the one traditionally male or masculine field that’s at least similar to what it was fifty years ago, and it’s the only major event in István’s life that provides him with structure and meaning – and it’s accompanied by trauma. One of the Booker Prize judges said that István is “struggling to gain control of his life.” I could buy that if I saw any of the struggle.

Next up: About halfway through Petersburg by Andrei Bely, who for some reason is listed as “Deceased Andrei Bely” on Bookshop.

Independent People.

I love this book. It is an unfolding wonder of artistic vision and skill – one of the best books of the twentieth century. I can’t imagine any greater delight than coming to Independent People for the first time.

That’s not my take on Halldór Laxness’ novel; it’s from novelist Jane Smiley, who wrote a more direct takeoff on King Lear and provided the above blurb for the cover of Independent People. No, I didn’t think that the novel was a revelation on every page or a life-changing experience. I thought it was awful.

To be more specific, I think it is the most bleak, humorless, and misanthropic book I’ve ever read. Laxness himself admitted that his protagonist, Bjartur, was “stupid,” but it’s worse than that – he’s a complete asshole whose lack of regard for the feelings of others, above all women, borders on sociopathy. The ideal of “independence” around which the novel is structured is folly and leads to Bjartur’s ruin in various ways. And none of the supporting characters is built with enough depth or dimension to overcome the long shadow of Bjartur’s obstinate, materialist, misogynistic point of view.

Independent People is the story of Bjartur’s adult life as he leaves the servitude of the local Bailiff of Myri and attempts to build an independent life as a self-sufficient farmer on a local croft. He marries twice, although his stubbornness and lack of empathy lead to the deaths of both women. His eldest child, Asta Sollilja, is the only one to whom he shows any affection, but when she becomes pregnant at fifteen at the hands of a rapscallion whom Bjartur himself invites into the home, he throws her out and resolves (with finite success) to have nothing more to do with her. Depending on how you interpret the ending, his assholishness may lead to her death too. Around all of this happiness is famine, bankruptcy, fraud, parochialism, and the pointless deaths of several people and many animals.

What made the book so difficult to gut my way through was the complete lack of warmth. You could freeze your drink if you sit it too close to the novel; the only glimmers of empathy from any major character come from Asta, but they’re depicted as the confused feelings of an ultra-sheltered teenaged girl, and she too falls into a cynical stoicism when her father throws her out. Laxness tries to create some embers of emotion in the short conclusion, but it seemed forced.

Laxness won a Nobel Prize and appears to have a small but highly devoted following, at least in the literary world. All I can say is that I’m glad I went to Iceland long before I read this book, because I doubt he would have made the country come off any worse if he’d written that the locals bite the heads off of live puppies.

Next up: Italo Svevo’s Zeno’s Conscience, a modernist comedy of psychoanalysis and self-absorption.