The Booker Prize committee ignored the rules of their own award when they gave the 2019 Booker to two titles, claiming they couldn’t break the tie. The co-winners, Margaret Atwood’s The Testaments, the sequel to her prescient novel The Handmaid’s Tale; and Bernardine Evaristo’s Girl, Woman, Other, are both ardently feminist works that attack serious cultural issues of our moment in time, the former going after our deteriorating political environment, the latter the singular experiences of women of color, especially those who are also LGBTQ+. I haven’t read the former yet, but the latter is at the same time a thoughtful and engrossing set of intertwined tales of a dozen women spanning multiple generations, and a pretentious bit of prose gimmickry that often reads like a student parody of e.e. cummings.

Girl, Woman, Other is a novel of intersectionality – every character in it fits into at least two cultural minority groups, usually women of color, but also with several characters who are lesbians, trans, or otherwise LGBTQ+, and several of whom are or grew up economically disadvantaged. Evaristo depicts this through their own stories, which vary from the tragic to the darkly comic, which themselves intersect with each other in varying ways, sometimes rather slightly while at other times deeply woven together. Each of the stories, however, at least attempts to depict some aspect of women’s experiences in a modern world that is at the same time the best situation in modern history for women of color and for LGBTQ+ people and also still full of barriers and challenges, often all the more frustrating for how needless and outdated they are, to anyone who isn’t straight, white, male, and well-off.

The hazard of a short-story novel like Girl, Woman, Other is that the form rarely gives the reader time or depth to connect with any individual characters, and I think that is generally true here since characters appear prominently in their own stories and mostly vanish beyond them. Amma, the black lesbian playwright of the opening story and whose major production serves as the connection point for many of the stories herein, is the strongest and most fully developed character, but her own history is more of a foundation in the book than a compelling story in its own right, while that of her ex-girlfriend Dominique, who follows a domineering militant lesbian vegan feminist to a commune in the United States, is the most interesting for plot but also maddening for her own inability to recognize when she’s being gaslit and abused. (Not that these things don’t happen regularly in the real world.) The most balanced stories are those that reach back into the past and follow a character from youth to her old age, such as the teacher Shirley, who is disillusioned by the school where she works and the declining efforts of her students but dedicates herself to working with any student she thinks has the potential to move beyond their current circumstances.

The real downfall of Girl, Woman, Other, however, is the prose style, which mimics stream-of-consciousness poetry but becomes extremely tiresome over 400+ pages. Far too much of the book comprises sentences fragments, missing punctuation or capitalization, or half-finished thoughts, which might work well for a single chapter here but becomes overbearing by the end of the book. Evaristo is trying to imitate a style of thought, but these twelve women can’t possibly all think the same way, and giving them all the same voice through one hackneyed device serves to diminish their individuality as characters when the entire point of the book seems to be to celebrate the uniqueness of each of them, and of every reader as well.

I did fly through the book, since several of the chapters were fascinating and read like strong novellas, and because the prose style leaves so much white space on each page that the book isn’t as long as the page count might indicate. Maybe the cultural import of the book, the exposure of intersectional issues to the wider audience, was enough to justify it winning the prize (along with what sounds like a lifetime achievement award for Atwood). Maybe as a straight white male reader, I didn’t get some of what Evaristo was trying to express. I believe, however, that I understood enough of the points of the novel to know that the way in which she told the story was what kept me at arm’s length from its content.

Next up: Ursula K. Le Guin’s The Lathe of Heaven.