My breakdown of the Jeff Samardzija trade is up for Insiders now.
Victor Hugo’s The Wretched (Les Misérables) is by far the longest book I’ve ever read, over 1300 pages and well over half a million words, and if you’re considering tackling it too, I strongly suggest you just watch the musical instead. Cameron Mackintosh changed very little of the novel’s plot for the stage version and omitted nothing of significance; Hugo padded his novel with lengthy expositions on topics from Napoleon’s fall at Waterloo to the structure of the Parisian sewer network, none of which is remotely worth your time.
If you’ve avoided the musical in both its stage and film versions, the plot of the book is quite simple and linear given the tome’s thickness. Jean Valjean was convicted for stealing a loaf of bread to feed his family and ended up spending nineteen years in prison after multiple failed escape attempts. He gains his freedom but finds himself rejected by everyone in society, unable even to find a place to stay, only finding shelter with a bishop possessed of impeccable compassion, a night that leads Valjean to a religious awakening and gives his life new purpose – but also makes him (in modern terms) a parole violator, doomed to a life of fleeing the robotic law-and-order Inspector Javert. Valjean takes on responsibility for Cosette, the orphaned daughter of a fallen seamstress named Fantine, after a handful of coincidences – something that Hugo uses repeatedly to put his small universe of characters into incessant contact with each other. When Cosette reaches her late teens, she falls for the student Marius, who’s tangentially involved with a group of would-be rebels who set up a barricade in the streets during the uprising of 1832, after which everyone dies but Marius, who’s saved by Valjean … and I haven’t even mentioned Thénadier, who hangs around this book like a bad penny.
There aren’t any proper subplots and most of the characters get minimal development other than Valjean, leaving the book somewhere between a character study and a vehicle for Hugo to discuss his views on religion, politics, and French history, as well as the sewers. Valjean’s status as an iconic character of literature may result from his own impossible goodness, his willingness to subvert himself to help others, notably Cosette, but he’s far more interesting for his verbose internal debates over the proper course of action when faced with difficult moral decisions. Fantine’s story is sad and probably well-founded in reality, but it’s a straight-line descent, and Hugo makes them almost comically good – sweet, dainty, ladylike. Javert lacks any sort of nuance, rigid in his adherence to order and authority, devoid not just of compassion but of emotion. Marius is the standard romantic-heroic doofus, and he and Cosette deserve each other if only for their mutual insipidness – each of them has the personality of a root vegetable. Gavroche, the imp who dies helping the insurgents at the barricade, might get more character development than most of the adults, as well as some details that are left out of the musical, such as the fact that he’s Éponine’s younger brother – and that they have three other siblings. Éponine is a very different character in the book, less overtly tragic than in the musical. Her love for Marius isn’t lifelong, but fleeting, and he’s barely aware of her existence, but “On My Own” wouldn’t quite pack the same punch if Mackintosh had left it as a mere crush than unrequited love.
Hugo’s purpose in writing the novel was social criticism, particularly the French systems of economics and justice, which resulted in huge disparities between the wealthy and the poor, while creating (in Hugo’s view) a very high risk of recidivism for released convicts. He paints dismal pictures of the lives of the poor in France and the plight of women born or left outside the narrow upper echelon of society, especially those who, like Fantine, are left as unwed mothers, with no recourse to make the fathers of their children take responsibility. But to craft these polemics, he relies on endless coincidences and forces his characters to make choices or decisions that beggar belief, right down to Valjean’s final, ridiculous choice to remove himself from Cosette’s life after her marriage to Marius without explaining to her why he’s done so – or to Marius why his revelation of his criminal past should be irrelevant. (Marius is such a doofus that he goes along with Valjean’s self-imposed exile anyway.) Heck, even Fantine’s decision to house her child with the Th&ecaute;nardiers, a critical plot point several times over, makes no sense – yet without it, nothing that comes afterwards would hold together. She happens to work in Valjean’s factory, he happens to come upon her as she’s about to be arrested by Javert, and so on. Hugo writes as if there were only a half a dozen people in France and it was perfectly normal for Valjean to bump into Javert or Thénardier while walking down the street – or that all of these nitwits should end up at some point in the same ramshackle tenement.
Had Hugo published Les Misérables as a 300-page romantic/adventure novel, it would have been a much better read but might not have endured as a work of populist fiction. Yet despite a mediocre contemporary reception and the presence of those tedious harangues on social or political subjects, it ended up at #90 on The Novel 100 and made the Bloomsbury 100 too, which I have to assume is as much about the book’s renown as its quality. There’s a decent story in here, but it’s just not a very good book.
Next up: I knocked off the sixth Flavia de Luce novel, The Dead in Their Vaulted Arches, in a day – and feared, incorrectly as it turned out, that it marked the end of the series – and am now halfway through John Scalzi’s Hugo Award winner Redshirts, which is hilarious.