Min Jin Lee’s second novel, Pachinko, earned broad acclaim last year, including a spot on the shortlist for the National Book Award (which it lost to Jesmyn Ward’s Sing, Unburied, Sing) and on the New York Times‘ list of the ten best books of last year, all of which brought it to my attention in the spring when I was looking at potential winners of the Pulitzer Prize for Fiction, which went to the markedly inferior Less. Lee’s novel manages to combine a totally unfamiliar aspect of world history and culture – the outsider status of Koreans living in Japan during and after the latter’s colonization of the Korean peninsula – with the familiar epic structure of classic novels of the British tradition. If Dickens or Eliot had written a novel about Koreans living as part of the underclass in Japan, it would probably look a lot like Pachinko.
Pachinko is a type of arcade game very popular in Japan, similar to pinball, and often used for gambling. Pachinko parlors are mostly owned by Koreans, and it was one of the few industries open to ethnic Koreans in Japan in the wake of colonization, which Lee uses as the backdrop for her novel. The book covers four generations of a Korean family from their beginnings in Busan, a city at the southern tip of the peninsula, through their settlement in Yokohama, Japan, and multiple tragedies borne largely of the disadvantages and obstacles they face as permanent outsiders in their adopted homeland.
The novel moves quickly to get us to Sunja, a teenaged Korean daughter of a widowed innkeeper, when she becomes pregnant by a Korean man, Honsu, who lives in Japan and only later reveals that he has a wife and children in Osaka whom he won’t leave or divorce. Sunja marries a Korean Presbyterian missionary, who moves her to Japan, where the family faces ongoing discrimination that moves from the overt to the subtle over the course of the novel’s fifty-odd years, where even educational achievement isn’t enough to push her descendants past the invisible barriers of anti-Korean prejudice in Japanese society. The source of Hansu’s wealth and power isn’t revealed until later in the book, but even his influence can’t break down all of these walls, and the pachinko industry becomes the source of refuge and only path to wealth or success for several members of the family. Through the narrative, Lee works in the mistreatment of Koreans prior to and during World War II, including political prisoners and forced laborers as well as off-screen references to “comfort women,” before the tone shifts to one of superficial acceptance and tacit discrimination in the wake of the war.
The overarching theme of Pachinko is one of displacement, as some of the core characters still yearn to return to Korea, thinking of it as home, while others want to think of Japan as home – especially Sunja’s younger son and grandson, both born in the archipelago – but aren’t fully accepted by Japanese society. Koreans in the novel form a cultural enclave, surrounded by Japanese people and their economic and social hierarchies, unable to fully assimilate even if they learn the language fluently and attend Japanese schools. Any upward mobility is stunted by formal and informal obstacles, like a plant trying to grow into ground that is too hard for its roots to penetrate. This leads to a sense of anomie in some characters, like Sunja’s younger son Mozasu, who ends up in the pachinko business primarily because it’s that or jail, while others, like her son with Hansu, Noa, can never reconcile their two identities and come to awful ends.
Although female agency is another theme that looms large throughout the novel, Noa seems to best encapsulate Lee’s points about identity and isolation. He’s an ethnic Korean, but grows up believing his adoptive father, the Presbyterian missionary, is his biological father, and finds out far later that his real father is the businessman of dubious methods, Hansu, destroying any sense of self he’d built up through his own hard work in school and in jobs where he’s underpaid because he’s Korean. Lee writes more from the perspectives of the women in the novel, mostly Sunja, but Noa’s story after the revelation about his parentage could have used even more elucidation, as he disappears from the novel for many years of book time, leaving me with questions about the continued effects of his mixed-up identity.
I ended up getting Pachinko as a digital loan from my library after putting in a hold back in February, and when the book showed up, I was in the middle of something else, and had just eight days to finish it before the loan expired, which would be aggressive for a book of over 450 pages … but it reads so quickly that I finished it in four days. Lee’s prose absolutely flies, even with plenty of descriptive, scene-setting language, and the book is largely driven by dialogue, so the pace rarely slows. I have other, minor quibbles, such as wishing for more depth on certain characters, but Pachinko is so ambitious and exposes a world that was totally opaque or outright unknown to me beforehand that it seems petty to dwell on them. I would still rank it below Lincoln in the Bardo among 2017 novels, but it was more than worthy of any of the annual fiction awards for which it was considered.
Next up: Another 2017 novel, Alice McDermott’s The Ninth Hour.
Do the book deal much with the Korean experience of the occupation? As a student of the war and the occupation, I have an interest in how it was experienced by the Korean minority, even in fiction.
Also, as an aside, have you read Robert Whiting’s baseball books? The first was from the seventies and I recall even then he said “Korean spotting”, i.e. identifying ethnic Korean players passing as Japanese, was a common pastime.
That’s maybe 20% of the book, at the beginning, including the arrests of Koreans as suspected dissidents. Nearly all of the book takes place in Japan.