I wasn’t a huge fan of Joe Haldeman’s Hugo-winning novel The Forever War, which described the history of a soldier involved in a war that takes place across several millennia due to the relativistic events of time travel. The science aspects of the story worked fairly well, but his depiction of the declining society on earth seemed homophobic and beyond mere dystopian thinking. Haldeman won the Hugo a second time (and the Nebula) for his 1997 novel Forever Peace, which isn’t a sequel or even truly connected to the first book other than in name, and takes an entirely different tack on the question of what causes wars and who really stands to benefit from them.
In Forever Peace, scientists have built the largest ever supercollider out within the moons of Jupiter, but it turns out that there’s a hitch in the system – if the experiment is allowed to proceed to its conclusion, it will result in the end of the universe, much as real-world opponents of the Large Hadron Collider claimed would happen once that came on line. (We are, at the moment, still here.) This would seem like a fairly straightforward story – the folks who discover what’s amiss in the collider have to convince the authorities to stop it – but in Forever Peace they are opposed by a fundamentalist Christian group, the Hammer of God, that has infiltrated the top levels of government, the military, and academia. Known colloquially as “Enders,” they *want* the end of the world to occur for religious reasons.
The main character, Julian Class, is a soldier who never sees the battlefield, working from a central command center and controlling ‘soldierboy’ mech units hundreds of miles away in what seems like a fairly clear precursor to Avatar’s main conceit. (I haven’t seen the latter movie, so I’m somewhat guessing here.) That disconnection between the actor and the violence s/he causes is a core idea in the book, and also foreshadows our increasingly indirect methods of waging war, like drone attacks in the Middle East that allow us to kill enemies real and imagined without risk to any American lives. When Julian has to take a life, it has a stronger, more profound effect on him than anything he says he’s experienced before, even when piloting the ‘soldierboy’ through Third-World villages and destroying property and crops.
There are also new Neuromancer-esque technologies where people can jack in to a shared network, which can connect your mind to others on the network at the same time, and which, of course, also becomes an interrogation technique. The protagonists discover a way to reprogram people via this technology to convince them of the utter futility of war or violence, by jacking them in with a group of other people for about two weeks, whether of their own free will or under coercion. Accessing the network in this way requires surgery to implant the jack, an operation that is sometimes unsuccessful and leaves the patients permanently offline, occasionally leaving them with brain damage as well. The operations are semi-legal, and Americans cross the border to Mexico to undergo them.
Haldeman’s writing is impersonal by design; none of his characters here or in the preceding book feel terribly real or fleshed-out, and many of his side characters are just props. Doomsday cults are real, of course, but the Enders depicted in this book feel so sharp-edged that I couldn’t take them seriously – it’s satirical, obviously, but the internal inconsistency of these characters, from the top government officials in the cult to the assassin trying to chase down Julian and his girlfriend, Blaze, so they can’t stop the collider, made them feel like cartoon villains.
As with the first novel, Forever Peace left me wondering what exactly the point was. Yes, war is bad, I got that, thanks. Removing the actor from the effects of his actions is also bad. Understanding other people, regardless of background, should reduce conflicts, yep, got that. There’s nothing here you wouldn’t find in a decent YA novel, and the latter character would almost certainly have better female characters than Haldeman could ever create. I know he’s built quite a following for his novels, and certainly his military experience means that his battle scenes are better written than most of what you’ll find elsewhere in sci-fi, but after these two books, Haldeman hasn’t convinced me he has anything interesting to say in his fiction.
“Forever War” is brilliant as a Vietnam allegory. Isn’t it interesting that what we now consider homophobia was quite progressive thinking in 1974 when the book was published. My 1978 college textbook on Abnormal Psychology included homosexuality as a mental disorder because that’s how it was classed in the DSM II. I haven’t read “Forever Peace,” but I may now pick it up. It sounds intriguing.
You haven’t seen Avatar?