The Sellout.

My updated ranking of the top five farm systems right now is up for Insiders.

I first heard about Paul Beatty’s farcical novel The Sellout when looking at predictions of nominees for the 2016 Pulitzer Prize for Fiction, which also led me to Edith Pearlman’s Honeydew … neither of which ended up a finalist for the prize, won by Viet Thanh Nguyen’s The Sympathizer. It did win the National Book Critics Circle award for Fiction, and ended up on several top ten lists for 2015. I’d already picked up Beatty’s book at Changing Hands during one of my trips to Arizona, however, and am glad I found it, because it is absolutely hilarious – offensive by design, taking Zadie Smith’s brand of hysterical realism and distilling it through a filter of American racism to produce a unique work of indignant comedy.

The narrator of Beatty’s book, known only as “Me” in one of many examples of absurdist wordplay in the novel, grows up in the Los Angeles-area town of Dickens, so poor that cartographers prefer to ignore its existence. It’s a segregated, neighborhood originally filled with farms, but the only farm remaining is the one the narrator runs, having inherited it from his militant black atheist sociologist father, who had some rather interesting ideas on child-rearing. (The novel’s satirical strain runs deep; the narrator is raised by a single father, and has no idea who his mother is, eventually finding the woman his father claims gave birth to him only to learn she had no idea what he was talking about.)

After his father is killed by a white policeman – prescient, or merely evergreen? – the narrator embarks on a bizarre quest to reestablish Dickens on the map and improve its lot by reinstating segregation, first on the local bus route and then in the local schools. He even takes a man as a “slave,” although the slave sort of volunteers for the role, doesn’t work, and loves to rant about the lost Little Rascals films in which he appeared. He erects new road signs and paints a literal border on the ground around Dickens, all of which has intended and unintended consequences. Of course, he can only get so far in this effort without running afoul of white authorities, and he ends up facing the Supreme Court – getting high on one of his hilariously named strains of marijuana while waiting in the corridor.

The novel’s best character, however, is Foy Cheshire, the would-be intellectual whose ambition outstrips his abilities, and whose brand of liberation theology involves quixotic endeavors like rewriting classics to improve or star African-American characters, such as The Great Blacksby, Uncle Tom’s CondoThe Point Guard in the Rye. By turns fatuous and pathetic, Foy is part con man, part demagogue, representative of a brand of empty black intellectualism for which Beatty appears to have no use whatsoever.

Beatty doesn’t spare anyone or anything in The Sellout, and that includes many jokes at every race’s expense that, if we’re all being honest here, wouldn’t see the light of day if they came from a white writer. I have no problem with this; if anything, the parody is far more effective coming from a writer of color, lampooning many of the people and institutions that purport to help black and Latino Americans but are primarily there just to help themselves. Charles Dickens was known for social commentary in his work, some of it veering into satire; Beatty draws on that tradition of criticism, marrying it with realism run amok – what critic James Wood termed “hysterical realism” in an essay on Zadie Smith’s White Teeth – for a sendup that scorches the very earth Me uses to grow his prize satsumas, watermelons, and weed.

I’m sure there are allusions and subtexts in The Sellout that I missed or simply couldn’t appreciate as a white man who grew up in a very white town and knew racism because I read about it once, but I still found the book by turns funny and thought-provoking. It’s one of the most laugh-out-loud books I’ve read in the last few years, and pushes the boundaries of what modern realism in literature can include. There may simply be more here that I didn’t catch.

Next up: Amir Alexander’s Infinitesimal, on how the Jesuits did everything they could to stamp out the mathematical concept that gave rise to the calculus.