House Made of Dawn.

N. Scott Momaday’s House Made of Dawn won the Pulitzer Prize for Fiction in 1969, making him (I believe) the first Native American author to win the award. Momaday, a Kiowa member who was already at that time on the faculty at UC Santa Barbara, is now credited by critics and other Native American authors with spawning a renaissance in literature by Native Americans, even though reviews at the time were somewhat mixed because of the inherently foggy nature of most of the narrative in the book. I’m inclined toward the latter, but with the recognition that there is something in the experiences described in House Made of Dawn that are so utterly foreign to me as a white American of entirely European descent that the fog will not apply equally to all readers.

The subject of Momaday’s first novel is named Abel, a young Native American adult who grew up on the reservation but was drafted and served in Vietnam, only to run into the common difficulties experienced by soldiers returning from that conflict. He returns to the reservation in New Mexico, yet, scarred by the conflict and returning with a drinking problem, he’s unable to resume his previous life and ends up stabbing a man he claims is a witch to death. After serving a term in prison, he’s paroled to Los Angeles, where he finds himself unable to assimilate into society, drinking to excess, losing any job he gets, sabotaging his only relationships, and eventually returning to the reservation after nearly dying from his own inability to manage his rage.

Part of the difficulty contemporary reviews had with House Made of Dawn was the hazy way Momaday narrates three of the novel’s four main sections, telling mundane stories of Abel’s life in the manner of myths passed down via oral traditions, speaking in metaphors or losing himself (and the reader) in lengthy descriptions of natural elements of the scenes. I found it hard to follow the narratives in the first two sections, and I can’t tell you whether it was the ambiguous writing of the active elements or the fact that I got so bored with the Dickensian details of the environment. This style of writing may draw on a literary history with which I’m unfamiliar, but I found it worse than distracting and actually offputting.

I have no Native American blood and close to zero knowledge of the cultures of the various tribes that exist or have existed within the borders of the current United States, so I was at an insurmountable cultural disadvantage in trying to read and understand House Made of Dawn. That said, I’m a white guy who enjoys much African-American literature that engages in similar techniques of metaphorical writing and magical realism, works that draw on experiences I haven’t had and probably can never fully grasp. Those authors, the Toni Morrisons and the Alice Walkers and the Zora Neale Thurstons and so on, manage to translate those experiences in ways that readers without them can appreciate, even if we can’t connect with them on the same fundamental level. That to me is Momaday’s failure here: I could barely tell what Abel was doing, and I never had the chance to relate to the emotional side of his character. We know he came back from the war a damaged person, but never get the details of why; suddenly he’s knifed a guy for no apparent reason other than that he was drunk. I know there’s more to it than that, but it wasn’t on the pages and that prevented me from getting anything close to what the Pulitzer committee must have seen in the book.

Next review: Thomas Pynchon’s Inherent Vice.