The Fixer.

New mock draft is up. Updated top 25 pro prospects list goes up on Tuesday, followed by another projected first round on Friday.

Free Brandon Belt.

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”So sleep now, without fear for your life, and if you should ever manage to get out of prison, keep in mind that the purpose of freedom is to create it for others.”

Bernard Malamud’s The Fixer won the Pulitzer Prize for Fiction in 1967, a bit surprising given the award’s focus on works that deal with the American experience. The Fixer is a fictionalized account of the arrest and trial of Menahem Mendel Beilis, a Russian Jew falsely accused of the murder of a young Ukrainian boy for the purposes of some arcane blood ritual. Malamud indicated that Bok was also inspired by the Dreyfuss and Vanzetti affairs, but the case in his novel is undeniably Beilis’.

The fixer of the title is Yakov Bok, a Jewish carpenter who leaves the countryside for the city of Kiev after his wife leaves him for another man. While in Kiev, he finds a job working for an anti-Semitic factory owner, with an apartment included in a district forbidden to Jews. When the boy’s corpse is discovered, Bok – who had once chased the boy out of the factory’s brickyard – becomes an unlikely suspect given the accusations because he’s alienated from God and his own religion, but he finds himself steamrolled in a Kafka-esque legal process designed to produce a confession or a guilty verdict.

While in prison for the remainder of the book – the novel ends as Bok heads for his long-delayed trial – the fixer endures numerous physical and psychological torments, but finds or develops an inner strength that previous to his arrest he lacked or simply didn’t know he had. Even through attempts to dehumanize him and force him to confess, he retains some vestige of freedom by choosing not to submit – the only choice he’s allowed in the unconscionable conditions of his imprisonment. That becomes his victory even before the ultimate victory of an acquittal. (Beilis was acquitted amid an international outcry over his arrest and trial; Dreyfuss was also exonerated after Émile Zola’s famous “J’accuse!” editorial. Vanzetti and his co-conspirator Sacco were executed, although their guilt is still in question; shortly before Malamud wrote The Fixer, historian Francis Russell published a major book on the case called Tragedy in Dedham that concluded that Vanzetti was innocent.)

Malamud’s work covered not just anti-Semitism but prejudice, injustice, corruption, and mob mentality in the midst of the U.S. civil rights movement and barely two decades after the end of the Holocaust while also exploring how the human spirit can survive in unbearable circumstances. Bok himself is harsh and unlikable during the brief period before his arrest, but becomes sympathetic because of the cartoonishly evil nature of his captors. (His one ally of sorts is eliminated far too soon from the novel’s pages, making most of the book’s second half even bleaker than the first.) But despite the often graphic descriptions of Bok’s life in solitary confinement and the faint hope of any redemption or rescue, The Fixer was compelling because of its bigger themes, ones that probably apply just as well in Bosnia or Rwanda or even today in the Middle East. Malamud’s irreligious Jew stands in for every oppressed people throughout human history.

Incidentally, Beilis himself wrote a memoir of his imprisonment and trial called The Story of My Sufferings that appears to be long out of print and probably in the public domain. I imagine it’s a difficult read, but I hope its historical significance encourages some e-book publisher to put it out there in electronic form.

Next up: I won’t have much time to read this week, so I picked Graham Greene’s brief “entertainment” The Captain and the Enemy.