I’ve filed two pieces from the AFL so far, one on Sunday and one on Thursday. Jason Grey also wrote a piece on Friday; we saw Brothers pitch again on Saturday and his stuff was down about 2 miles an hour.
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You can’t spoil a child. Love and good food never spoiled nobody.
In his New York Times review of Toni Morrison’s 1981 novel Tar Baby
Morrison’s two best novels – Song of Solomon and 1987’s masterwork Beloved – deal with enormous themes of African-American history and culture, replete with symbolism that took compelling stories with magical realism and elevated them to magnum opi that explored the black experience in the United States, from the present day all the way back to our shameful history of slavery. Compared to those two novels, Tar Baby is an inchoate exposition with less structure and a jumbled storyline that crystallizes around its two central characters in the final third, only to end with one of the most ambigious conclusions I’ve ever seen.
Jadine, the closest thing Tar Baby has to a central character, is a light-skinned African-American woman who was raised by her aunt and uncle on the Caribbean island of Dominique (Dominica) on the estate of the wealthy, eccentric white man Valerian Street and his beautiful but aloof wife Margaret. Jadine, now a successful model who spends much of her time in Paris and New York, finds her world turned upside down when a fugitive deckhand, a black man named Son, is found hiding in Margaret Street’s closet, an arrival that creates battle lines not between white and black but between wealth and poverty, and between old black and new black. These battle lines, more than the characters or the torrid romance that forms between Jadine and Son, define the novel.
The most interesting division forms between Son and the various black characters in the book – Jadine, her aunt Ondine and uncle Sydney, and locals on Dominique who are almost invisible not just to the Streets but even to Sydney and Ondine. (One regular helper from outside the house is often fired, but continues to come under a new name because the Streets don’t know the difference.) Son represents something atavistic to Jadine and her aunt and uncle, a throwback to the time of overt social and economic repression; Sydney and Ondine refer to him as a “swamp n—–r,” ostensibly a comment on his initial appearance in Margaret’s closet, but more likely a reflection of their own discomfort at seeing their own racial past incarnate before their eyes. Jadine finds herself attracted to Son and drawn into an affair with him that spans from Dominique to New York, where Son finds himself alienated and disgusted by the way African-Americans live with and yet unequal to whites, to Son’s poor hometown of Eloe, a Florida backwater where Jadine is appalled and terrified by the ambition-less, self-satisfied poverty:
You stay in that medieval slave basket if you want to. You will stay there by yourself. Don’t ask me to do it with you. I won’t. There is nothing any of us can do about the past but make our own lives better, that’s all I’ve been trying to help you do. That is the only revenge, for us to get over. Way over. But no, you want to talk about white babies; you don’t know how to forget the past and do better.
Jadine and Son’s affair begins as the marriage between Valerian and Margaret frays under the revelation of a three-decades-old secret, one shocking and yet inconsequential in the book’s larger plot, as the two white characters are mostly absent from the remainder of the book. Morrison’s characterization is normally first-rate, but the Streets are rendered in two or two and a half dimensions and stand more as props for her various black characters than as fully-realized individuals of their own.
Margaret is waiting for her son, Michael, to bring salvation or exoneration when he comes for Christmas, but he never arrives and the plot strand frays and disappears, which stands in for the main problem with Tar Baby as a novel: Nothing is resolved at the end of the book, and what conclusion Morrison does offer us is ambiguous at best.
By and large, Morrison doesn’t take sides in the Jadine/Son conflict; if anything she seems to offer criticisms of both the complete rejection of the past and of the willingness to repeat it. That said, Jadine’s love of a sealskin coat read to me like a condemnation of her embrace of materialism. She’s rejecting her own skin and replacing it with something natural yet artificial and inhuman, and the manufacture of such a coat through violence against nature ties into the conflict between modernity and nature, another of the themes Morrison explores in the book.
If you haven’t read any Toni Morrison, Tar Baby, isn’t the place to start; I’d send you to Beloved
Next up: Robert Olen Butler’s short story collection A Good Scent from a Strange Mountain
