More thoughts on Ulysses.

So I suppose a book as heavily analyzed as Ulysses is worth a second post. There were some interesting responses in the comment thread on the last post, and I wanted to respond to two of those here. First, from Jay:

Also, there’s a lot more good in Bloom than you give him credit for. He’s a very good father, and a better husband in most respects than the typical Dubliner like Simon Deadalus. He’s a progressive free-thinker (which often makes him seem out of step with the other characters). He’s also financially successful despite having changed jobs so many times. To be sure, he has his strange sexual interests, but these have a bearing on his past and only add to the very interesting Molly/Bloom puzzle. To characterize him as “pathetic, a deviant, simpering ne’er-do-well” is not fair. (You can also let this rant serve as evidence that the book can inspire some intense loyalty among some readers).

This seems to be a common view, that Bloom is a better character than I saw; Blamires called him Joyce’s “Everyman” and other critics just marvel at how well fleshed-out he is. Here’s what I saw, beyond his perverted sexual tastes. He’s not, in my view, a good husband; he’s a provider, yes, and that puts him above the median in Joyce’s Dublin, but he is emotionally tone-deaf and has allowed his marriage to atrophy after the death of their 11-day-old son. At a time when his wife needed him to step up, he appears to have done nothing, and while he’s not happy with his non-conjugal marriage and frequent cuckolding, he’s not doing jack about it, and if anything seems to be ignorant of the fact that things he does and says drive Molly further away from him. Perhaps the marriage is beyond repair, but given what I could glean from Molly’s soliloquy at the end of the book, I don’t think so. I also saw little evidence either way on the quality of his parenting or relationship with his daughter; he cares about her, which, again, may put him above the median for fathers in Joyce’s Dublin, but while that’s a necessary condition for good parenting, it’s not sufficient. And even his efforts to help Stephen Dedalus are rooted in self-interest, mostly the prospect of financial gain, not in genuine interest for the boy. His progressive, free-thinking philosophy has just shifted its locus from God to money.

Another reader pointed to this story on the first Chinese translation of Ulysses, from the Atlantic Monthly. Even if you haven’t read Joyce’s book, it’s a great article, and it gives you some flavor for the wordplay in the book, which leads me to this comment from one of the many of you referring to himself as “brian:”

if you go into ulysses (even moreso finnegan’s wake) expecting plot, narrative, story, then you’re missing a large part of what the novel is trying to do. it brings language….sound, rhythm, cadence to an equal field with what we expect from an a-b-c story. there are sections of the book where it is perfecly advisable (and enjoyable!) to remove your critical mind from understanding the characters and their relationships and the plot from its movement to simply ‘hear’ the words and their sounds in a new way.

I understand, and understood from early on in Ulysses, that the play is not the thing – the language is. That’s great. It’s not what I like to read. I love getting lost in a good story – it doesn’t have to be a happy one, or a funny one, or a fast-paced one, as long as it’s a compelling one that’s well-told, with characters I can understand and with whom I can empathize. It’s analogous to the handful of you who criticized my omission of any Radiohead tracks from my list of my favorite songs from the 2000s, but Radiohead’s electronic, sparse, 2000s sound, while critically acclaimed, is just not what I like. I like guitars. I like plots. Sue me.

Ulysses.

James Joyce’s Ulysses, to me, is not a novel. It is a puzzle, or a set of puzzles, or even a grand intellectual adventure, but when writers discuss how Joyce subverted the novel form or changed how writers thought of the novel, they are covering for the fact that Joyce wrote an enormous work of fiction that is only characterized as a novel because our language does not have an adequate word to describe it. It’s not a short story, and it’s not quite a collection of short stories, since the eighteen sections of Ulysses share characters and occur in chronological order. It’s hardly non-fiction despite Joyce’s meticulous attention to detail in his settings and historical references. It’s epic in scope and vision, but not in story. The book really has nothing resembling a plot, as Joyce chose to focus on the minutiae of quotidian living without any overarching storyline or narrative greed to drag you through its verbal quagmires. It is its own category. It’s … ulysseian.

The reactions of contemporary writers to its publication were sharply divided, and many authors we still read and respect today though the book was awful for one reason or another. Daniel Burt’s essay in The Novel 100 on Ulysses – in my opinion, the best of the 73 essays in that book that I’ve read so far – quotes many of the critics:

Resisters of Ulysses have some distinguished company. D.H. Lawrence found int he book “Nothing but old fags and cabbage-stumps of quotations from the Bible and the rest, stewed in the juice of deliberate, journalistic dirty-mindedness.” H.G. Wells called Ulysses a “dead end,” and Virginia Woolf labeled it “an illiterate, underbred book … the book of a self-taught working man.” Wyndham Lewis could detect only a vacuum at its core, “An absence of meaning, an emptiness of philosophic content, a poverty of new and disturbing observation” … After violating all of thenovel’s assumptions and expectations, Joyce replaced what was lost with a brilliant technical virtuosity pursued so relentlessly that even a supporter like Ford Madox Ford complained that “I am inclined to think that Mr. Joyce is riding his method to death.” Joyce himself contributed to the notion that the established compact between novelist and his audience has been altered and that his reader must rise to his demanding level, identifying his ideal reader as someone suffering “from an ideal insomnia,” and gleefully proclaiming that he put into Ulysses “so many enigmas and puzzles that it will keep the professors busy for centuries arguing over what I meant.” Many have been willing to let the scholars tuck in, while looking for their novelistic sustenance elsewhere in books more seemingly designed to be enjoyed rather than studied, to be read rather than reread.

Burt ranked Ulysses as the third-greatest novel of all time, and he clearly does not agree with the various critics of the work even while acknowledging the book’s high rating for difficulty, praising “its status as one of the supreme human documents in all of literature. NO other single day has been as fully or as brilliantly captured than [sic] June 16, 1904, nor has any novelist created a greater protagonist than Leopold Bloom…” I’ll give him the first point, but as for the second, I’m not so sure.

Bloom is fully realized, but he’s pathetic, a deviant, simpering ne’er-do-well with a stunning lack of awareness of the needs or even existence of people around him. Joyce put himself into both Bloom and Stephen Dedalus, but it’s almost as if by splitting his personality in two he created two incomplete characters, as Stephen himself has a dead quality to his moods and speeches, somewhere between disinterest and disengagement, as if he was barely even there to begin with. The lack of any compelling character limited my ability to connect with the book and enjoy the reading, as opposed to the superficial studying tactic I ultimately used.

To understand Ulysses on an initial read without any help, you would have to be an expert in Shakespeare and both books of the Bible, and familiar with English literature prior to the mid-1800s (as many books as I’ve read, I have never read any of what he’s parodied so far in the Oxen of the Sun section), Joyce’s Dubliners and Portrait of the Arist…, contemporary (for Joyce) Irish politics, Irish/English history, Irish slang at the turn of the last century, and Dublin geography. And the Odyssey, of course. And you’d have to have an enormous vocabulary, including a number of words no longer in common usage. It’s a book for polymaths. Or, it’s a book for the people whom polymaths think are “really smart.” I used The New Bloomsday Book by Harry Blamires, an English theologian and literary critic who clearly reveres Joyce’s work, and brings to the reading not just insight and clarity but his own interpretation of religious symbolism and allegory in a work that, to me, was on the whole antireligious.

Joyce shifts styles in each section of the book, often parodying some long-forgotten narrative technique or the overblown vocabulary of an earlier era of literature. That alone makes Ulysses a literary tour de force, as there seems to be little dissent against those who argue that Joyce’s parodies hit their marks, although only two of those sections – those referred to under the Homeric structure as Circe and Cyclops – remained effective and impressive for me. Circe, the longest (by pages) section of the book, is written as a play, in an alley where Bloom’s and Stephen’s paths finally intersect, and where reality and hallucination are interwoven in a way that often leaves the question of what’s real incompletely answered. It’s inventive and crazy and often quite funny, from situation or from simple wordplay:

A PAVIOR AND A FLAGGER
That’s the famous Bloom now, the world’s greatest reformer. Hats off!

(All uncover their heads. Women whisper eagerly.)

A MILLIONAIRESS

(Richly.) Isn’t he simply wonderful?

A NOBLEWOMAN

(Nobly.) All that man has seen!

A FEMINIST

(Masculinely.) And done!

Joyce takes Bloom’s fears, hopes, memories, and dreams and brings them to life in the alley, putting Bloom on trial, making him a world-renowned reformer, giving voice to inanimate objects or form to intangible concepts, and he keeps it interesting by keeping everything moving, in stark contrast to most of the rest of the novel.

In the Cyclops section, meanwhile, Joyce is parodying people, notably the “one-eyed” outlook of extreme Irish nationalists, but even showing Stephen Dedalus (per Blamires) sympathetically while also exposing his inherent egotism and vanity. Joyce interrupts his own narrative with mock-epic passages to announce the arrival of a new character or a faux-newspaper bit about the transformation of a character’s dog. Even without the basis in prior literature* that might have exposed me to the works Joyce targeted, I could still derive humor from the exaggerations and the abrupt changes in tone that allowed me to alter the way I heard the narrator’s words.

The book’s concluding section is legendary for its own difficulty, even more difficult to read than the 700-odd pages that preceded it. It is the soliloquy of Molly Bloom*, eight brobdingnagian sentences that cover 45 pages and include no punctuation marks of any sort. I have to assume that Joyce did this as some sort of reaction to Marcel Proust’s own logorrheaic style (In Search of Lost Time wasn’t published in English until after Ulysses, but Joyce was fluent in French and lived on the Continent while Proust was still alive and writing), but Proust at least used apostrophes and comma and quotation marks, and his sentences, while long, run 70-80 words rather than Joyce/Molly’s 1500-2000.

*Seriously. I’ve read nearly 500 novels, a huge chunk of them English/British, but aside from Dickens Joyce didn’t seem to hit anyone I’ve really read.

There is a substantial amount of wordplay in Ulysses, much of it buried in seemingly innocuous sentences:

There ensued a somewhat lengthy pause. One man was reading by fits and starts a stained by coffee evening journal; another, the card with the natives choza de; another, the seaman’s discharge.

I don’t think I have a dirty mind, but there’s no way you’re convincing me that was accidental. And he’s funnier with double entendres, hidden meanings, or quiet asides than the truly raunchy parts that helped get the book banned in the U.S. for a decade, despite the fact that none of it meets a modern standard for “pornographic;” it includes brief, crude, graphic descriptions of sexual acts in ways that would probably make the typical reader want to never have sex again.

The problem with Ulysses, again, is that there’s no pleasure – for me, at least – in the reading. It was often dull, occasionally excruciating, intermittently funny, rarely quick, and never compelling. I didn’t care at all about what happened to the characters, and I was only interested in the plot during the Circe episode. I consider myself a pretty well-read person, but much of what Joyce was doing in Ulysses flew over my head, and I think the book’s foundations are set in dated materials and events that just won’t resonate with a modern reader. (Exception: Shakespeare, who gets plenty of screen time in Ulysses, but while I enjoy Slick Willie’s plays I’m not an expert on them and have only read or seen six in total.) It was worth reading for all the references and allusions in later works that I wouldn’t have otherwise caught – Berlin Alexanderplatz certainly makes more sense to me now – and for getting to check it off on my various booklists (including the Modern Library 100, where it was #1), but it’s not an experience I’m rushing to repeat.

Next up: Virginia Woolf’s response to Ulysses, Mrs. Dalloway, her own one-book-in-a-day novel but written in conventional prose with, to my eye so far, lower overall ambitions.

Pedro Páramo.

Juan Rulfo’s Pedro Páramo is barely a novel at a scant 123 pages and under 40,000 words, but was apparently a major influence on post-colonial literature in Latin America, most famously as the book that inspired Gábriel García Márquez to write One Hundred Years of Solitude. Rulfo’s use of magical realism doesn’t seem all that groundbreaking today, but at the time it was published, it was.

Rulfo set the book apart from the beginning through its odd structure – seventy passages of varying lengths, some as short as a paragraph, all written as an interior monologue with very little descriptive prose. The novel includes three separate plot strands, loosely connected but woven together with frequent confusion as to which strand is the current one. Juan Preciado’s mother makes him promise to return to the town of his birth to find his father, Pedro Páramo, whom Juan’s mother abandoned when Juan was very young. On the way there, Juan has an unusual encounter with a strange man who tells him that Pedro PPáramo is his father as well, only to reveal that Páramo has been dead for many years. Juan finds the town, Comala, empty, yet full of ghosts and memories – yes, he sees dead people – and it turns out that the title character is the reason for the town’s decline and death, one that infects Juan as well, leading to an even more bizarre sequence of conversations he has and overhears from within his own grave. (Whether or not Juan is dead the entire novel is apparently a major subject of scholarly debate; I think he’s dead from the start, as the sequence that supposedly describes his death is unusually vague, but he doesn’t know he’s dead until that passage.) He learns that Páramo fathered many children with the women of the town, but became obsessed with the one he couldn’t have, Susana, who eventually returned to the town and married Pedro but never gave him her heart, after which he decided to starve the town to death.

Rulfo wrote the book after a visit to the town where he was born, one that was nearly depopulated as part of the great urbanization in Mexico in the early part of the last century. This shift also meant the destruction of local institutions in the rural towns that were the backbone of Mexican culture. The desolation and loneliness he experienced on that return visit formed the basis for the abandoned Comala of the novel – haunted by sounds and memories without a clear line between life and death (perhaps because everything is on the wrong side of that line). You can play all sorts of matching games between the main characters and the forces or events that shaped that period of Mexico’s history – Susana, for example, could stand in for that siren’s call of the city that ultimately wrecks the towns and people who heeded it – because Rulfo painted them with broad strokes and doesn’t provide a ton of detail in such a short work. He also gave his characters names with obvious metaphorical implications – Páramo is “barren,” Preciado is “precious,” Fulgor is “glow” – which is great fodder for academic interpretation, and I’m not sure it’s possible to read or enjoy this book without looking at that second level of meaning. The plot itself is so thin and unsatisfying that it can’t stand on its own and only rises to greatness when you consider Rulfo’s concern for his country rather than his characters.

Since Pedro Páramo needs analysis for the reader to fully grasp what Rulfo was trying to express, here are a few links I found useful in thinking about the book once I’d finished it:

Next up: Marilynne Robinson’s follow-up to one of my top 100 novels (her 1980 debut, Housekeeping), the Pulitzer Prize-winning Gilead.