→ July 2, 2011
→ By

The Loved One, Winesburg, Ohio, and The Wapshot Chronicle.

Evelyn Waugh’s The Loved One was at least the most fun to read of the three books, even if it doesn’t quite have the others’ literary standing. This was Waugh’s first novel published after what is today considered his masterwork, Brideshead Revisited, but is more of a return to the satirical comic novels that fill most of his bibliography.

In The Loved One, Dennis Barlow, a young English “poet” who seems incapable of writing two lines of quality verse is working at a pet crematorium in Los Angeles when his benefactor, the screenwriter Sir Francis Hinley, is sacked by the studio that employs him and promptly hangs himself. While arranging for Sir Francis’ interment, Dennis meets Aimée Thanatogenos, the cosmetologist who applies makeup to the corpses before their viewings. He pursues her as she is also pursued by Mr. Joyboy, the prissy embalmer who still lives with his imperious (and somewhat batty) old mother.

The Loved One clocks in at a scant 164 pages, but within that length Waugh packs in enough mockery for a book of twice its length. Waugh had spent time in Southern California working on the adaptation of Brideshead and the bulk of the satire in the earlier part of this book is aimed at Hollywood, both its industry and the area’s way of life. Once Hinley is summarily dispatched, which leads to a hilariously morbid conversation on the proper procedure for fixing up and displaying the corpse of such a suicide, Waugh turns his firepower toward the American death industry, with a tour of the “Whispering Glades” cemetery that is so fatuous it would seem absurd if it didn’t tie so closely to reality.

If there’s a flaw in The Loved One it’s a question of what Dennis sees in Aimée, who is rather a dim bulb and doesn’t bring anything to the table other than looks. En route to blasting the American film and mortuary industries and the superficiality he saw in American culture at the time, he stinted a little on character development, and when one-third of the love triangle dies, there’s no emotion involved – although, of course, it does generate a few more twisted laughs. It’s not as funny as Scoop or Decline and Fall, but if you enjoy a vicious satire it’s still one of the funnier books I’ve read this year.

–

Sherwood Anderson’s Winesburg, Ohio appears incongruously at #24 on the Modern Library list of the 100 best English-language novels of the 20th century, since it’s not actually a novel but a short story cycle revolving around the residents of the rural town of the book’s title. (That’s not the list’s only error; the book at #8, Darkness at Noon, was originally published in German. And it doesn’t include Beloved. But I digress.) Anderson’s work was a landmark in American realism with frank treatment of sex, religion, drink, and depression, but like many books that break barriers it reads as dated today because the stories underneath this realistic treatment are so often thin.

Anderson begins the book by explaining that each story that follows is about a character he calls a “grotesque,” someone feeling the loneliness and isolation of life in a small town, each for his own unusual reasons. These are merely slices of life, a glimpse at a character and a back story, but often very little in the present; the only story that moves beyond that is the four-part mini-cycle called “Godliness” that traces one family through several generations and the disappointment of the patriarch in the lack of a male heir to his nonexistent throne. One character, the young reporter George Willard, who gravitates toward an escape to wider horizons as the book goes on, perhaps because he alone sees the whole town for its limits and the unavoidable ennui of a place with such narrow horizons. He never gives the reader insight into the town’s social structure, and while the town itself is the one aspect tying all the stories together, even its physical layout is only evident from the map provided before the first page. I didn’t love Winesburg, Ohio, and I didn’t hate it, but I think I’ll have a hard time remembering it because of how little actually occurs, and how the loneliness of the characters never fully came through for me.

–

John Cheever’s The Wapshot Chronicle (#63 on that Modern Library list) is a tragicomic novel about the family of that name struggling with life in their Massachusetts fishing village as their circumstances change, the world changes, and their two sons strike off to make their way outside of the confines of the small town where they grew up. The book’s most central character is Leander, the family’s father, who decides at this late stage of his life to try his hand at writing and begins keeping a journal filled with sentence fragments and a mildly comic mix of the mundane and the sad, particularly where his own emasculation (a comment on the rise of feminism in our society?) becomes evident, foreshadowing the book’s final passages.

One chapter stood out for the wrong reasons, in which one of the Wapshot sons, Coverly, struggles with feelings of bisexuality. Itt felt completely tacked on – the subject is never broached before or after that one chapter, and it begins with a warning that readers might wish to skip to the next one. It felt to me like some editor told Cheever he couldn’t include gay content unless it was cordoned off with flares and pylons for the conservative reader of the 1960s, and that organization makes the subject easy to dismiss. He was much more successful in dealing with the same themes in Falconer.

Waugh and Cheever both mined humor from despair in their books, but where Waugh is biting and acerbic, Cheever is simply sad, watching the decline of Leander as he sees his own potency dissolved by his independent wife and his wealthy and slightly deranged sister while his sons are both held back by the crazy women they chase and marry. Wapshot is undeniably funny and poignant if you can work through the slow passages, but he clearly had better work ahead of him after this debut novel.

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→ June 13, 2011
→ By

A Canticle for Leibowitz.

I’m not sure how I stumbled on Walter Miller’s A Canticle for Leibowitz, a Hugo Award-winning novel from 1961 that depicts a post-apocalyptic earth going through inevitable cycles of progress and regression. As far as I can tell, it wasn’t a reader suggestion, and I very rarely read science fiction, but somehow I added this to my queue about six months ago. I’d say it was worth reading for the obvious influence it had on later works, but found it an arduous read and a damn depressing one at that.

In Canticle, humanity has nearly wiped itself out through nuclear war, but survivors are rebuilding civilization or simply banding together in tribes habitable areas. The Catholic Church figures heavily in Miller’s book (he was Roman Catholic as well), and serves as a preserver not just of morality and faith but of knowledge after the remaining masses rise up against the intelligentsia, especially scientists, in retaliation for the unleashing of the destructive power of the atom, a passage that unfortunately presaged the real-life genocide of intellectuals in Cambodia under Pol Pot. As humanity moves forward again in fits and starts, the role of the Church changes in society in an exploration of the relationship between small-c church and institutions such as state and science.

The novel is actually a collation of three novellas, each depicting a different time period beginning about six hundred years after the nuclear holocaust, but all centered on a Catholic abbey in the Rocky Mountains dedicated to Saint Leibowitz, a former electric engineer who joined the clergy after the war and gave his life to preserve pre-war scientific knowledge. In the first section, a meek monk-in-training accidentally discovers a fallout shelter that may hold the remains of Saint Leibowitz’ wife, as well as other artifacts from his time deemed by the Church to hold great historical importance. In the second section, an agnostic scholar and researcher visits the abbey as one of the monks is preparing to demonstrate the first (post-war) electric lamp. In the third part, the abbey prepares to send several of its monks to a human colony on Alpha Centauri bearing both ecclesiastical “Memorabilia” and secular knowledge to escape an impending second nuclear war, bringing about a debate between the abbot and a nonreligious doctor over euthanasia for victims of the first attack. Through all three books a Jewish wanderer appears, perhaps the same person despite the span of centuries, waiting for the Messiah while assisting (sometimes in peculiar ways) one or more of the monks.

The three epochs demonstrated in the book mirror three major periods in modern human history – the pre-Enlightenment period where the church’s primacy in civilization and in the advancement of knowledge was largely unchallenged; the Enlightenment itself, where science took away domains of learning previously belonging to the church; and the twentieth century, with nuclear weapons, the repetition of past calamities, and, in what I presume was Miller’s view, a loss of morality tied to the gradual withdrawal of religion from the center of everyday life.

As a social document or a theological one, I imagine the book holds great value; Wikipedia – which we know is never wrong – mentions “a significant body of literary criticism, including numerous literature journal articles, books and college courses” around Canticle. That doesn’t make it a compelling read even if it might be an important one, and the lack of compelling or sympathetic characters left the text feeling more like a history than a great novel. I would imagine from the descriptions of both the local setting of the abbey and the state of humanity and its governance that the book had a heavy influence in literature and literary offshoots after its publication; On the Beach followed two years later, and the world described in part one of Canticle reminded me more than once of the post-apocalyptic setting of Cormac McCarthy’s The Road. Although I never got into role-playing games, I remember trying one from the 1980s called Gamma World that had to be drawn in part from Miller’s work or its literary progeny, and I’d imagine Wasteland and Fallout (which I’ve never played) drew either straight from Canticle or from it by way of Gamma World.

Influence or importance might get me to read a book, and Miller’s formal prose wasn’t as unbearable as that of Henry James or Theodore Dreiser. But I couldn’t give this much of a recommendation to anyone who reads strictly for pleasure.

Next up: J.P. Donleavy’s comic novel The Ginger Man.

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→ May 30, 2011
→ By

The Fixer.

New mock draft is up. Updated top 25 pro prospects list goes up on Tuesday, followed by another projected first round on Friday.

Free Brandon Belt.

–

”So sleep now, without fear for your life, and if you should ever manage to get out of prison, keep in mind that the purpose of freedom is to create it for others.”

Bernard Malamud’s The Fixer won the Pulitzer Prize for Fiction in 1967, a bit surprising given the award’s focus on works that deal with the American experience. The Fixer is a fictionalized account of the arrest and trial of Menahem Mendel Beilis, a Russian Jew falsely accused of the murder of a young Ukrainian boy for the purposes of some arcane blood ritual. Malamud indicated that Bok was also inspired by the Dreyfuss and Vanzetti affairs, but the case in his novel is undeniably Beilis’.

The fixer of the title is Yakov Bok, a Jewish carpenter who leaves the countryside for the city of Kiev after his wife leaves him for another man. While in Kiev, he finds a job working for an anti-Semitic factory owner, with an apartment included in a district forbidden to Jews. When the boy’s corpse is discovered, Bok – who had once chased the boy out of the factory’s brickyard – becomes an unlikely suspect given the accusations because he’s alienated from God and his own religion, but he finds himself steamrolled in a Kafka-esque legal process designed to produce a confession or a guilty verdict.

While in prison for the remainder of the book – the novel ends as Bok heads for his long-delayed trial – the fixer endures numerous physical and psychological torments, but finds or develops an inner strength that previous to his arrest he lacked or simply didn’t know he had. Even through attempts to dehumanize him and force him to confess, he retains some vestige of freedom by choosing not to submit – the only choice he’s allowed in the unconscionable conditions of his imprisonment. That becomes his victory even before the ultimate victory of an acquittal. (Beilis was acquitted amid an international outcry over his arrest and trial; Dreyfuss was also exonerated after Émile Zola’s famous “J’accuse!” editorial. Vanzetti and his co-conspirator Sacco were executed, although their guilt is still in question; shortly before Malamud wrote The Fixer, historian Francis Russell published a major book on the case called Tragedy in Dedham that concluded that Vanzetti was innocent.)

Malamud’s work covered not just anti-Semitism but prejudice, injustice, corruption, and mob mentality in the midst of the U.S. civil rights movement and barely two decades after the end of the Holocaust while also exploring how the human spirit can survive in unbearable circumstances. Bok himself is harsh and unlikable during the brief period before his arrest, but becomes sympathetic because of the cartoonishly evil nature of his captors. (His one ally of sorts is eliminated far too soon from the novel’s pages, making most of the book’s second half even bleaker than the first.) But despite the often graphic descriptions of Bok’s life in solitary confinement and the faint hope of any redemption or rescue, The Fixer was compelling because of its bigger themes, ones that probably apply just as well in Bosnia or Rwanda or even today in the Middle East. Malamud’s irreligious Jew stands in for every oppressed people throughout human history.

Incidentally, Beilis himself wrote a memoir of his imprisonment and trial called The Story of My Sufferings that appears to be long out of print and probably in the public domain. I imagine it’s a difficult read, but I hope its historical significance encourages some e-book publisher to put it out there in electronic form.

Next up: I won’t have much time to read this week, so I picked Graham Greene’s brief “entertainment” The Captain and the Enemy.

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→ April 30, 2011
→ By

Home & A Good Man Is Hard to Find.

My latest top 50 ranking for this year’s Rule 4 Draft is up. I’ll also be back on College Baseball Live this Thursday night at 7 pm EDT and on the postgame show as well.

—

The old man nodded. “Maybe I’m finding out I’m not such a good man as I thought I was. Now that I don’t have the strength – patience takes a lot out of you. Hope, too.”
Jack said, “I think hope is the worst thing in the world. I really do. It makes a fool of you while it lasts. And then when it’s gone, it’s like there’s nothing left of you at all. Except–” he shrugged and laughed “–what you can’t be rid of.”

She’s only written three books, but Marilynne Robinson has to be in any discussion of the best living American novelists, and there is no living writer whose prose I’d rather read. Saying a writer writes “from the heart” can be like saying a player “sees the ball well,” but Robinson produces some of the most moving, heartfelt scenes and passages I’ve ever seen and does so without the excess of sentiment or cloying language that could turn a book with a similar setup into mass-market chick lit.

Home, currently on sale for $10 through that amazon link, is the parallel novel to Robinson’s Pulitzer Prize-winning novel Gilead. (It’s worth mentioning that Robinson’s three novels have each won a major award – Housekeeping won the PEN/Faulkner award for the best debut novel of its year and Home won the Orange Prize for the best English novel written by a female author.) Gilead was a series of notes or journal entries from an older priest named Ames who, nearing his death, wishes to leave a testament for his young son. That journal also showed scenes of his complex relationship with his friend and fellow preacher Robert Boughton and Boughton’s prodigal son Jack, named for Ames, who returns to Gilead after a twenty-year absence. That return is the subject of Home, as Jack, a lifelong alcoholic who didn’t even come back for his mother’s funeral, shows up carrying two decades’ worth of secrets and memories, with arguably four decades’ worth of loneliness and sorry as well. His timing is propitious, with his father’s health declining even more rapidly than Ames’, and Jack’s sister, Glory, living at home again after a disastrous courtship that has left her resigned to spinsterhood.

Despite the presence of just three characters for most of the book, with everyone else accounting for maybe 10% of the dialogue and whatever passes for action in a Robinson novel (she has never in three books resorted to plot twists or other tricks of the trade to spice up the story), Home is Robinson’s most complex work. The developing relationship between Jack and Glory, separated by enough years that they were never close as children, is one side of a highway where the other direction contains the gradual yet accelerating deterioration of the relationship between Jack and the dying father who has confused decades of worry over his wayward son with decades of love; it’s not clear that anyone was or is capable of helping Jack, who has what would today most likely be diagnosed as depression, but Boughton, already starting to lose control of his emotions in the earliest stages of dementia, faces the crushing disappointment of seeing the failure and tragedy of Jack’s life incarnate, in his kitchen or his living room. And yet Jack, first welcomed and then rebuked by his own father, draws closer to the old man and to his sister … but never so close that he can make the place he refers to as “home” his actual home, instead revisiting the childhood feeling that he wished he lived there in spirit rather than simply in body.

That dualism symbolizes one of Robinson’s central themes, the gulf between our spiritual selves (or souls) and our corporeal existence. Robinson writes honestly of religion, or more specifically of religiosity, as her many religious characters are neither caricatured nor placed on pedestals; religion is simply intrinsic to their lives, and Home is suffused with conflicts between religious tenets and human behavior, as well as the doubts that have plagued Jack for his entire life, further isolating him (although it was far from the main reason) from a family of believers.

And part of Robinson’s gift is that she can write about religion without creating an overtly religious novel. Home is very much about life on earth, about the weight of memories, about choices gone awry in the distant past with ramifications in the present day. Glory’s broken engagement has left her back at home, unemployed, and without romantic prospects; one of the most heart-rending scenes comes near the book’s end as she remembers her own daydreams about her own future family, about children that will probably never exist, a warmth and happiness that she feels is now permanently denied to her. (I don’t believe the characters’ ages are mentioned, but Glory is probably in her early 30s, and I suppose in a small Midwestern town in the 1950s this would make her marriage prospects fairly slim.) Jack, meanwhile, slowly exposes layers of his sorrow to Glory, but not to his father, a permanent barrier to the old man understanding his son; the woman who helped Jack get back on his feet and remain at least partially sober for the past ten years is now denied to him, a severance that seems to have driven him back to Gilead and, in his mind, has cut him off from salvation in this life or any other. Unfolding these relationships in a way that gets at the heart of family dynamics, of loneliness, of regret, and of the ultimate comfort of home without ever relying on unrealistic plot twists to force characters into false corners is more evidence of Robinson’s mastery of language and of character. She went 25 years between her first and second novels but just three years between Gilead and Home; I can only hope the gap before her next novel is as short as the last.

–

Flannery O’Conner’s first short story collection, A Good Man Is Hard to Find and Other Stories, is even more theologically-minded than Robinson’s work, combining stories about the meaning of faith, salvation, and what it might mean to be “good.” The stories are largely twisted, even macabre, as in the title story where an escaped convict wipes out an entire family so O’Conner can show us the difference between saying you’re a good person (or, more specifically, a good Christian) and actually being one. O’Conner dreams up killers and con artists, thieves and rascals, putting “good” people in bad situations to see how they might react.

Aside from the notable title story, the most interesting to me was the longest story in the book, “The Displaced Person,” about a rather high-minded Southern widow named Mrs. McIntyre who takes in, under some duress, a family of Jewish refugees from Poland who fled the Nazis. Her ignorance of conditions in Europe at the time is particularly stark to us now, given the passage of time and our deeper understanding of the extent of the genocide and the horrible conditions in and outside of the camps for Jews. But her lack of charity and her unusually defined ideas on race/origin stood out for her post hoc construction of ethnic identities; even as the Jewish husband works harder, without complaint, than anyone else she’s ever had on her farm, she is appalled to find him trying to bring over relatives trapped in German death camps and potentially marry them off to black workers on the farm. The priest who organized the placement of the refugees is no help, as he’s a single-minded, simpering man who sees Mrs. McIntyre only as a shell, as a person to be saved and as a settlement place for the refugee family but not as an individual, an oversight that leads to the story’s ultimate tragedy. That climax is one of the strongest depictions I’ve seen of the banality of evil, a phrase which, not coincidentally, was coined to describe the complicity of German citizens with the Nazi’s plans for extermination of Jews and other minorities.

Anyway, the title of this collection inspired me to create my second Tumblr post.

Next up: Haruki Murakami’s English-language debut novel, A Wild Sheep Chase.

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→ April 20, 2011
→ By

Taft.

Just recorded my one Baseball Today podcast of the week – I’ve had to skip two due to early-morning flights. Also, Thursday’s chat will take place after I get off the College Baseball Live set, at either 7:30 pm or 8 pm EDT, because (weather permitting) I’m seeing Javier Baez play at the usual chat time.

—

In an afterword to her second novel, Taft, Ann Patchett laments its status as her least-known novel even though she’s extremely fond of it, a situation she credits to everything from the title (admittedly not the optimal choice) to the way it was superseded by her later works, notably the mesmerizing Bel Canto. But Taft showcases Patchett’s skill for characterization as well as her beautiful yet readable prose, and compares favorably to the novels that came before and after it. (Her most recent novel, Run, was by far her worst effort.)

The Taft of the book’s title is already dead before the book begins. Ray Taft was a husband and father of two in a rural town in eastern Tennessee who died of a heart attack, leaving his family emotionally adrift and buried in bills. His wife, daughter, and son move to Memphis to live with their wealthy aunt and uncle, but the daughter, Fay, chooses to work and ends up in the bar run by the narrator, former blues drummer John Nickel, a black man more than ten years her senior. Nickel gives Fay a job and ends up enmeshed in her new domestic drama, largely revolving around her brother, Carl, for whom the loss of his father has meant the loss of an anchor and a descent into increasingly serious trouble. Meanwhile, Nickel himself is grappling with his own loss, as his ex-girlfriend has moved to Miami with their seven-year-old son, Franklin, leaving him with limited contact with his only child.

The present-day stories of Fay/Carl and Nickel/Franklin are interrupted by what are either flashbacks or Nickel’s own interpolations of Taft’s story, including the switch in Fay’s and Carl’s personalities after their father’s death and a poignant scene where Taft interacts with a local boy selling candy door to door to raise money for his school science class.

If there’s a reason for Taft‘s relative lack of success, it might be that the book seemed less substantial than her other novels. The Patron Saint of Liars revolved around a terribly broken woman and the daughter she is destined to disappoint. The Magician’s Assistant is about a woman dealing with the death of her longtime business partner, who could never requite her affection for him. Bel Canto is a masterpiece, a story of hostages and terrorists in a Latin American embassy where, over time, the barrier between captor and captive begins to break down. Major things happen in Taft – if you’re familiar with Chekhov, you’ll see the biggest event coming a mile away – but the results aren’t that different from what preceded the big stuff. Characters aren’t much changed, and little is resolved at the end of the book. I was fine with that because it’s a well-written slice of life, but if you like your novels to come with firm beginnings and ends and a cherry on top, this isn’t the book for you. And that’s fine too.

Next up: Flannery O’Connor’s A Good Man Is Hard to Find and Other Stories. She might have been the original Debbie Downer.

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→ March 28, 2011
→ By

Dog Soldiers.

Robert Stone’s Dog Soldiers won the National Book Award in 1974 and made the TIME 100 ranking, although I haven’t seen or heard it mentioned outside of that context. I’m going to guess it’s because the subject matter and setting feel very dated, making its relevance to today’s reader a lot less obvious, but that didn’t make it a less interesting read for me.

The book is populated by hippies, cheats, losers, dropouts, and freaks, set in the waning days of the Vietnam War and the dissolute California society of the age. John Converse is a writer/journalist of dubious credentials based in Vietnam who allows himself to get roped into a transoceanic heroin deal using a friend he calmly describes as “a psychopath” and his own wife as part of the supply chain. When the psychopath, Ray Hicks, and Converse’s wife Marge connect in California it sets off a chase by some bad guys who moonlight as good guys on their days off and an increasingly desperate and irrational attempt to sell the drugs in territory controlled by other suppliers.

Along the way, there’s a healthy dose of unhealthy drug consumption, copious vomiting, and more than a smidgen of violence. Ray and Marge end up in a hippie commune with the dope and more weapons than a Libyan rebel camp, while Converse tries to avoid the dirty cop who wants to bust Ray and Marge but take the drugs for himself. It’s a nihilistic, unsparing look at compromised people descending into a hell of their own making.

Aside from my inability to really place myself in the story – I’ve never tried a drug stronger than alcohol, unless you count chocolate, which I do – I struggled to find a deeper theme below the story. Maybe the heroin isn’t really heroin, but symbolized something deeper, like a search for meaning in something consumable and disposable like money. Maybe the battle over the heroin stands in as a metaphor for the war, a conflict with questionable and short-lived objectives where the cost in lives can never be justified by the results. Maybe it’s about the fickleness of man, how quickly we’ll sell out our friends for a quick fix or financial gain. All of these occurred to me as possibilities while I was reading the book but none were fully developed as themes, leaving Dog Soldiers as a compelling read but one whose plaudits I couldn’t fully explain.

Next up: Dashiell Hammett’s The Dain Curse.

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→ March 14, 2011
→ By

An American Tragedy.

Been busy on the draft blog, with updates on Gerrit Cole, Trevor Bauer, Kyle Gaedele.

—

Clyde Griffiths is dead, and it’s about freaking time already. It took Theodore Dreiser over eight hundred pages to tell a story that could have been told in under half that. An American Tragedy is an acknowledged classic, present on four of the top 100 lists I use as reading guides*, but I found it dull, thin, internally implausible (even though it’s based heavily on a true story), and populated by characters who were lucky to receive a second dimension.

*It’s #16 on the Modern Library 100, #88 on the Radcliffe 100, and on the unranked TIME 100, all of which are limited to English-language novels of the 20th century. It’s also #46 on The Novel 100, which covers all novels and is now back in print.

The story, in brief: Clyde Griffiths is raised in poverty by a pair of non-denominational missionary parents, and rejects their lifestyle and religion to strike out on his own. At every turn, his attempts to move himself forward socially and economically are stymied by his attraction to and obsession with the fairer sex. Eventually, he’s taken in by his wealthy uncle and given work in that man’s collar factory, where he meets and seduces a simple country girl, Roberta Allen. When Clyde finds that society girl Sondra Finchley is interested in him, he ditches Roberta to pursue Sondra, only to find out that Roberta is pregnant with his child and (after failed attempts to abort the baby) insists that he marry her. So he hatches a plan to kill Roberta, and Roberta ends up dead even though Clyde may have had a change of heart at the last second. He’s quickly caught, tried at great literary length, and executed. Fin.

It could easily have been a story of great drama, but it’s not. For one thing, most readers of the book know the ending, which was true when it came out because the case on which Dreiser based the novel was a national sensation, the O.J. Simpson trial of its day (except that the defendant was found guilty and executed).

It could also have been a brilliant character study, but poor Clyde is as narrow as Doug Fieger’s tie and has so little nderstanding of his own actions that it’s hard for me to make any convincing case as to his motives. The closest I could come is to label him a narcissist, since he tends to think of everything bad as happening “to him,” notably Roberta’s pregnancy which was most certainly not happening to Clyde in any physical sense.

It doesn’t even work as a polemic. At first it looks like an indictment of religion, or of Puritanism, but that falls by the wayside when Clyde leaves his parents. It could be a criticism of misspent youth, of alcohol, or of venal behavior by “loose” women, but none of those themes sticks around long either. The longest single theme is that of the caste system found in the upstate New York town where Clyde’s uncle and family live, a system that finds Clyde caught in between as the part-owner of a surname associated with success, status, and wealth but himself poor, uneducated, and socially awkward. But then Clyde kills Roberta, gets arrested, and the rich/poor issue is mostly forgotten.

If there’s anything worth pondering in An American Tragedy, it’s whether Clyde was legally guilty of the murder. Clyde sets up the entire crime, then at the last second has some sort of mental apoplexy and doesn’t quite go through with it … but Roberta falls out of the boat, Clyde probably knocks her in the head, and he definitely doesn’t bother to save her as she drowns. Is it murder if he meant it but he didn’t mean it but he meant it anyway? I sure as hell thought so, which made the trial – on which Dreiser spends the better part of 300 pages – as dull as pitcher fielding practice.

And as for the prose, well, Dryser might have been a more appropriate moniker, for the author was no magician with our language, a view to which my friends at TIME also subscribe. The prose wasn’t leaden; it was eka-leaden. To wit:

But in the interim, in connection with his relations with Roberta no least reference to Sondra, although, even when near her in the factory or her room, he could not keep his thoughts from wandering away to where Sondra in her imaginary high social world might be. The while Roberta, at moments only sensing a drift and remoteness in his thought and attitude which had nothing to do with her, was wondering what it was that of late was beginning to occupy him so completely. And he, in his turn, when she was not looking was thinking – supposing? – supposing – (since she had troubled to recall herself to him), that he could interest a girl like Sondra in him?

The whole book is like this, all 353,014 words of it. Another typical Dreiser move is the extended double negative:

Nevertheless she was not at all convinced that a girl of Roberta’s looks and practicality would not be able to negotiate an association of the sort without harm to herself.

You parse that sucker, and get back to me in a week when you’re done.

So … why did I stick it out? For one thing, because it’s on four of those book lists, and while I may not reach 100 on any of them, it pushed me one closer. But it also stood as the last unread novel from my years in school: It was originally assigned to me in my senior year of high school, in the fall of 1989. I got to page 25, hated it, bought the Cliffs Notes, and wrote the paper off that. That’s the same class for which I didn’t read Tess of the d’Urbervilles, a book I went back and read in 2005 and loved. I simply can’t say the same for this paperweight.

Next up: Dr. Michael Guillen’s Five Equations That Changed the World: The Power and Poetry of Mathematics.

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→ January 28, 2011
→ By

Breakfast at Tiffany’s & Fludd.

My list of sleeper prospects for all 30 teams went up this morning for Insiders.

—

Truman Capote’s Breakfast at Tiffany’s is a novella-length character study of the iconic Holly Golightly, the chameleonic protagonist whose ability to reinvent herself and manipulate people to her own benefit charms the milquetoast narrator.

Holly is a very young, independent-minded woman who takes a flat in a Manhattan brownstone where the unnamed narrator, dubbed “Fred” by Holly, also lives. She fascinates him through her force of will, her expectation that people will jump to meet her every whim (they often do), and through how men just fall hopelessly for her like dominoes in a line. (Fred’s affection for Holly always seems to be of the arm’s-length variety, and I thought the character, like Capote, was gay.) Her anchorless life hits a snag when a piece of her old life shows up out of the blue to try to drag her out of her high-society ways to a backwoods existence she never wanted in the first place.

Capote was a prose master, with Norman Mailer issuing the oft-repeated statement that he “would not have changed two words in” this story, but the line that caught my eye was because it reminded me of a television program:

…I noticed a taxi stop across the street to let out a girl who ran up the steps of the Forty-second Street Public Library. She was through the doors before I recognized her, which was pardonable, for Holly and libraries were not an easy association to make. I let curiosity guide me between the lions…

I’ve tried to find out of the makers of the children’s show Between the Lions took their name from the book, but have had no success. Naming a show about literacy after a phrase from an American literary giant seems fitting, though.

Breakfast at Tiffany’s is usually sold along with three Capote short stories: “House of Flowers,” “A Diamond Guitar,” and “A Christmas Memory.” The first two are ordinary, the first about a prostitute in Haiti who finds an escape to what might be a better life, the latter about two unlikely friends at a southern prison camp (one of whom is named Tico Feo, which means “ugly Costa Rican.”) The third story is a marvel, a peer to F. Scott Fitzgerald’s canon of short stories, a sweet but wholly unsentimental tale about the friendship between a young boy and an cousin in her 60s, and how the two would make and sell fruitcakes every Christmas season. We often praise players who recognize their skill sets and their limitations by saying that they “don’t try to do too much.” In “A Christmas Story,” Capote didn’t try to do too much. He lets the story do it for him.

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Hilary Mantel’s Fludd is a strange piece of fiction, a short novel about a curate assigned to a small, backwards English town where Catholicism is practiced by means of superstition rather than faith and the priest has lost his own belief and probably his marbles as well. The curate, however, isn’t what he at first seems to be, and as the novel goes along one of the nuns emerges as the real central character despite being little more than a stock extra for the first half of the book. That character, Philomena, turns out to be the only character with any depth of anyone who populates these pages – even Fludd, the possibly-supernatural being named after a long-dead alchemist and mystic, is barely revealed, with nothing on his motives or actual thoughts – and her decision between life in the convent (which was chosen for her by her deranged mother) and the fearful world outside of it is the only major event in the entire book. There’s an anti-Catholic undertone to the book, which may bother some readers, and a subplot around idolatry and statues that went right over my head.

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Next up: Hugh Laurie – yes, that one, House, Wooster, Jools, and so on – wrote a comic novel in 1996 called The Gun Seller. I have incredibly high expectations for this one.

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→ January 9, 2011
→ By

A Mercy.

Toni Morrison’s most recent novel, A Mercy, is extremely short, somewhere between novel and novella, and feels as wispy as a short story with both scant character development and a frenetic jumping backward and forward in time and across multiple narrators. And Morrison’s use of an apparently invented English dialect made a slow book even harder to read, leading me to the unfortunate conclusion that, as much as I loved her books Beloved and Song of Solomon (both among my 101 favorite novels), she hasn’t produced another novel that I truly enjoyed.

A Mercy is primarily about the young Angolan slave Florens, whose mother effectively gives her up to save her from potential abuse at the hands of her current owner, only to have Florens find new trouble with her next owner, the farmer and eventual trader Jacob Vaark, when she meets the unnamed free black blacksmith and falls into a torrid affair with him. She finds herself scorned by the main slave on the property, Lina, herself once used and rejected by a man; ignored by the distant, space-cadet slave named Sorrow, herself pregnant ny an unknown father; and loved then rebuffed by Jacob’s wife (and, early in the book, widow) Rebekka, who survives a bout of smallpox only to become cold and robotic after adopting the views of a Calvinist sect.

When Morrison is good, she’s superb, with long sagas that illuminate African-American history through broad metaphors and heavy use of symbolism, right down to peculiar character names like the legendary Milkman Dead of Song of Solomon. Those metaphors take time to develop over the course of many chapters and episodes, but A Mercy is so brief – when you fold up all of the narratives, very little time passes in the book – that there’s virtually no development of metaphor or character, with the only significant change affecting Rebekkah, who moves from one extreme (compassionate, freethinking, mostly independent-minded housewife-farmer) to another after losing her husband and nearly losing her own life.

White folk generally don’t come off well in Morrison’s books – when slavery is a recurrent theme, it’s hard to paint us Caucasians as anything but the enemy – but in A Mercy, the primary villain is not white skin but the Y chromosome. Man is faithless and violent and a serial user, using the various women in the book for sex and labor and little else. There is no love between man and woman in this book; the only love is that of a mother for her child, and even that goes awry more often than not. I have no inherent objection to a book with the theme of the oppression of women by men throughout the history of civilization, but to a book that attempts to tell that story without giving me a male character who exists in as many as two dimensions.

Morrison’s two magnum opi – Beloved is $9 at that amazon link above, and I doubt you could find a better novel for under $10 new right now – are among the towering achievements not just in women’s literature or African-American literature, but in literature, period, the sort of complex, emotional works that speak to multiple fundamental aspects of our existence with poetic prose, layered meanings, and narrative greed. Jazz and Sula hinted at that greatness, but in general I’ve found the rest of Morrison’s bibliography to fall sadly short. Perhaps those two great works were all that Morrison had in her. It’s more than most authors could produce in a lifetime.

Next up: So I’m a bit behind here – just tore through Kazuo Ishiguro’s marvelous debut novel A Pale View of Hills inside of 24 hours, and am already knee-deep in Benjamin Wallace’s nonfiction thriller The Billionaire’s Vinegar: The Mystery of the World’s Most Expensive Bottle of Wine.

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→ January 4, 2011
→ By

Tinkers and The Optimist’s Daughter.

Paul Harding’s Tinkers and Eudora Welty’s The Optimist’s Daughter are both short, Pulitzer Prize-winning novels of grief and troubled family history, told from different perspectives and set in wildly different scenes. I wouldn’t say I enjoyed either of them, although in a direct comparison I’d take Welty’s folksy Southern prose over Harding’s more ponderous New England style.

Tinkers (still on sale for $5.98 at the moment) tells the story from inside the head of its protagonist as he lies on his death bed, running through his thoughts during the final hours of his life, thoughts that run to his father and his father’s father, both of whom came to earlier, more tragic ends. There’s a running theme of clocks, with wordy, dull passages from an old manual on clock manufacture and repair, but the relevance of those sections was completely lost on me. The book earned a laudatory cover quote from Marilynne Robinson, one of the great masters of American prose today, but I didn’t see Harding coming near to the standard she set with her Pulitzer Prize winner, Gilead in prose or story, as tragic as it was. The one passage that stood out was the description of the grandfather’s descent into dementia as a physical disappearance, that he slowly faded out of sight, something that would have been the basis for an outstanding short story but was an afterthought of a few pages in this work.

The Optimist’s Daughter begins with the title character, Laurel, leaving Chicago to be at her father’s side as he heads in for what should be a routine operation on a diseased eye, but something goes awry during his recovery and he dies, leaving Laurel back in her old hometown with her overgrown-child stepmother and the circle of friends Laurel left when she moved to Chicago. The stepmother, Fay, is extraordinarily selfish and immature and her presence on the pages is shrill and infuriating, as she’s just a foil for Laurel’s journey toward greater self-awareness. Laurel, meanwhile, has first to sit through the funeral and the visits of old friends who rehash her father’s life, at times puncturing her gilded memories of her father and her late mother and their picture-perfect marriage that was anything but. She then finds herself alone in the house for several days before Fay’s return, ultimately looking through some of her father’s things and old papers to get an even greater understanding of her own family heritage, eventually experiencing a catharsis over a butcher-block bread board her own late husband had made as a gift for her mother but which Fay has defaced through her own ignorance.

If anything, The Optimist’s Daughter is too short, as no character but Laurel has any depth, and her path through the house seems so light on detail that it was hard to see how she was deriving any insight or solace from much of what she saw or learned. It was an easy read, with Southern prose that reminded me somewhat of Toni Morrison despite the difference in race between the authors and characters, but felt insubstantial at the end.

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